Understanding God's Sovereign and Electing Love

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"Today, I want to look at a somewhat controversial aspect of the love of God, in fact, a dimension of God's love that raises such serious questions in some people's mind that they think that the very idea is somewhat self-contradictory. And I'm talking now about the electing love of God, or another way of stating it -- the sovereign love of God." [00:00:46]

"Just as God's love is sovereign, so his sovereignty is a loving sovereignty. And when we come up against the Biblical teaching of the doctrine of election, those who embrace this doctrine see within it the consummate manifestation of the eternal love of God, while others who resist the Biblical notion of election and predestination struggle with the doctrine's thinking that the whole idea that God would from all eternity elect some people unto salvation but not all reflects some kind of shadow side to God's character that obscures the very essence of his love." [00:01:19]

"But when we encounter the teaching of election in the New Testament we never meet it as an abstract idea, but one that is cloaked and grounded in the love of God itself. Let's take a look then at Paul's letter to the Ephesians, in the very first chapter where he introduces this concept. In verse three of chapter one after Paul identifies himself in his greetings he says, 'Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.'" [00:02:07]

"Just as he chose us in Him before the foundation of the world, that we should be holy and without blame before him in love. Having predestined us to adoption as sons by Jesus Christ to himself according to the good pleasure of his will to the praise of the glory of his grace by which he made us accepted in the beloved." [00:02:59]

"The goal of predestination is our sanctification. The purpose of God's sovereign election is to create out of this fallen mass of humanity a holy seed, a redeemed portion, a remnant that will fulfill the original purpose of creation: that human beings might mirror and reflect God's own holiness, God's own character. Remember the first mandate that we are given is 'you shall be holy, even as I am holy'." [00:07:19]

"And from all eternity, God looks down at this race, knowing in advance of its corruption, of its fallenness, and is not willing that the fall should be the final chapter to creation. But rather out of this mass of fallen humanity, he determines by the great love wherewith he loves the world to redeem a portion of these people in Christ Jesus that they might be what mankind was destined to be in the first place, holy and without blame, before him in love." [00:08:13]

"One of the hardest concepts it is to communicate to people in our day is that man, in his normal, fallen nature, hates God. Not one person in a hundred who is an unbeliever will admit to that. They will say, 'Well, I'm indifferent', or 'I don't really believe in God', or 'I'm not against God', but the Biblical view of the natural state of fallen humanity is one of estrangement, of enmity, of hostility that beats within the heart of fallen man towards God." [00:09:22]

"But those who receive the grace of God's sovereign love love him back. That is, we love him, because he first loved us. And that's the power, or the triumph of his love that triumphs over our hostility, over our estrangement, and brings us back to himself in a posture and relationship of love. So we are chosen, in Christ, and we are to be presented before him in love, and listen in verse 5, 'having predestined us here now' to what? 'Adoption.'" [00:10:00]

"We are predestined to be adopted into the family of God. This is the beauty of this sovereign, electing love. It is a familial love. It is a love that reaches down to fallen enemies of God. As we saw before, this kind of love that David showed toward Mephibosheth, the love for the sake of Christ, God loves us, and adopts into his family." [00:10:56]

"One of the most frequent objections that people raise against the Biblical doctrine of election is the idea that God from all eternity decides to choose some people to be adopted, while passing over others. The normal complaint that Paul has to deal with in Romans 9 is that this indicates a certain injustice in God -- that God is unfair. But from all eternity he looks down and he sees a race of people, all who are opposed to him, estranged from him, who hate him, and some of these people receive his mercy, receive his grace." [00:12:26]

"The rest are passed over and receive justice. These people get exactly what they deserve, while these people receive mercy. And again, when Paul teaches that in Romans 9, he anticipates the common objection where people say, 'That's not fair', and Paul says, 'Is there unrighteousness in God? God forbid.' Because the assumption we make is this: that if all are guilty, and God decides to spare some, he must spare everybody." [00:13:16]

"And it is, in the next phrase, 'to the praise of the glory of his grace.' I've never met a person who believes the Biblical doctrine of election who sees that as a ticket or a license for arrogance. Some people think that that's what the response is -- we're saying, 'Well, I'm numbered among the elect. You know it must be.' Again, if you understand this doctrine, you understand you have absolutely nothing of which to boast." [00:20:00]

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