Understanding God's Delight: The Nature of Divine Love

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"God's love of benevolence that refers to his good will that he exercises to all people, and his love of beneficence which indicates his activity by which he pours out benefits -- what we call the benefits of common grace to all people -- such as the sun and the rain and so on." [00:00:22]

"But when we're speaking theologically about God's love of complacency, we're talking about that love by which the Father takes delight and is pleased by his relationship with people. Now, we said all along that the number one object of God's love, the perfect object of his pleasure and of his delight is his Son." [00:03:14]

"Again, we remember that when Jesus is baptized, and the dove descends from heaven, and the voice is heard audibly where God says, 'This is my beloved Son in whom I am well pleased.' And so in that context God announces his love of complacency for Jesus. He is the one in whom the Father is well pleased." [00:03:45]

"That is, that Jacob receives this transcendent love of complacency -- the love that God has for his elect that differs from the general love of benevolence and the love of beneficence that of course Esau would have received the first two kinds of love from God, but he wouldn't have received the saving love of God, the redeeming love of God, in which God takes delight in his people." [00:05:01]

"I think we all are familiar with Romans 8:28: 'And we know that all things work together for good to those who love God, to those who are the called according to his purpose.' Now, notice that in this text Paul does not say that all things work together for good for everybody." [00:05:58]

"For those who love him, and those who love him are indeed those who are called according to his purpose. So, those who love God with this kind of love and are loved by God with the love of complacency, may be called 'the called', which indeed is where the word election comes from." [00:06:50]

"On the other hand, the Bible uses the term 'to call' in another manner, which we call in theology the inner call, or the internal call, and sometimes even called the effectual call of God. And this has to do with the operation of the Holy Spirit that takes place inside the person." [00:10:30]

"Moreover, whom he predestined these he also called. And whom he called these he also justified. And whom he justified, these he also glorified. Now, I'm submitting to you that what Paul is talking about here is not the external call of the Gospel, but the internal call that indicates the supernatural operation of the Holy Ghost." [00:12:08]

"That it is that their response is not the grounds of predestination but the point of the text is all whom God predestines will receive this internal call, and all who receive the internal call will in turn receive justification and glorification. So we are predestined not because we respond to a call, but we are predestined to respond to that call." [00:19:06]

"Because without that electing grace and the regenerating power of the Holy Ghost I am by nature at enmity with God. I have no affection for him, but now once I have received the inward call, and my heart has been changed, that which I formerly abhorred now I love, and Christ becomes the object of my affection." [00:20:24]

"And God is not willing that his Son not be the firstborn of many brethren. And as Jesus tells us in the prayer in the upper room in John 17 and so on he speaks of those whom the Father has given him. And that's what the elect are -- the love gifts that the Father gives to the Son." [00:21:06]

"So, but the point is this -- that this foreknowledge means more than simple intellectual awareness. If we examine the word, the verb 'to know' in the Bible, we know that there is one sense in which the Bible uses the verb 'gnosis' to refer to intellectual awareness, but there's also a deeper meaning to that verb, or to the noun 'knowledge' that refers to the love of intimacy." [00:22:11]

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