Understanding God's Sovereignty and Human Responsibility

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We must always remember that we are considering something that the almighty and everlasting God has said or done, and that means that our whole spirit should conform. We should humble ourselves; we should lie in the dust, or as we find it was indicated to Moses and to Joshua, here is the commandment: take off thy shoes from off thy feet, for the ground whereon thou standest is holy ground. [00:02:38]

We must never approach any teaching of the Bible, any doctrine of the Bible, except in that spirit of humility and of reverence and of a childlike spirit, which is ready to learn. Confident opinions, assured notions have no place in the study of the scripture, and anybody who comes with such prejudices, still more with passion or with bad temper, might as well go out immediately. [00:03:00]

The Apostle is making this statement: that the reason for God's action in hardening some and in punishing others, in hardening some and punishing them, and in showing mercy and compassion to others and saving them, is that his own glory and his own being might be made known and might be manifested. And he says that both aspects of God's action do that, and that they both do it at the same time. [00:09:09]

Everything in God, because He is God, because of his holy nature, because of his just and righteous and holy character, everything is in God hates sin. Sin and God are eternal opposites, and with all the intensity of his being, God abhors sin, and he hates it and desires to punish it. That is something that is of necessity true about God. [00:11:42]

The ultimate trouble with people who don't believe in the doctrine of the wrath of God is this: that they don't believe the biblical revelation of God. They've got a God of their own creating. You will generally find that people who reject the biblical doctrine of the wrath of God also reject the biblical doctrine of redemption and of salvation. [00:16:30]

God has compassion, that God is long-suffering. God has no pleasure in the death of the ungodly. God has no desire for the will of the ungodly. He has no pleasure in it. That is perfectly plain and clear. It's explicit in the three quotations which I have given you from Ezekiel, and it's equally plain and explicit in 2 Peter 3:9. [00:29:34]

God has ordained that the gospel should be preached to all and that all men everywhere should be commended to repent and to believe the gospel. The free offer of salvation is to be made to everybody. That is the expression of God's desire. But here in Romans 9, what we are being told is this: why does anybody believe at all? [00:31:11]

God in showing this long-suffering and enduring, as we are told, enduring the habits and the practices and the arrogance and the violence of unbelievers whom he could have destroyed in a flash, in enduring them, God is showing that he has no pleasure in what they are, no pleasure in destroying them. [00:32:15]

God's long-suffering with this world in which we live, with the whole human race, is not bringing it to believe in the Lord Jesus Christ. But what a demonstration it is of the long-suffering and the patience of God. We'd never know anything about the long-suffering and the patience of God if he didn't withhold his wrath. [00:32:42]

God has allowed these scoffers to say, "Where's the promise of his coming?" And that's the sort of thing they're saying at the present time. They say there isn't a God at all. If there is a God, he wouldn't endure all this. If he could stop it, he would stop it. If he could punish, he would punish. They say there is no God. [00:40:37]

God is going to render condemned humanity utterly speechless at the end. They'll say, "But if only we had..." But he said, "You have heard about it. The gospel has been preached on for nearly 2,000 years. The world is without excuse. Any man who goes to hell goes to hell because he's refusing the way of salvation that's offered him." [00:38:11]

God's reason for enduring with much long-suffering these vessels of wrath that are already ripe for destruction is that when the time of their punishment does come, it is more intense, more striking. Now, we've already seen this in the case of Pharaoh in verse 17. Even for this purpose have I raised thee up, that I might show my power in thee. [00:39:24]

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