Understanding Justice: A Biblical Perspective on Righteousness

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1. "We believe in the inerrancy of scripture. What that means is, is that we believe God inspired the word of God, protected the word of God. He used human authors, but as they were writing, he was interjecting and working with them to create the scriptures. We believe that because that's what the Old Testament that the Jews believed about the Old Testament, including Jesus, the son of God said about the Old Testament." [32:27] (27 seconds) ( | | )

2. "The devil doesn't mind if we use the word church, for instance, as long as we don't define that word the way God defined it. The devil will take that word, make it mean something that the New Testament doesn't, that the scriptures don't imply or teach, or that the Holy Spirit didn't speak about. He doesn't mind. He doesn't mind if we use the word, change the meaning, because the word loses its power and significance when the definition of the word is changed." [34:01] (60 seconds) ( | | )

3. "All scripture is God-breathed and it's useful for what? What? Teaching, rebuking, correcting, and training in what? Righteousness, so that the servant of God may be thoroughly equipped for every good work. So here's what scripture does. It points you to salvation in Christ, but it tells you what is right and what is wrong according to God. All scripture, that's where, he supplied that for us. What does it do? It corrects us, trains us, teaches us in righteousness." [36:30] (36 seconds) ( | | )

4. "We live in a world right now that says, what is true for you is true for you. And what is true for me is true for me. Would you agree with that? That's what we believe, you know, you have your truth. I have my truth and that's always been true subjectively, meaning I like to go hunting. You don't like to go hunting. For me, hunting is great. For you, hunting may not be great. So, you know, that's a subjective truth. But when you're talking about objective truth, that which is just or righteous, now we're talking about something that is right." [40:07] (40 seconds) ( | | )

5. "There is a standard, an objective standard of that which is right and wrong. And we Christians believe that there is. We Christians believe that, at least historic Christians, I get there are people that call themselves Christians, but they don't get their definitions from the Bible. But historic Christians, those who believe in historic Christianity as it was given to us, believe in the inerrancy of Scripture. And we believe that it contains the truth. And we believe that it contains the truth. And we believe that it contains the objective standards of God, the absolute moral truths that are true for everybody in all seasons and times." [45:17] (38 seconds) ( | | )

6. "God is a God of righteousness and holiness and love and every command he's ever given. Actually, if you break it, it comes with a consequence to yourself and to others. And God's standards are built in based on his character, and they are unchanging because he is unchanging. As you start to unpack this with me, let's look into the question of where did injustice come from? Where did injustice come from? Where did injustice come from? Where did injustice come from?" [46:52] (33 seconds) ( | | )

7. "Just because God doesn't do something immediately doesn't mean he's not going to do something. And the Bible is very clear that God allows the world to continue on in this state for several different reasons. Let me just give you a couple. First, sometimes for many of us, for me, my parents could say all the right things. But as I grew, I had the ability to make choices, and I chose not to believe them. I chose to decide that I was going to make up my own. I chose to make up my own. I chose to make up my own. I chose to make up my own rules and do my own thing." [48:32] (32 seconds) ( | | )

8. "God has intervened into the world and he has sent his only son. I want you to read with me. In Romans chapter three, verse 19, listen to this, Romans 3, 19. It says, Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. So he goes on, So here's what Paul's saying. The lawgiver who gave the righteous law, and again, I'm not saying he gave the righteous law, but he gave the righteous law, but he gave the righteous law." [54:46] (39 seconds) ( | | )

9. "When you think about justice, that which is just, we've been declared unrighteous, but Jesus was just. He was righteous. Justice is the penalty for sin, the consequences for sin have to be paid. Jesus paid those consequences for us, and his grace, by grace, through faith, was poured into our life so that we could be declared righteous or justified. Now, as you start to understand this, what has God been doing? What is he doing? He's declared a day, but he's been making it possible for all of us who sinned, who have come to repentance." [01:00:07] (46 seconds) ( | | )

10. "There is just righteousness. There is justice consequences. There is a king of salvation and love that wants to take those consequences. There is the Holy spirit who moves into our heart and makes us somebody who sees sin and weeps at it because we see what it's doing to hurt people. And we can step in and be used by God to lift up the hurting, to lift up the broken and point them to there's something bigger and better that God has for all of us. And that's what we're talking about when we're talking about biblical social justice." [01:07:33] (46 seconds) ( | | )

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