Understanding God's Sovereign Choice in Salvation

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The Reformed view is called unconditional election meaning by this that there is no foreseen action or condition met by us that induces God to decide to save us, but that election rests upon God's sovereign decision to save whomsoever He is pleased to save. [00:03:42]

The point that the apostle labors here is that this decision is not with a view to anything that they had done or would do. The point is is the decision is not only made prior to their birth, that would be manifestly obvious, but what Paul labors here is that it is not with a view to their doing any good or evil. [00:06:11]

I thought how can this be fair that God would choose to save some and not others. Now I understood that nobody deserved salvation in the first place. And I know that if God would let the whole human race perish, He would be perfectly just so to do. [00:08:26]

If God allows these sinners to perish, is He treating them unjustly? Of course not. One group receives grace; the other receives justice. No one receives injustice. And God, like a governor in a state, can allow certain criminals who are guilty to have the full measure of their penalty imposed against them, but the governor also has the right to pardon. [00:15:22]

Paul was saying there is no injustice in this because Esau didn't deserve the blessing in the first place, and he doesn't get the blessing. God hasn't been unfair to Esau. Well Jacob didn't deserve the blessing either, and he does get the blessing. Jacob receives blessing; Esau receives the justice. [00:16:34]

So, so then, it is not of him who wills nor of him who runs but of God who shows mercy. Now the Scripture says to the Pharaoh, 'For this very purpose I have raised you up that I may display my power in you and that My name may be declared in all the earth.' [00:17:06]

The only basis I can find according to the Scripture is that, yes, salvation is based upon will. And yes, it is based upon free will. Now I'm confusing everybody. But it is based upon the will and the free will of a sovereign God who elects, Paul teaches elsewhere, according to the good pleasure of His will. [00:18:35]

If the Bible teaches anything over and over and over again, it is that salvation is of the Lord. And this, yes, is at the heart of Reformed theology, not because we're interested in abstract question of sovereign predestination and that we just enjoy the intellectual titillation that speculation on this doctrine engenders. [00:20:17]

The focal point in this theology, as it was in the T of total depravity going back to Augustine, is on grace that the accent here removes all merit from me, all dependence on my righteousness for my salvation and puts the focus back where it belongs on the unspeakable mercy and grace of God. [00:20:55]

The Reformed doctrine of election emphasizes that it is not of him who wills, except of the divine will, not of him who runs but of God. That's where the accent is in the Reformed doctrine of election. [00:21:22]

The apostle does anticipate that response. And what is the teaching that engenders that response. It is the teaching that election is unconditional. It's when you're teaching that election rests ultimately, exclusively on the sovereign will of God and not of the performance or actions of human beings that the protest arises. [00:12:56]

Paul anticipates the protest, "Is there unrighteousness in God?" And he answers it with the most emphatic response he can muster in the language, I prefer the translation, "God forbid." Then he goes on to amplify this, "For he says to Moses, 'I will have mercy on whomever I will have mercy, and I will have compassion on whom I will have compassion.'" [00:13:24]

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