Understanding Propitiation: God's Justice and Love Revealed

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The Apostle now begins to describe to us this Redemption which he has already told us the gospel announces and declares in Christ Jesus. He begins to explain to us how we are redeemed in this way by the Lord Jesus Christ and furthermore why it had to happen in this particular way. [00:02:37]

The Apostle is going on with a statement that he's already started in the 24th verse. There he told us that we are Justified freely by God's grace through to the Redemption that is in Christ Jesus whom God have set forth so that while this is I think from the ultimate standpoint the beginning of a new subsection. [00:03:17]

The Apostle's way of describing the cross, the death of Our Lord on Calvary's Hill, God was there setting forth in public. He was making a public declaration, a public Exposition. He was publishing something. Now it's a very interesting idea that because you do recall that in writing to the Galatians the Apostle again uses this same idea. [00:08:05]

Propitiation implies four things: first, an offense to be taken away; secondly, a person offended who needs to be pacified; thirdly, an offending person, a person guilty of the offense; and fourthly, a sacrifice or some other means of making atonement for the offense. [00:19:45]

What the Apostle is here teaching is this: that what our Lord did by his death upon the cross was to appease God's Wrath. This is a statement to the effect that God's Wrath has been appeased, that God has been plated as the result of the work which our Lord did there by dying upon the cross. [00:20:52]

The whole notion of propitiation implies those four things: an offense which needs to be taken away, a person who has been offended and who needs to be pacified, the person who has offended the other, and a sacrifice or a means of atoning for this offense which this offender has committed against the one whom he has offended. [00:21:59]

The wrath of God is Not only wrong and must be utterly rejected, that it is almost Blasphemous. Now they don't hesitate to say that. They say that it turns God into some sort of monster of or of OG that that it's a totally unworthy idea. They said that's the sort of Jews conception of God in the Old Testament. [00:26:37]

The wrath of God is upon sin. Now we must be very careful as we Define this. The writer of this article which I've just quoted to you rather makes the fun of the Evangelical position by saying that we are picturing God as some angry wrathful potentate, but of course we are doing nothing of the sort. [00:35:58]

The very God whom we've offended has himself provided the way whereby the offense has been dealt with, his anger, his wrath against sin and the sinner has been satisfied, appeased, and he therefore can now thus reconcile men unto himself. So you see the importance of holding on to this great word propitiation. [00:45:57]

If you take out of the Bible this idea of the wrath of God, well there's only one thing to say: you haven't got a Bible left. Why have people done this kind of thing? I can tell you quite simply why. Do they object to this teaching about the wrath of God? There is only one answer. [00:46:14]

The importance of accepting the authority of the scripture. If you start with your philosophical idea of God instead of the biblical idea of God, well then you can throw out wrath, you can throw out anger, you can throw out propitiation, you can throw out atonement, you can throw out anything you like, but it is no longer the Bible. [00:48:14]

We thank thee for this glorious truth that thou has set forth thine only son, thy dearly beloved Son, and as a propitiation in his blood through faith for our justification. Oh, we pray thee enable us to understand it more and more that we may rejoice in it as we ought and praise and love thee with the whole of our being. [00:50:52]

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