Understanding Jesus: The Anointed One and His Authority

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"That when this church says that they believe in Jesus Christ, the word 'Christ' is not understood here simply as a person's name. But in the New Testament we find numerous titles given to Jesus. And in terms of the frequencies of titles that are ascribed to Jesus, far and away the most frequent number one in numerical occurrences is the title 'Christ,' and we have to keep in mind that Jesus is His name, and Christ is His supreme title." [00:01:19]

"The term Christ, the title Christ is a loaded title because in the Old Testament we don't have one unitary simple portrait of what the Messiah, Who was promised to Israel, will look like. But rather we have different stands of Messianic expectancy in the Old Testament. There are those prophecies of the Messiah Who will come, Who will be like Moses, the mediator of a new covenant." [00:03:42]

"And then you have the Messianic promises of the Old Testament that talks about the restoration of the Kingdom of Israel to the days of glory like it was under David. And out of the seed of David, out of that lineage of David and out of the tribe of Judah the royal King will come to usher in the new dimension of the reign of God." [00:04:46]

"Yet what we find in the New Testament is that every one of these individual strands converge in the symmetry of the life and the work of Jesus Christ. It's incredible. Particularly if you study the details of those different expectancies and see how they all come to past. And again, the High Priest, add that motif. Makes it all the more complicated." [00:06:59]

"Jesus is called the only begotten of the Father in the Bible. That the Sonship that He enjoys, the relationship that He has with the Father is one of a kind. In fact, I'm searching in the English language for a word that will capture the concept that we find in the Scriptures in the New Testament. We use the term unique, or we use the term only, but they don't really cover the waterfront adequately." [00:08:55]

"Now, Jesus as the, what the Bible calls the 'monoganes' the only begotten Son of the Father, is what we call, 'sui generis.' That is, in a class by Himself. There is none like Him; there is no one who has repeated that. We are called sons of God but only by virtue of our adoption in Jesus Christ. So Jesus is uniquely the Son of God." [00:09:37]

"Now, I forget the exact number, 82 or 83 times, in the New Testament Jesus is called the Son of Man, and all but two or three of those who calls Jesus the Son of Man? Jesus does, and so even though Son of Man ranks third, in terms of frequency, way behind numbers one and two. Number one is Christ, number two is Lord, number three is Son of Man, Son of Man is way below in terms of numerical frequency; it's number one in terms of Jesus self-designation." [00:10:29]

"Son of Man emphasizes deity but contains humanity. Son of God actually emphasizes humanity because again Sonship is defined by obedience. And angels are sometimes called sons of God. Princes or kings are called sons of God so that the title Son of God in and of itself does not necessarily imply deity." [00:12:19]

"Remember I said at the beginning that the very first confession of faith of the early church was the simple statement 'Jesus ho kurios' Jesus is Lord. The word for Lord in the New Testament, the Greek word that is applied to Jesus here, is the Greek translation of the Hebrew title 'Adonai,' which in the Old Testament is virtually exclusively relegated to God the Father." [00:13:21]

"And so when the Christian church confessed that Jesus was Lord, and not just Lord, not just 'kurios' but 'kurios kurion' the Lord of lords. It was clearly an ascription of deity to Jesus. Remember the kenotic hymn of Philippians 2 where Paul says, 'Have this mind in you which is also in Christ Jesus Who being in the form of God took His equality with God, not as a thing to be grasped but tenaciously held onto, jealousy guarded, but He emptied Himself, not of His deity certainly, but He emptied Himself and took upon Himself the form of a servant to become obedient even unto death, and so on." [00:16:16]

"But from the earliest days in church history, the affirmation of the virgin birth of Jesus was central to the church's confession. I was just reading again in G.C. Berkhower's work the other day, called 'The Work of Christ.' That he said that, that from the first century through the nineteenth century it's been virtually a monolithic, non-negotiable article of confession of the Christian faith, and even in the second century the church follows the second century considered the virgin birth as an essential item of Christianity." [00:19:59]

"Now, to understand that theologically, how can you have one person and two natures? Let me ask you this question, did Jesus have a human nature? Was Jesus a human person? No. If He's a human person, and I would ask you, was He a divine person? Then you have two persons. OK. The church is trying to protect that, that the unity of the person of Jesus and in understanding as so far as we can which is not very far, the mystery of incarnation of God's, you know, coming to this planet." [00:24:25]

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