Understanding God's Nature: Grace, Judgment, and Prayer

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This idea that hell is separation from God, I think is a myth and I think it's a very dangerous myth. The idea is in biblical terms that what happens in hell is that we are separated from the benefits of God, we're separated from the mercy of God, we're separated from the grace of God. [00:01:52]

The hellishness of hell is the presence of God in his judgment. The way the question was asked is the distinction between being outside the presence of God and the other part of his gods being separated from being separated from that's really a distinction without a difference, because they both mean the same thing. [00:02:20]

If we really embrace and understand the central ideas of grace that are inherent to reformed theology, there's no possible room for arrogance, judgmentalism because of any people should understand the principle of their but for the grace of God go I, it's those who are students of reformed theology. [00:03:41]

At the heart of reformed theology we're taught that all that we receive from God is sheerly and purely from his grace we have nothing of which to boast if anything should reduce us to humility, it's the understanding of God and his grace that is central to the reformed faith. [00:04:09]

Our doctrine of God informs every other doctrine in our system of thought. It informs our understanding of justification of Christology, of predestination of the doctrine of sin, our doctrine of the Holy Spirit, the doctrine of eschatology. Every element of our theology is informed and controlled by our doctrine of God. [00:07:55]

What the unique dimension of reformed theology is is that it is regeneration that is monarchistic, that in the work of regeneration by which we are liberated from our bondage to sin by the work of the Holy Spirit who alone changes the dispositions of our hearts and brings us to faith, that is monarchistic. [00:10:00]

When we talk about synergism, when it says that that the God is at work within us both the will and to do, that's only the second part of the sentence. The first part of the sentence is an admonition for us to work out our salvation. Why? Because God is at work within us both to will and to do. [00:10:54]

Our prayer should be trinitarian in its orientation. We are praying ultimately to the Father and his sovereignty, but there are two ways in which our prayers are mediated to the Father by the other two members of the Trinity. Jesus is our great high priest, Jesus as our high priest is our intercessor. [00:12:12]

In this trinitarian work as I'm praying I ask the Spirit I say oh Holy Spirit, third person of the Trinity very God a very God, help me to pray a right, help me to pray in a manner that is pleasing to the Father help carry my prayer to the Son that he may take it to the Father. [00:13:21]

Calvin would say the order is Jesus was crucified, descended into hell, dead and was buried, that the descent into hell took place not after he died, but on the cross because that was the essence of his suffering and the propitiation that he gave to the Father that he would suffer the punishment due to us which was hell. [00:21:05]

The suffering the atoning work was done and so any suffering of hell vicariously by Jesus for us was done before he died, not after it died that's the way Calvin looked at it, and I think he was right and that ultimately goes back to our first question, because Jesus in in suffering hell was not separated from God. [00:21:28]

The first reason why we continue to pray is because the New Testament enjoins us to do that and not because we are undermining the expiation for our sins that was accomplished by Jesus in the cross but it's for our benefit in our sanctification to keep short accounts as it were with God. [00:22:03]

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