Understanding God's Nature: Grace, Sin, and Theological Dialogue

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Sermon Summary

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Michael Horton: There are lots of things that God can’t do. God can’t do anything that is contrary to His nature. His will is bound to His nature. So God cannot lie because He cannot do anything that is evil. God is pure perfection, and for God to even be capable of lying would mean that He would be capable of imperfection. [00:01:12]

R.C. Sproul: When we say that He’s omnipotent, that means He always has total power over His creation, but there are things He can’t do. He can’t lie. He can’t die. He can’t be God and not be God at the same time. So I mean, we can’t think that omnipotence means that He can do anything. [00:01:35]

Al Mohler: There are ways to make doctrines more and less winsome, and that I think is probably not the best way to help win persons to a deeper understanding of the gospel. But I think that there are moments in which you can… you can help… you can help persons to understand what you believe more clearly. [00:05:35]

Al Mohler: Effectual calling is far more Biblical way to express this because irresistible grace sounds like a cartoon setup in which there’s someone saying, “I do not want to be regenerated. I do not want to be born again. I do not want to love Christ,” and yet they’re being overruled to such that against their will. [00:06:55]

R.C. Sproul: What is meant by irresistible grace is not that it’s incapable of being resisted, but rather it is effectual, and God’s sovereign grace overcomes our sinful resistance. [00:08:46]

Michael Horton: I think it’s important mainly because it is grounded in the way we approach the Scriptures as a whole and I think that we have often more agreement among Calvinistic Baptist and Presbyterian folks on this than outside our circles. But I think for instance when you come to question of baptism, if it is the work of God, signifying and sealing His covenant pledge in the covenant of grace, then we come to the Bible looking for continuity, assuming continuity, a continuity of Old and New Testaments, one Abrahamic Covenant that the New Testament says is fulfilled in Christ. [00:13:19]

R.C. Sproul: The New Testament no where explicitly commands the baptism of infants nor does it anywhere explicitly forbid the baptism of infants, and so whichever side we come down on has to be dealt with on the basis of implications drawn from the Biblical text, and though we differ on this, I think that the judgment of charity requires that when we do have this discussion, that we understand that those who think that babies should be baptized really are convinced that it is the moral duty of the Christian to have their infant children baptized. [00:16:11]

Alistair Begg: Because we don’t truly understand the nature of the atonement and what has happened in Christ bearing our sins and taking upon Himself all the heinous nature of who and what we are. I think that a low view of the atonement goes directly in line with an easy going view of sin. [00:33:15]

Steve Lawson: I think some Christians are not as sensitive to their sin for a couple of reasons. I think on one side of the spectrum, there is a lack of exposure to the light of God’s Word, and it is the Word of God that shines the holiness of God, that light, into our hearts, and when we are distant from the Word of God, I think there are hidden sins in the heart that are not being brought out into the light to be exposed. [00:40:22]

Steve Lawson: I think also when we see that the saints are casting their crowns back before the Lord, it is emblematic that this crown doesn’t belong to me. It belongs to the Lord. I mean, He chose me. He predestined me. He redeemed me. He called me. He regenerated me. He indwelt me. He sanctified me. He preserved me. He has now glorified me. He empowered me. And like Paul said, “I am what I am by the grace of God,” and all good that is accomplished in and through our lives is solely of grace. [01:10:47]

R.C. Sproul: The basic point is that we are justified, we are declared just, by God and enter into our reconciliation and have peace with Him right now. On the… The sole instrument by which we receive the benefits of the work of Christ is by faith. And after we are justified, sanctification begins immediately upon our justification. And that whole lifelong process of sanctification will yield real rewards in heaven. There’s no real contradiction there. [01:06:06]

Al Mohler: The reality is that God is not fair. I speak about this so often. The fairness doctrine is a lousy doctrine that works for three-year-olds in a sandbox because about the most you can expect of little kids in sandbox is that you can encourage them to be fair. That’s why when you have two kids and one piece of pie, Mom says one will cut and the other will choose. Okay, after Genesis 3, we’re stuck with that. God is not fair in that sense. He is perfect. Perfect is not accountable to fair. [00:52:06]

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