Understanding God's Sovereignty and the Blessing of Predestination

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"When we hear the Christmas story read every year from Luke's gospel, we hear these words from chapter two: 'And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered.' And that little historical detail that Luke supplies for us in his narrative of the birth of Jesus calls attention to the authority of Caesar Augustus who was one of the most powerful rulers of the ancient world." [00:01:08]

"But we realize as we read the rest of the story that long before Caesar Augustus ever thought about issuing a decree in human history that would lead to the birth of Jesus in Bethlehem, that from all eternity the Lord God omnipotent had issued a decree that the Messiah would be born in Bethlehem. And there is a sense as we will look at when we see the doctrine of providence that above and beyond the decree of kings and emperors in this world always stands the decree of Almighty God." [00:01:16]

"And when He issues a decree according to His counsel and His eternal plan, that decree must needs come to pass. Now, we are concerned in the Scriptures with many aspects of God's eternal decrees. But the one that has provoked the most discussion and controversy and consternation has to do with those decrees that refer to His plan of salvation; chiefly with respect to the decree of election." [00:02:35]

"For the apostle Paul, the idea of divine predestination was not a concept that he regarded grimly or negatively or did he see it as a curse on theology, but rather for the apostle, the idea of divine predestination was an idea that provoked within him a sense of exultation, of glorifying God, and of great and massive gratitude. In other words the apostle Paul saw the doctrine of predestination as a blessing." [00:06:14]

"Because in predestination perhaps more than any other doctrine, we are confronted face to face with the depths and the riches of the mercy and the grace of Almighty God. If we abstract our thinking about predestination and rip it out of the context of that blessedness, then we will struggle endlessly, I'm convinced, with this doctrine." [00:07:07]

"And if you struggle with it, let me say to you you're not alone. On the other hand, this is a doctrine I believe that is worth struggling with because I think the more we probe it, the more we come to see the magnificence of God and the sweetness of His grace and of His mercy." [00:09:13]

"And so we find this doctrine has its roots not in the theologians of church history, but in the Scriptures themselves who set forth explicitly this concept of predestination. Again, Paul says here that we have been blessed with every spiritual blessing in the heavenly places in Christ just as He chose us in Him before the foundation of the world." [00:11:15]

"Election and predestination are not synonyms. They do not mean the same thing, though they are very closely related. Predestination has to do with God's decrees concerning anything that He decrees from all eternity. A specific type of predestination is election, which has to do with God's choosing certain people in Christ to be adopted into the family of God -- or in simple terms: to be saved." [00:11:15]

"First of all, is there a flip side to election, which theologians call 'reprobation', which has to do with the negative side of the decrees of God. And the question is simply this: If from all eternity God decrees that some people positively are chosen or elected by God unto salvation, does that not mean that there are some who are not chosen for salvation and therefore are from all eternity in the class of the non-elect or the class of what we could call the reprobate?" [00:12:38]

"The prescient view means that God's election is based ultimately on His prior knowledge of what people will do or not do. That is that God from all eternity looks down the corridors of time and He knows in advance (being omniscient) who will embrace Christ and who will reject Christ. And on the basis of that prior knowledge, He chooses to adopt those whom He knows will make the proper decision and the proper choice." [00:14:02]

"Now, the normal objection you hear at that point is to say, 'Well this means God is arbitrary. If the reason why He chooses one person rather than another is not found in those people, then doesn't that mean that God is whimsical and capricious, tyrannical and arbitrary?' No, the Bible does say that the basis for His choosing rests upon His will and His pleasure." [00:17:01]

"And when God considers a race of fallen human beings who are depraved and in rebellion against Him, God decrees from all eternity to give mercy to some and justice to the other. Esau received justice. Jacob received grace. Nobody received injustice. God never punishes innocent people. But He does redeem guilty people. But He doesn't redeem them all and He is under no obligation to redeem any. The amazing thing is that He redeems some." [00:20:19]

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