Understanding Propitiation: The Power of Christ's Blood

Devotional

Day 1: Propitiation as the Heart of Atonement

The concept of propitiation is central to understanding the atonement. It involves appeasing God's wrath through a sacrificial offering, which is fulfilled in Christ's death. This is not merely an Old Testament idea but is foundational to the New Testament's portrayal of salvation. The Apostle Paul emphasizes that God set forth Jesus as a propitiation, a term that signifies appeasing God's wrath through a sacrificial offering. This concept is often challenged in modern theology, where some attempt to replace "propitiation" with "expiation," thereby removing the notion of God's wrath. However, the biblical narrative consistently underscores the necessity of propitiation, rooted in the sacrificial system of the Old Testament. [03:47]

Hebrews 2:17 (ESV): "Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people."

Reflection: Consider how the concept of propitiation challenges your understanding of God's justice and mercy. How does this understanding affect your view of Christ's sacrifice?

Day 2: The Blood of Christ as Life Laid Down

The blood of Christ represents life laid down in death, not just life itself. This aligns with the Old Testament sacrificial system, where the shedding of blood was necessary for the remission of sins. The New Testament writers, including Paul, consistently use the term "blood" to connect Christ's sacrifice with the Old Testament sacrifices, emphasizing the continuity of God's redemptive plan. The blood signifies the vicarious punishment borne by Christ, who took upon Himself the sins of humanity and endured God's wrath on our behalf. [24:44]

Leviticus 17:11 (ESV): "For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life."

Reflection: Reflect on the significance of Christ's blood being shed for you. How does this deepen your appreciation for the sacrifice He made?

Day 3: Justification and Reconciliation Through Christ's Sacrifice

The sacrificial death of Jesus is the means by which we are justified and reconciled to God. It is through His blood that we have access to God and are brought into a new covenant, assuring us of our inheritance and eternal life. This understanding of Christ's sacrifice is crucial for grasping the depth of God's love and justice. It is through Christ's blood that we are justified, reconciled, and granted access to God. The sacrificial death of Jesus is the means by which we are brought into a new covenant with God, sealed by His blood. [38:22]

Colossians 1:20 (ESV): "And through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross."

Reflection: In what ways do you experience reconciliation with God in your daily life? How can you live out this reconciliation in your relationships with others?

Day 4: Continuity of the Old and New Testaments in Atonement

The continuity between the Old and New Testaments is crucial for understanding the atonement. The New Testament writers consistently use sacrificial language to describe Christ's death, emphasizing the fulfillment of Old Testament prophecies and types. The blood of Christ is not merely a symbol of life but represents life laid down in death. This aligns with the Old Testament sacrificial system, where the shedding of blood was essential for the remission of sins. [13:34]

Hebrews 10:1 (ESV): "For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near."

Reflection: How does understanding the continuity between the Old and New Testaments enhance your appreciation of the Bible as a unified story of redemption?

Day 5: Faith in Christ's Blood for Salvation

Faith in Christ's blood is essential for salvation. This faith is not about our worthiness or goodness but is the means by which the work of Christ becomes ours. It is through faith that we receive the benefits of His atoning sacrifice. The sacrificial death of Jesus is the means by which we are justified and reconciled to God. It is through His blood that we have access to God and are brought into a new covenant, assuring us of our inheritance and eternal life. [44:12]

Ephesians 2:13 (ESV): "But now in Christ Jesus you who once were far off have been brought near by the blood of Christ."

Reflection: What does it mean for you to have faith in Christ's blood today? How can you actively trust in His sacrifice in your daily walk with God?

Sermon Summary

In Romans 3:25, we encounter a profound declaration of the Christian faith, focusing on the concept of propitiation through the blood of Jesus Christ. This passage is central to understanding the atonement and has been the subject of much debate and misinterpretation. The Apostle Paul emphasizes that God set forth Jesus as a propitiation, a term that signifies appeasing God's wrath through a sacrificial offering. This concept is often challenged in modern theology, where some attempt to replace "propitiation" with "expiation," thereby removing the notion of God's wrath. However, the biblical narrative consistently underscores the necessity of propitiation, rooted in the sacrificial system of the Old Testament.

The blood of Christ is not merely a symbol of life but represents life laid down in death. This aligns with the Old Testament sacrificial system, where the shedding of blood was essential for the remission of sins. The New Testament writers, including Paul, consistently use the term "blood" to connect Christ's sacrifice with the Old Testament sacrifices, emphasizing the continuity of God's redemptive plan. The blood signifies the vicarious punishment borne by Christ, who took upon Himself the sins of humanity and endured God's wrath on our behalf.

This understanding of Christ's sacrifice is crucial for grasping the depth of God's love and justice. It is through Christ's blood that we are justified, reconciled, and granted access to God. The sacrificial death of Jesus is the means by which we are brought into a new covenant with God, sealed by His blood. This covenant assures us of our inheritance and eternal life, as we are continually cleansed by His blood.

Key Takeaways

1. The concept of propitiation is central to understanding the atonement. It involves appeasing God's wrath through a sacrificial offering, which is fulfilled in Christ's death. This is not merely an Old Testament idea but is foundational to the New Testament's portrayal of salvation. [03:47]
2. The blood of Christ represents life laid down in death, not just life itself. This aligns with the Old Testament sacrificial system, where the shedding of blood was necessary for the remission of sins. The blood signifies the vicarious punishment borne by Christ. [24:44]
3. The sacrificial death of Jesus is the means by which we are justified and reconciled to God. It is through His blood that we have access to God and are brought into a new covenant, assuring us of our inheritance and eternal life. [38:22]
4. The continuity between the Old and New Testaments is crucial for understanding the atonement. The New Testament writers consistently use sacrificial language to describe Christ's death, emphasizing the fulfillment of Old Testament prophecies and types. [13:34]
5. Faith in Christ's blood is essential for salvation. This faith is not about our worthiness or goodness but is the means by which the work of Christ becomes ours. It is through faith that we receive the benefits of His atoning sacrifice. [44:12]

Youtube Chapters

[00:00] - Welcome
[00:13] - Introduction to Romans 3:25
[01:32] - The Acropolis of Christian Faith
[02:40] - Attacks on the Doctrine of Atonement
[03:31] - Propitiation vs. Expiation
[04:21] - Redemption Through Christ's Blood
[05:23] - New Testament Emphasis on Blood
[07:55] - The Blood of Christ in Hebrews
[09:20] - The Importance of Blood in Prayer
[11:13] - Blood vs. Death in Sacrificial Language
[13:34] - Continuity of Old and New Testaments
[16:46] - Christ as Our Passover
[21:53] - Misinterpretations of Blood in Atonement
[24:44] - Blood as Life Laid Down in Death
[31:18] - Christ as Our Substitute
[38:22] - Justification and Reconciliation Through Blood
[44:12] - Faith in Christ's Blood for Salvation
[46:57] - Closing Prayer and Benediction

Sermon Clips

The Apostle is saying that we are Justified freely by his grace through the Redemption that is in Christ Jesus, very well how does the Lord Jesus Christ Ransom us? Redemption means ransoming. How does he Ransom us? The answer is that God has set him forth as the propitiation as a propitiatory sacrifice for our sins. [00:04:03]

The blood of Jesus Christ in connection with our Redemption and salvation is something that is frequently emphasized. Let me give you some examples of it. Take for instance what you read in Acts 20:28. There is the Apostle Paul in that most lyrical passage saying farewell to the Elders of the church at Ephesus. [00:05:27]

The New Testament you see, as I'm saying, always puts this Doctrine in terms of the Old Testament sacrificial teaching. John the Baptist started it. He stood, you remember, and he pointed and he said, Behold the Lamb of God that taketh away the sin of the whole world. [00:14:29]

The blood always means the life poured out so that in your animal sacrifices the blood means that the animal had been put to death, the life had been taken, and the blood was taken as proof positive of that, that the animal had suffered death, the punishment that should have come upon the Jews had come upon the animal. [00:25:33]

The sins our sins have been laid upon him, yes, and the wrath of God upon those sins has come upon him. That's what it means. Peter, you see, quoting Isaiah 53 again at the end of the second chapter of his first epistle puts it like this: who his own self bear our sins in his own body on the tree. [00:33:15]

He gave him up to the death of the Cross. He gave his only begotten son that whosoever believeth in him you remember the context is this that as Moses lifted up the serpent in the wilderness even so must the son of men be lifted up that whosoever believeth in him should not perish but have everlasting life. [00:34:47]

It is thus and thus alone that we are forgiven. It is thus as he puts it again in that glorious phrase in Ephesians 2:13 that we are made nigh to God. It is thus the Jew and Gentile by one Spirit through Christ have this access unto the father by the blood. [00:38:19]

The blood of Jesus Christ his son keeps on cleansing us from all sin and unrighteousness. Alas, we keep on falling and we become defiled, but the blood of Christ keeps on cleansing. It is always the blood of Christ. It's the way that produces the fellowship and the communion. [00:39:22]

This Grand atonement is ours and becomes ours only by faith. This is the thing the Apostle has been emphasizing all along, but now he has said in verse 21 the righteousness of God without law is Manifest. What is this? Well, this is it, you see, being justified freely by his grace. [00:44:02]

Faith is the instrument by which this amazing work of Christ becomes mine, becomes that of all who trust in him and who look only unto him and the Merit of his blood. Oh, what a Salvation. Is it surprising that the enemy with all his Ingenuity messes his attack upon this and would Rob these glorious terms of their real and inner meaning? [00:44:46]

The New Covenant has been sealed and ratified by the blood of Christ so that when I come to the communion table to take the bread and the wine what I am told is this: this cup is the New Testament, the New Covenant in my blood, and what we should do, you see, at the table is just to remind ourselves of the New Covenant. [00:40:57]

He died that we might be forgiven. No, no, he wasn't offering his life. His life was poured out in death. He's the Lamb of God. He's our substitute. He died for us and for our sins. By his stripes we are healed. Of whom is this true? It is true of all and of them alone who have faith in him. [00:42:13]

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