Understanding Human Dignity Through the Imago Dei

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Modern historians have told us that perhaps the most serious philosophical problem of the twentieth century is the question of the dignity of man. And that question is linked very closely to things that we've already examined in terms of where man's place is to be found in the cosmos. It's also a question of origins. [00:00:09]

The only disappointment I had with Haley's excursion into the past was that he didn't go far enough. But if man is to discover who he is, he must trace his roots back to his ultimate origins. Now the question, "What is man…who am I?" though it is a pressing question in our day, is really not a new question. [00:02:47]

David, for example, in the Old Testament, when he wrote the Psalms, I think of Psalm 8 where he begins with the praise of God by saying, "O Lord, our Lord, how excellent is Thy name in all the earth." What starts with the praise of the glory of God moves rather quickly to a consideration of the identity of man. [00:03:36]

And yet, that's precisely what humanism offers us. They tell us that man is this exalted creature of dignity who has emerged from nothing and who is destined for nothing and yet in between, some magical mysterious way he is the supreme creature of dignity. But friends, I honestly believe that that kind of philosophy of man is based on preference, on emotion. [00:05:49]

Theologically, we call this the concept of the imago Dei, that man is made in the image of God. And this sets him apart from every other creature. Well, what does it mean to be created in the image of God? Again, as soon as we ask that question, we open up the door to a very, very complicated history of controversy within theology. [00:11:35]

But if we're faithful to the text, I think we're going to have to see that not only the spiritual side of man, but his physical life is also in the image of God. Well, what does that mean? I mean, again we don't want to fall into the crass or crude idea that therefore God has a body. No, God doesn't have a body. [00:13:39]

One thing it means is that man has a unique capacity to mirror and to reflect the character of God. That I am set in this world by God, and I am given a human nature by which I have an ability and a responsibility to live in such a way that my life resembles the character of God. [00:14:22]

Christianity is equally, if not more, concerned about human dignity. The agenda of the church has always been and must always be a passionate concern for human dignity. Yet, Christianity teaches that human dignity is extrinsic, which means what? That it's not built in, it's not eternally found in the liver or in the bloodstream, but rather our dignity is derived. [00:17:39]

For we believe that God alone is eternal and God alone has intrinsic dignity. But the whole point of the creation of man with respect to the value of man resides in this, that the Christian church is saying, "Look, you as a human being are important. You are of incalculable value because the One who is eternal, the One who possesses intrinsic dignity has stamped His dignity on your person. [00:18:33]

So, let's understand that redemption, which is the heart of the Christian faith, flows not out of a vacuum, but that redemption flows out of creation. It's because of creation that we care about redemption. If you have no creation, as the humanists, then in the first place you have no possibility of redemption, because frankly there is nothing of ultimate value to redeem. [00:21:01]

And at the beginning of the creation of the race, God builds in unity and diversity, a shared humanness, a shared participation in the divine image, and a shared dignity. So that we see a clear equality in creation of dignity between the male and the female. Different tasks are assigned, different responsibilities are given. [00:25:58]

In the beginning, God created the heavens and the earth. In the beginning, God created us male and female. And with that act of placing upon us a divinely originating value, we stand for the importance and the significance of every human being, not out of preference or out of sentiment, but out of history, because God has done it. [00:28:06]

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