Understanding Heresy, Sovereignty, and Grace in Theology

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First of all, the term heretic or heresy is used in two distinct ways historically. On the one hand, the term heresy is a somewhat benign term to describe any departure at any point from classical Orthodoxy. In other words, a theological error as small and insignificant as it may be can be called a heresy. [00:02:08]

The general use of the term historically is to describe errors that are so serious and so severe that they cut at the very heart of the Christian faith, like the heresy of Arianism that denied the full deity of Christ or the denial of the Trinity. Those are heresies upon which the whole structure of the Christian faith is determined. [00:33:36]

Scripture teaches that all humans are sinners and culpable for their sins, yet without God's sovereign grace, we are unable to respond to His command to repent. This paradox challenges our understanding but is clear in the mind of God. Our fallen nature leaves us in a state of spiritual incapacity, highlighting our need for divine intervention. [03:11]

The doctrine of election emphasizes that God is not obligated to extend saving grace to anyone. His mercy is sovereignly bestowed, and this should not be seen as unfair but as a testament to His divine prerogative. Understanding this helps us appreciate the depth of God's mercy and the nature of His divine prerogative. [07:22]

The debate between reformed theology and Arminianism is an intramural one among Christians. While theological differences exist, they should be navigated with grace, truth, and a spirit of unity. Extreme views that challenge orthodox understandings, like open theism, may warrant breaking fellowship, but most differences can be approached with mutual respect. [14:16]

Our theological beliefs should be reflected in our lives through service, love, and grace. While maintaining clarity in our doctrinal positions, we should seek to foster fellowship among believers, demonstrating the fruits of the Spirit in our interactions. This approach helps build a strong, unified church community. [13:49]

The resolution of that is, I think, clear to the mind of God but difficult for us to understand. I'd like to add to that that the very term responsibility carries within it the idea of the ability to respond, and it's a normal thing to draw the inference that if God commands somebody to do something, the implication is they must have the ability to do it. [03:57]

God is not obligated to give Saving Grace to anybody, and He sovereignly determines to have mercy upon whom He will have mercy, and that is His prerogative. When Paul deals with this Doctrine in Romans, he's anticipating the objection that people raise, like that's not fair. God is not being righteous by not giving everybody the same amount of Grace. [07:09]

The Armenian in many cases really believes that the doctrine of election as we teach it casts a shadow on the righteousness of God. They are convinced that it makes God look unjust and unfair, and they are in their mind fighting for the angels to defend the Integrity of God against this awful view of His Sovereign Grace. [17:48]

The apostles preached a summary of The Gospel to people, to Gentiles who didn't know anything about the book of Deuteronomy or of the history of David, but they proclaimed to them the character of God, the problem of sin, the work of Jesus Christ, and told them of the benefits of faith that would give them salvation. [34:04]

The thief on the cross is the only person anywhere in the Bible that Jesus gave instantaneous Assurance to. Nobody else did He say, "Today you will be with me in paradise." For all the people throughout history who have struggled with whether they're saved or not, that would be really good information coming from Him. [35:18]

The thief on the cross rebukes the other thief and says, "Don't you fear God?" I think that's where it started for him. Far more threatening, he was crucified just the same way Jesus was, suffering the same agonies, and realizing his crime, that he was getting what he deserved. [35:54]

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