Understanding God: Revelation, Humility, and the True Gospel

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The answer to the question, "who is God" has everything to do with understanding who we are; and once we understand who we are, we look back to understand who God is, so these two go together. Machen starts with Christ's view of God. Again, he's understanding where the liberals are coming from, and they're always talking about Christ and they're always talking about Jesus. [00:00:58]

What do we learn from nature? Well, we learn from nature that God is creator. God is creator. What does Paul say? "But in Him, we live and move and have our being," and there he is pointing to that statue "to the unknown God," "I am here to declare to you who that is." Where did all this come from? What is the cause of this? [00:02:15]

So, nature points us, the theistic proofs point us to see that there is a creator. Machen also talks about how Christ speaks of the moral law, that sense of righteousness, that sense of right and wrong, that sense of justice. How do we account for justice in the world? You hear sometimes of the argument for evil against God or the argument from suffering against God. [00:03:37]

And so, we have God who is creator, we have the God who is just. Now what does that mean, right? That means fundamentally that we are now accountable to this God, that we are accountable to this God for our very existence and our being and our life. It also points us to learn more about this God which we learn in Scripture and ultimately now we learn that God is not only creator but God is redeemer. [00:05:33]

Machen is going to have a very succinct sentence. This comes early on in the chapter on God and man and he says this, "Rational theism," right? So, by that he means not some abstracting thing but a God who is knowable and known, a God who exists, a God who is demonstrable and arguable through the theistic proofs. [00:07:54]

The God known through revelation has particulars, has elements, specificity to it. The God felt, there is ambiguity there, there's an opaqueness there. The second thing of liberalism concerns this fundamental teaching, if you will, of liberalism, of the universal fatherhood of God, and while we were on the subject of man, the universal brotherhood of man, the universal fatherhood of God. [00:09:32]

This leads to what we sometimes call "universalism" or the view that everyone is saved, everyone is a child of God. Now we need to sort through this in the Christian view, in a general sense, in a very general sense, it is proper to speak of the fatherhood of God of all people. It is okay to speak of the universal fatherhood of God in this sense that God is the creator of all. [00:10:18]

This is to humble us when we understand that through Christ we are the children of God. It's never a source of pride or we are in the exclusive club because we are better than that other person. Jesus dealt with those kinds of people in the Gospels. He didn't deal with them kindly. So, this is a mistake, this is an error, this is a deadly error, a heresy to speak of the universal soteric, salvific fatherhood of God and the universal soteric brotherhood of man. [00:12:49]

So, the awesomeness of God is truly an awful experience for us. The awesomeness of God is actually a horrible experience for us when we truly realize what we're talking about here. Now a vivid example of this happens back in Isaiah chapter six where Isaiah is confronted with the awe-someness of God and he's stopped in his tracks. He's undone, right? [00:15:07]

Now theologians will talk about the transcendence of God which is above and beyond, right? To be transcendent is above. There is Mount Everest and then there is beyond Mount Everest. That's transcendence. The other side to that is immanence. Immanence is the idea of, sort of, permeating and within. Transcendence is beyond, immanence is permeating. [00:16:04]

Liberals only want an immanent God and here's why, because now what does that mean about me? If God is transcendent and I am the created, then I am accountable to Him. But if God is not transcendent and He's just immanent, well, as Machen is going to say and what I think is a brilliant quote that, "This is the bright side of God." [00:18:22]

Man should humble himself before God, not exalt himself. Humble himself before God and see himself as a sinner. What is Isaiah's first word of response, "Woe. I am in big trouble. I am in huge trouble because I am a sinner." But then Machen says, it's only from that vantage point that we can see grace. [00:21:05]

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