Understanding Guilt: Aligning with God's Standards

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"Paul says, 'Whatever the law says, it says to all who are under the law,' and in a certain sense all of us are under the law of God, so everything that the law says, it says to all of us. What it says to us is that when we stand before the judgment seat of God, every mouth will be quiet. Every mouth will be stopped because under the judgment of the law of God, the whole world is guilty." [00:01:33]

"Well, the first thing I want us to understand about guilt is that guilt is objective. What I mean by that is that guilt has nothing to do in the final analysis with our feelings or our subjective responses to situation. Guilt ultimately is defined strictly in objective categories. What I mean by that is this. Guilt is incurred when the law of God is broken." [00:05:02]

"We tend to associate guilt with guilt feelings. We need to distinguish between guilt as objective and guilt feelings, which are subjective. That is, feelings about guilt have to do with our personal subjective attitudes and responses to actual violations of the law of God. Now when we talk about guilt being objective, we're talking about it being defined strictly in terms of breaking the law." [00:06:31]

"Now it's also true that you may sometimes be obeying the law of God and in so doing, disobeying the civil magistrate, and in the eyes of the civil magistrate you may be adjudged to be guilty, whereas in the eyes of God, you may be declared to be innocent. We remember in the New Testament, for example, when the authorities of the Jewish nation prohibited the apostles from preaching the Gospel and Peter asked the question, 'Should we obey God or men?'" [00:10:45]

"These were attempts of a new generation to create a new society, a great society, a new order, and in many respects, it was successful. Those who are old enough to remember the culture before 1960 sometimes still remain somewhat dazed and confused about what has happened in our own country, and we experience life now as people who are from the old order and are now forced to accustom ourselves to a new order in which there's great miscommunication between those two orders and we're engaged in a cultural war." [00:15:20]

"In a sense, what happened was sin was now reduced to institutional behavior, not personal behavior, and personal immorality was rationalized on the basis of people having the right or the freedom to express themselves however they wanted to. We're living on the other side of that revolution, so today we encounter all kinds of confusion about the matter of guilt." [00:20:10]

"The pain of guilt feeling is a marvelous curative thing. Imagine what would happen to us as human beings if our physical bodies suddenly lost the capacity to feel pain. We would never be alerted to the presence of invasive disease that could be life-threatening. As uncomfortable as the pain is, it is a warning sign, an alert to us that something is wrong." [00:23:09]

"Think back in your own life and how you have dealt with guilt, how if you commit a sin once, you may be overwhelmed with sickness in the pit of your stomach, a sense of personal revulsion because of what you have done. You're sick about it, literally, because the weight of your guilt feelings is so enormous. Then you do it again, and the second time it's not quite as uncomfortable." [00:23:56]

"You have acquired the status that Jeremiah described when he spoke to the hardheartedness of the people of Israel when he said to them, because of their repeated transgressions of the law of God, 'You have acquired the forehead of the harlot, that is, you have lost your ability to blush. You have become recalcitrant, you’ve become calloused so that now you can violate the law of God and not think anything of it.'" [00:24:49]

"Now our conscience should be our guides in some things, that is, if our consciences are duly informed by the word of God, then we ought to be following our conscience, but the conscience, the scripture says, can be seared. It can be twisted, it can be distorted, and the conscience can actually excuse us for the very thing that God accuses us of doing." [00:28:21]

"Then, the house of David collapsed on his head, because suddenly, through the power of the Holy Ghost, David was brought face to face with the reality of his guilt, and he was devastated. Fortunately for David, there was still a sensitivity in his soul to the things of God so that when God the Holy Spirit touched him with the conviction of his sin, now David restored a proper relationship between his guilt feelings and the reality of his guilt." [00:30:40]

"The objective and the subjective came together, but for most of us, that’s rare. We have all kinds of subjective techniques to hide our guilt, to conceal our guilt, to deny our guilt, but we have to remember, beloved, that guilt is real, and it's defined not by what we want. It's not defined by what we feel. It's not defined by what is legal in the state. It's defined by the law of God." [00:31:28]

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