Understanding God's Sovereignty Amidst Human Free Will

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"Open theism wants to take God off the hook at least for the kinds of evil that we do. It explains those kinds of evils, the kinds of evils that we do, by claiming in effect that God can't prevent them because in order for God to prevent them, he would have to restrict or completely destroy our freedom." [00:05:50]

"Gregory Boyd, who many of you know is pastor of Woodland Hills Church in St. Paul, is an open theist, and in fact, he tells this story, this very sad story, in his God of the Possible to drive home why he's an open theist. And now I'm quoting Boyd: 'Several years ago, after preaching a sermon on how God directs our paths, I was approached by an angry young woman.'" [00:06:40]

"Now, when I first started thinking about the relationship between God and evil many years ago, in fact, very shortly after the accident I had when I was 17, a fair amount of this way of explaining why we suffer struck me as exactly right. I found myself thinking God has to put up with all kinds of things he doesn't like in order to preserve our freedom." [00:14:40]

"All of us know that scripture declares that the judge of all the Earth will always do what is right. Genesis 18:25. God is, as Moses sings right at the end of Deuteronomy in the song of Moses, 32:4, God is, as Moses sings, The Rock, whose work is perfect, for all his ways are just." [00:18:22]

"Scripture holds human beings to be acting freely and responsibly even when it says or implies that God has predestined what will take place. Listen to that sentence again: Scripture holds human beings to be acting freely and responsibly even when it says or implies that God has predestined what will take place." [00:30:39]

"Joseph's brothers wickedly plot against him to kill him. They end up instead, just because of happenstance, selling him into slavery. He ends up in Egypt. In Egypt, he has a whole series of ups and downs, which include his being imprisoned for two years on the false charge that he had tried to seduce his master's wife." [00:41:44]

"Joseph then reiterates, without mentioning his brother's part in it, that it was God who had sent him to Egypt. Verse 7: God sent me ahead of you to preserve for you a remnant on Earth and to save your lives by a great deliverance. God sent me ahead of you to preserve for you a remnant on Earth and to save your lives by a great deliverance." [00:44:42]

"Joseph's claim is then most accurately and clearly translated like this, and I'm going to add one phrase in order to make clear everything: As for you, in selling me into Egypt, you meant by that act to do me evil, you meant evil against me, but God meant that very evil for good." [00:50:18]

"God has ordained or willed or planned everything that happens in our world from before creation. God is the primary agent, the primary cause, the final and ultimate explanation of everything that happens. Yet the causal relationship between God and His creatures is such that his having foreordained everything is compatible with and indeed it takes nothing away from their creaturely power and efficacy." [00:58:21]

"Yet, and this is the absolutely crucial point, yet we can understand why we can't understand it. It is because attempts on our part to understand this involve our trying to understand the unique relationship between the Creator and his creatures in terms of our understanding some creature-to-creature relationship." [01:00:47]

"Thus, scripture reveals that both human agency and divine agency are to be fully affirmed without attempting to tell us how this can be. And the reason scripture does that is because we have no way to understand it, no matter what scripture would say." [01:02:52]

"If all of this is true, we should be sure that the Declaration that the Apostle Paul makes in Romans 8:28: We know that for those who love God, in other words, for True Believers in Christ's work, for those who love God because he first loved us, we know that for those who love God, all things work together for good." [01:04:08]

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