The sermon begins with the pastor emphasizing the importance of receiving God's love as a prerequisite to loving God, our neighbors, and ourselves. He encourages the congregation to intentionally set aside time to absorb God's love, acknowledging that it can be challenging for many to accept being loved by God. The pastor references 1 John 4:19, which states that we love because God first loved us, and suggests that it is only through receiving God's love that we can love others in a healthy and ordered way.
The pastor then references a study conducted by psychiatrist and Harvard Professor George Valiant, which concluded that love is all that truly matters. He connects this idea to the Christian belief that humans are created by God for love and that Jesus summarized all the laws into the two great commandments: to love God and to love one's neighbor as oneself. The pastor emphasizes that in order to fulfill these commandments, it is crucial to first cultivate self-love.
The sermon then delves into the topic of self-love and self-care, which has become a core principle of modern wellness. The pastor clarifies that self-love is not wrong, but it can be misunderstood and misapplied in today's culture. He refers to St. Thomas Aquinas, who distinguished between ordered self-love and disordered self-love. The pastor warns that the prevalent culture promotes disordered self-love, which hinders our ability to love God and our neighbor.
The pastor addresses the issue of isolation and lack of connection that many younger Americans are experiencing. He highlights that self-love is often seen as a way to fill this void, but it is important to distinguish between properly ordered self-love and disordered self-love. The pastor encourages the congregation to reflect on whether they are loving themselves correctly and if their self-love is bringing them closer to God and others or pushing them further away.
Finally, the pastor discusses the evolution of the concept of self-love in society. He mentions a popular song by Miley Cyrus called "Flowers," which reflects the sorrow and self-isolation prevalent in the culture. The pastor suggests that this narrative of disordered self-love perpetuates a perpetual state of isolation. He urges the congregation to reflect on the impact of disordered self-love in their own lives and in the culture at large.
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