Understanding Greatness in God's Kingdom: A Paradox

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For I say to you, among those born of women there is not a greater prophet than John the Baptist, but he who is least in the kingdom of God is greater than he. And when all the people heard him even the tax collectors justified God having been baptized with the baptism of John. [00:23:40]

John the Baptist as I mentioned last week, though he is written about in the New Testament, still belong to the period of redemptive history called the period of the Old Testament. He was the last of the Old Testament prophets, and he was the prophet selected to be the herald of the coming Messiah. [07:52]

But anyone who's born after the cross, after the resurrection, and particularly after the ascension of Christ to the right hand of the Father, is living in a better situation in terms of redemptive historical salvation than all of the saints in the Old Testament. [08:34]

The New Testament said even the angels desired to look into those things that have been brought to pass through the finished work of the Lord Jesus Christ. The covenant that we are in we are told is a better covenant, the situation that we are in is a better situation, and it all has to do with the kingdom of God. [08:58]

Jesus coming was to begin the kingdom of God. Remember John the Baptist preaching was what? Repent for the kingdom of God is at hand. And then Jesus came preaching the gospel, the good news of the kingdom of God, and he said if you see me casting out Satan by the finger of God, then you know that the kingdom of God is among you. [10:10]

Our situation historically, in terms of redemptive history, is far greater than anything John experienced, even though he was an eyewitness of Jesus and actually baptized him. You know sometimes we think wouldn't it have been great if we could have lived back in the first century and could have seen the miracles of Christ. [10:36]

Here's the good news, even if things get worse, and even if four years from now we get another six trillion dollars added on, and it's now 22 trillion after four more years, here's what I guarantee you: after four more years, Jesus Christ will still be king. [13:35]

And whoever wins the election on Tuesday, on Wednesday, Jesus Christ will still be king. I just hope that King Jesus does not give to us what we deserve. We need to pray for mercy and for grace because we have been blessed beyond imagination. [13:56]

When the people heard all of this even the tax collectors justified God having been baptized with the baptism of John, but again the Pharisees and the scribes, they rejected the will of God for themselves, not having been baptized by him. John the Baptist came as a prophet and he called all of these people to come and be cleansed. [14:44]

Jesus said to watch all I like in the men of this generation, what are they like? And so he answers his own question, they're like children, they're childish, they're like children sitting in the marketplace and calling to one another saying we played the flute for you and you did not dance, we mourned to you and you did not weep. [15:27]

For John the Baptist came and his asceticism he didn't eat meat or bread he didn't drink wine and what did you say? He must have a demon. The guy won't eat bread like normal people, he won't drink wine like normal people, he must be demon possessed, so they rejected him. [17:16]

Wisdom is justified by all her children, a very important statement. Jesus makes a figurative use and application of the word for justifier justification in the New Testament. This plays a critical role in the whole history of the Reformation. Reformation was fought over the battle of justification. [18:21]

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