Understanding Justification: The Heart of the Gospel

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Now, I really do appreciate the title of "Standing Firm;" appreciated Steve Nichols earlier reminding us that we have to stand firm because of opposition, external opposition, to the gospel and the mission of the church, and ultimately, at times even against individual members of the church. But my task, as I see it, is a reminder that the challenges to the church are not always outside and that there is also a significant challenge for us to stand firm that we don't lose our identity and our purpose even at the most fundamental level. [00:00:40]

In other words, God created man in His own image and created him with the ability to do what he was created for. Probably, the most famous Protestant catechetical question is question number one of the Westminster Shorter and Larger Catechism, "What is the chief end of man?" The answer: "Man's chief and highest end is to glorify God and fully to enjoy Him forever." So, according to the Belgic Confession, Adam was created with the capacity to glorify and fully enjoy God. [00:03:40]

Therefore, being the federal head, Adam's disobedience is charged or credited or imputed or reckoned to all of humanity that he represented. Therefore, all are guilty in him, and all are guilty with him. It is as the Puritans used to say, "It is as if we were present with Adam participating in his willful rebellion against the law of God." Whereas Adam was created upright and capable of doing the will of God, all who are represented by him and in him are born into a condition in which they are already guilty and are therefore incapable of doing the will of God. [00:07:37]

He says, "And you were dead in trespasses and sins in which you once walked, following the course of this world, and following the prince of the power of the air that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh and carrying out the desires of the body and of the mind, and were by nature children of wrath, just like the rest of mankind." And here is what Paul also says about the noetic effect of sin. And by "noetic," we simply mean the effect of sin on the intellect or the mind. [00:09:49]

The gospel message, and by the way that is what gospel is, it is the announcement of good news and the message that is announced is that God sent His Son into the world, and in His life He met all of the righteous requirements of God's holy law, and in His death He has fully satisfied the demands of justice and the wrath of God has come upon Him. In His resurrection and in His ascension He has granted right standing and full fellowship before God for undeserving, wretched, rebellious sinners. That is what the gospel message delivers. [00:14:03]

Justification is an act of God's free grace unto sinners, in which He pardons all their sins and accepts and accounts their persons as being righteous in His sight; not for anything wrought in them, or done by them, but only for the perfect obedience and full satisfaction of Christ, by God imputed to them, and received by faith. Let's look at the importance then of the content of the gospel message in general and the particular doctrine of justification by grace as the frame and the foundation of that message; three areas. [00:15:34]

You see, when we talk about free forgiveness, it is not that God sweeps our sins under the rug as if we didn't commit them. That is why Paul says in Romans that He is both just and the justifier of those who come to Him by faith. So, here is what we know; that sinners all have sin and therefore all are deserving of divine judgment, but yet God graciously chooses to save some. Now, in our fallen mind, our tendency is to jump to the question of "Well, that's not fair," which is a categorical mistake because this is not an issue of fairness; this is an issue of justice. [00:17:14]

And my point is this. The means by which He calls sinners is the message of the gospel. This message may be indeed foolishness to some. That is what Paul says in 1 Corinthians 1, "It is foolishness to those who are perishing, but the same news that is foolishness to them, for us who are being saved it is the power of God." In 2 Corinthians Paul goes on to say that "If our message is veiled, it is veiled to those whose minds have been veiled by the god of this age, so that they would not hear the gospel and believe it." [00:20:58]

Brothers and sisters, if we understand and are committed to the Great Commission, if we understand and are committed to evangelism in general, then we must stand firm on the message of the gospel because as Paul tells us in Romans 10 verses 13 through 17— follow this chain of logic— "For 'everyone who calls on the name of the Lord will be saved.' And how then shall they call on Him in whom they have not believed? And how are they to believe in Him whom they have not heard? And how are they to hear without someone preaching? [00:22:25]

Stand firm on the gospel, because that is the only way. If you and I are saved, we are saved because we have heard the Word of God and the Spirit has given us new life, and we have seen ourselves under the wrath of a just and Holy God. And as much as my neighbor may irritate me, I do not wish anyone to face what Jesus faced on Calvary's cross. Stand firm on the gospel, because that is the only message that can save. [00:25:17]

Brothers and sisters, again I would say that if we are concerned about holy conduct, then stand firm on the gospel, because it is the grace of God that teaches us to say no to all unrighteousness. Third, and finally, standing firm on the gospel is our source of assurance. It is our only source of assurance. I can't look at me always and see what God sees. Our words don't always sound like a saved person's words ought to sound. How do I know? How do I know that I have done enough? And I realize that I can't do enough. [00:37:38]

What is your only comfort in life and death? Answer: That I, with body and soul, believe in life and in death, I am not my own, but I belong unto my faithful Savior Jesus Christ, who with His precious blood has fully satisfied for all my sins, and has delivered me from all of the power of the devil; and so preserves me so that without the will of my heavenly Father not a hair can fall from my head; yay, that all things subservient to my salvation. And therefore, by His Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready and henceforth to live unto Him. [00:38:52]

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