Understanding God's Nature: Glory, Free Will, and Eternity

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The visible Church comprises all who profess faith in Jesus Christ alone for salvation as He is offered in the gospel. The invisible Church is the church consisting of all true believers in Christ throughout all ages, those who have been redeemed by the blood of the Lamb under the old covenant and those who are alive today redeemed and those who will be redeemed in the future. [00:00:15]

The importance of the distinction between the visible and the invisible church is simply the recognition that in the visible church today, just because a person is a member of a local congregation, you cannot simply assume that they are in vital saving union with Jesus Christ. [00:01:19]

The wrath of God has fallen on Christ on behalf of His people. It would be unjust for God's wrath to fall upon those who are resting and trusting in Christ because God's judicial punishment has been meted out against His Son. So, there is a sense in which the believer is never under the judicial or punitive wrath of God. [00:02:15]

For God to seek His glory is perfectly consistent with His righteousness and His holiness. For us to seek His glory is the essence of arrogance and selfishness, where we try to rob from God what properly belongs to Him. When God works for His glory, it means He works to maintain His own perfection, His own righteousness, His own majesty, His own holiness, which is the greatest good there is. [00:04:24]

The reason we feel selfish in seeking our glory is because, comparatively, we're like so many others, and we are comparing ourselves with ourselves. In God's case, since there is no other being like Him, it is essential to His own nature, His divine glory, and it can belong to no other. [00:05:33]

God's foreknowledge does not mean that all of life is predetermined. What is foreknown by God in the deterministic sense is nevertheless contingent for us. God is related to all reality in a completely different way from the way in which we are related to all reality, so there is never a situation in which the divine and the human interact where we begin to divide the field up. [00:08:36]

The nature of God's relationship to the creature is that all room is left for the creature's freedom. The Westminster Confession of Faith very carefully works its way through the principle that we are at liberty, consistent with our own nature and being, at every stage of our lives. [00:10:54]

The doctrine of the annihilation of the soul has been around for a long time. The doctrine is that at some point, the wicked, after the day of judgment, are annihilated; they cease to exist. There is no eternal punishment. The problem with the view is that many of our proofs of the eternality of the blessed state of the believer are actually the corollary of Jesus's teaching about the eternal state of the wicked. [00:18:40]

The reality is Jesus taught more about hell than He did about heaven. You can't buy what He says about heaven and reject what He says about hell. If we think of the most sanctified believer that's ever walked the Earth apart from Jesus, maybe it's the Apostle Paul. Put Paul next to Jesus, and then put Paul next to Adolf Hitler. [00:24:48]

The unpredictability of God is from the human viewpoint. Things may happen that I wouldn't have expected. There are certain people who are alive that I think should be dead, and there are definitely people dead that I think we need to be alive. That's not predictable. I wouldn't have done it that way. [00:26:37]

From the human viewpoint, God is not predictable to me, but from the divine side, He's absolutely consistent with His eternal purpose, and He's predictable with His promises. His promises are reliable, that's for certain. [00:27:51]

The faithfulness of God to His promises, in which we believe, is not the same thing as our access to the ways in which He's going to fulfill His promises. He has some very strange ways to us of fulfilling His promises, and we need to know that when we're obedient to Him. [00:28:40]

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