Understanding Justification: The Heart of the Reformation

Devotional

Day 1: Justification by Faith Alone: The Reformation's Core

The Reformation was a pivotal moment in church history, primarily centered on the doctrine of justification by faith alone. This doctrine was not a peripheral issue but the very heart of the divide between Protestantism and Roman Catholicism. It emphasizes that salvation is a gift from God, received through faith, without reliance on human works or merit. Martin Luther famously stated that this doctrine is the one upon which the church stands or falls, highlighting its centrality to biblical teaching on salvation. The Reformers believed that understanding justification correctly was essential for a true grasp of the gospel. [01:28]

"For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." (Ephesians 2:8-9, ESV)

Reflection: Consider an area in your life where you might be relying on your own efforts for spiritual growth. How can you shift your focus to trust more fully in God's grace and the sufficiency of Christ's work?

Day 2: The Conditional Nature of Salvation in Catholic Theology

The Roman Catholic understanding of justification involves a process initiated by the sacraments, particularly baptism, which infuses grace into the soul. This grace, however, is not immutable and can be lost through mortal sin, highlighting the conditional nature of salvation in this view. The Catholic Church teaches that through the sacrament of penance, a person can be restored to a state of grace. This process involves confession, contrition, priestly absolution, and works of satisfaction. The conditional aspect of this theology underscores the importance of maintaining one's state of grace through the sacraments and good works. [03:44]

"Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." (Philippians 2:12-13, ESV)

Reflection: Reflect on how you perceive the role of sacraments and good works in your spiritual life. How does this understanding affect your relationship with God and your assurance of salvation?

Day 3: Justification as a Declaration of Righteousness

Protestantism, influenced by the Greek New Testament, views justification as a declaration of righteousness by God, occurring before sanctification. This perspective underscores the sufficiency of Christ's work and the role of faith alone in salvation. The Reformers rejected the idea that human works could contribute to one's justification, emphasizing that salvation is solely the work of Christ. This understanding provides believers with assurance, knowing that their standing before God is secure because it is based on Christ's righteousness, not their own. [04:39]

"Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God." (Romans 5:1-2, ESV)

Reflection: How does the understanding of justification as a declaration of righteousness impact your sense of peace and assurance in your relationship with God today?

Day 4: The Seriousness of Sin and Grace in Protestantism

The distinction between mortal and venial sins in Catholic theology reflects the seriousness of sin and its impact on one's state of grace. However, the Reformers argued that all sin is serious and deserving of death, yet no sin can destroy the saving grace received through faith. This view emphasizes the gravity of sin while also highlighting the sufficiency of Christ's atonement. It challenges believers to recognize the seriousness of sin in their lives while resting in the assurance that God's grace is sufficient to cover all transgressions. [12:38]

"If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." (1 John 1:8-9, ESV)

Reflection: Identify a sin in your life that you have been minimizing. How can you bring this before God, trusting in His grace and forgiveness to cleanse you?

Day 5: Faith Alone: Rejecting Works for Justification

The sacrament of penance in Catholicism involves confession, contrition, and works of satisfaction to restore grace. The Reformers rejected the idea that works could merit justification, emphasizing that faith alone is sufficient for salvation. This rejection of works-based righteousness was a radical departure from the prevailing religious practices of the time. It calls believers to a life of faith, trusting wholly in Christ's finished work on the cross for their salvation, and living out that faith in gratitude and obedience. [17:53]

"For we hold that one is justified by faith apart from works of the law." (Romans 3:28, ESV)

Reflection: In what ways might you be tempted to rely on your own efforts for justification? How can you cultivate a deeper trust in Christ's sufficiency and live out your faith in gratitude?

Sermon Summary

In our exploration of the Reformation and its pivotal theological debates, we delve into the doctrine of justification, a cornerstone of the divide between Protestantism and Roman Catholicism. Many Protestants today may not fully grasp the historical and theological reasons behind their separation from the Catholic Church. The heart of the Reformation was not about peripheral issues but centered on the critical question: How does a sinner find salvation in Christ? Martin Luther emphasized that justification by faith alone is the doctrine upon which the church stands or falls, underscoring its centrality to biblical teaching on salvation.

The crux of the disagreement lies in the understanding of justification itself. The Roman Catholic Church, drawing from the Latin term "justificare," views justification as a process of being made righteous, which occurs after sanctification. This process is initiated through the sacraments, beginning with baptism, which is believed to infuse grace into the soul. This grace, however, is not immutable and can be lost through mortal sin, necessitating the sacrament of penance for restoration.

In contrast, the Protestant Reformation, influenced by a return to the Greek New Testament, understands justification as a declaration of righteousness, occurring before sanctification. This view posits that justification is by faith alone, without the need for additional works or merit. The Reformers rejected the idea that human works could contribute to one's justification, emphasizing that salvation is solely the work of Christ.

The Roman Catholic Church distinguishes between mortal and venial sins, with mortal sins being severe enough to destroy the grace received at baptism. However, through penance, a person can be restored to a state of grace. This sacrament involves confession, contrition, priestly absolution, and works of satisfaction. The Reformers, while not opposed to confession, rejected the notion that works could merit justification, insisting that faith alone suffices.

The debate over justification is not merely academic but touches the very essence of the gospel. It challenges us to consider the sufficiency of Christ's work and the role of faith in our salvation. As we continue to explore these theological foundations, we are reminded of the profound impact they have on our understanding of grace, faith, and the assurance of salvation.

Key Takeaways

1. The Reformation centered on the doctrine of justification by faith alone, a critical issue that defined the divide between Protestantism and Roman Catholicism. This doctrine emphasizes that salvation is a gift from God, received through faith, without reliance on human works or merit. [01:28]
2. The Roman Catholic understanding of justification involves a process initiated by the sacraments, particularly baptism, which infuses grace into the soul. This grace can be lost through mortal sin, highlighting the conditional nature of salvation in this view. [03:44]
3. Protestantism, influenced by the Greek New Testament, views justification as a declaration of righteousness by God, occurring before sanctification. This perspective underscores the sufficiency of Christ's work and the role of faith alone in salvation. [04:39]
4. The distinction between mortal and venial sins in Catholic theology reflects the seriousness of sin and its impact on one's state of grace. However, the Reformers argued that all sin is serious and deserving of death, yet no sin can destroy the saving grace received through faith. [12:38]
5. The sacrament of penance in Catholicism involves confession, contrition, and works of satisfaction to restore grace. The Reformers rejected the idea that works could merit justification, emphasizing that faith alone is sufficient for salvation. [17:53]
** [17:53]

Youtube Chapters

[00:00] - Welcome
[00:41] - Protestant Misunderstandings
[01:28] - Core Issue: Justification by Faith
[02:15] - Justification: Protestant vs. Catholic
[02:59] - Latin and Greek Roots of Justification
[03:44] - Justification and Sanctification
[04:39] - Order of Salvation
[05:31] - Sacraments and Justification
[06:25] - Efficacy of Baptism
[07:22] - Infused Grace in Catholicism
[08:13] - Protestant View of Grace
[09:08] - Council of Trent and Cooperation
[09:52] - Mortal and Venial Sins
[10:51] - Calvin's View on Sin
[12:38] - Sin and Grace in Protestantism
[14:18] - Sacrament of Penance
[15:45] - Confession and Absolution
[17:53] - Works of Satisfaction
[19:18] - Merit in Catholic Theology
[22:01] - Role of Faith in Justification

Sermon Clips

Luther asserted that the doctrine of justification by faith alone, as we've already seen, is the article upon which the church stands or falls, and that this issue was not a tempest in a teapot but touched the very core and the heart of the biblical teaching of salvation. [00:01:37]

The Protestant Reformation following after the revival of the study of antiquities focused attention on the Greek meaning of the concept of justification, which was the word dikaiosune, which means "to declare righteous," not so much "to make righteous." And in Protestantism, justification was understood to come before the process of sanctification. [00:04:21]

The sacrament of baptism among others is said to operate by Rome ex opere operato, which is translated theologically to mean through the working of the work, that is Protestants have understood this to mean that baptism works as it were automatically, that is if a person is baptized, that person is ex opere operato, placed in a state of grace or in the state of justification. [00:05:32]

Whereas when Protestants speak about grace, they usually describe grace as an action of God of benevolence and charity towards people that is unmerited. Now we do believe in Protestantism of being in-filled by the Holy Spirit, but that's not quite the same thing; that what is in view here with the Roman doctrine of baptism, that is the grace and the righteousness of Christ, is poured into or infused into the soul of the person at baptism. [00:08:05]

Calvin would say that all sin is mortal in that it deserves death. In creation, the threat given to Adam and Eve was that the soul that sins shall die, and that even the smallest peccadillo is serious enough to be an act of treason against God's sovereign rule and is a serious matter and deserves death. [00:12:47]

But Calvin would go on to say though every sin is mortal in the sense that it deserves death, no sin is mortal in the sense that it destroys the saving grace that a Christian receives at his or her justification. But this distinction and the affects of it between mortal and venial sin was a significant element here in the struggle of the 16th century. [00:13:18]

Well what happens if a person who has been baptized, who has received the infusion of the grace of justification, the infused righteousness of Jesus, what happens if that person commits mortal sin and destroys that justifying grace? Well all is not lost because there is an antidote to that situation by which a person can be restored to the status of justification in the sight of God. [00:13:52]

In order to be restored to the state of grace, one must perform works of satisfaction, works of satisfaction. Here's where works come in. Now again going back to the caricatures. If you'll hear Protestants say, what's the difference between you and Roman Catholics? A Protestant will typically say, we believe that justification is by faith. The Catholic says it's by works. [00:17:39]

The formula for Rome was that you have to have faith plus works. You had to have grace plus merit. You had to have Christ plus inherent righteousness in yourself, and so it were those pluses that became so problematic in the 16th century, well particularly with respect to that element of the sacrament of penance, where the penitent has to perform works of satisfaction. [00:18:38]

Luther saw the New Testament teaching of justification by faith alone as a thunderbolt against any kind of merit, condign or congruous, and that people should never think that any work that they do can in any way add to the satisfaction for our sins that has been accomplished by Christ and by Christ alone. [00:21:30]

The Roman Catholic Church, drawing from the Latin term "justificare," views justification as a process of being made righteous, which occurs after sanctification. This process is initiated through the sacraments, beginning with baptism, which is believed to infuse grace into the soul. This grace, however, is not immutable and can be lost through mortal sin, necessitating the sacrament of penance for restoration. [00:03:57]

The debate over justification is not merely academic but touches the very essence of the gospel. It challenges us to consider the sufficiency of Christ's work and the role of faith in our salvation. As we continue to explore these theological foundations, we are reminded of the profound impact they have on our understanding of grace, faith, and the assurance of salvation. [00:14:18]

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