The psalmist writes that God knows every word before it leaves your tongue. Before your morning alarm, before your first conscious thought, He’s already present in your tomorrow. Solomon grasped this when he wrote, “What now is has already been” – God’s knowledge wraps around time itself. [21:29]
This changes how we approach prayer. You’re not informing an absent God but communing with One who’s already in your future. Jesus taught this when He said the Father knows your needs before you ask. Your anxieties about tomorrow? He’s already there.
How might your prayers shift if you truly believed God already held the answers?
“You know what I am going to say even before I say it, LORD.”
(Psalm 139:4, NLT)
Prayer: Thank God for already holding your tomorrow’s worries. Name one specific fear and release it.
Challenge: Write three “what if” anxieties on paper. Burn or tear it after praying over each.
James rebukes those who boast about tomorrow’s plans. Life, he says, is a morning mist – here briefly, then gone. The statistics shared (795 daily deaths in California) weren’t morbid threats but sobering reminders: control is an illusion. Solomon saw rich and poor alike humbled by sudden storms.
God doesn’t punish planning but invites dependence. Like a child clutching a parent’s hand in crowds, we’re called to hold His sovereignty tighter than our blueprints. The disciples learned this when Jesus redirected their ambitions to “seek first the Kingdom.”
Where are you white-knuckling plans God might want to reshape?
“Look here, you who say, ‘Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.’ How do you know what your life will be like tomorrow?”
(James 4:13-14, NLT)
Prayer: Confess one plan you’ve treated as non-negotiable. Ask for open hands.
Challenge: Text someone: “Can we reschedule? I need to seek God’s will first.”
Jesus compared prayer to a child’s shameless asking. The sermon’s red wagon analogy paints a tender picture: God often has the gift waiting before we ask. Israel’s battles were won before swords clashed because God declared victory from eternity’s perspective.
This isn’t prosperity theology but trust in providence. The difference? A wagon might arrive later than wanted, or look different than imagined. But like the homeless man’s story showed, God’s solutions often surprise. The key is remembering He’s both Author and Editor of our stories.
What “wagon” have you stopped asking for because it’s delayed?
“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ Your heavenly Father already knows all your needs.”
(Matthew 6:31-32, NLT)
Prayer: Ask God to renew hope for a long-held request. Thank Him for already acting.
Challenge: Draw a simple wagon. Write your request inside it. Post where you’ll see it daily.
Peter’s words sting modern ears: “With the Lord a day is like a thousand years.” We schedule God like a celestial assistant, but He operates beyond minutes. The pastor’s car breakdown example wasn’t random – it mirrors biblical delays (Lazarus’ death, Paul’s thorn) where God’s “lateness” brought greater glory.
Solomon struggled with this in Ecclesiastes 3:11 – God set eternity in our hearts yet bound us to time. The tension is intentional, driving us to depend on the Timeless One. Like Moses waiting 40 years in Midian, our delays train us to see beyond clocks.
When has a “divine delay” later revealed purpose?
“But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day.”
(2 Peter 3:8, NLT)
Prayer: Apologize for impatient demands. Ask to value His timing over yours.
Challenge: Set three phone alarms labeled “God’s Time – Breathe.” Pause 10 seconds each time.
Paul’s “all things work together” promise isn’t platitude but prophecy. The traffic jam example mirrors Joseph’s slavery – what seemed ruinous became redemption. Note the wording: not all things ARE good, but WORK TOWARD good. God threads even our mistakes into His design.
This doesn’t negate consequences but assures ultimate victory. Like the homeless PG&E worker, crises become crossroads when met with trust. The challenge is believing God’s weaving continues even when we drop the thread.
Which tangled situation needs this truth today?
“And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.”
(Romans 8:28, NLT)
Prayer: Thank God for His unseen work in a current struggle.
Challenge: Journal about a past hardship. Identify one good that emerged later.
Ecclesiastes speaks with a jolt: “that which was now is… that which will be already is.” The text names a God who is not catching up to anything. Solomon presses the point with the whole sweep of his wisdom. God is omnipresent and omnipotent. He is in all places at all times, and He holds all power all the time. The contrast lands hard because no human carries those attributes. People try to shrink God down to human size, trying to make Him fit a clock, a plan, or a script. Ecclesiastes and Isaiah say otherwise. God’s thoughts and ways outrun human thinking, and Psalm 115 says He does what He wants.
James then humbles the swagger of tomorrow’s plans. “If the Lord wills,” belongs on the lips of any person who thinks a calendar guarantees anything. Numbers about daily deaths underline it. Control is thinner than people think. Solomon also warns against false security. Catastrophe does not discriminate. A turn can come quick. So the church should refuse pride and refuse to look down on anyone in a hard place.
Peter adds a time correction. With the Lord, a day can carry a thousand years and a thousand years can sit like a day. Eternity has no clock. So prayer cannot boss God around with a 9 a.m. deadline. Jesus reorients prayer away from performance. The Father already knows before a mouth opens. Psalm 139 agrees. That does not make prayer pointless. It makes prayer relational. It turns asking into trusting.
Faith, then, is not hype. Faith is a byproduct of knowing God. The closer someone gets to the One who has already stood in yesterday, today, and tomorrow, the more natural trust becomes. The “red wagon” picture brings it home. The gift can be bought and hidden in the garage months before the birthday. So in Scripture God can say before a sword is drawn, “I have given you the victory.” He speaks past tense because He has already stood in the outcome and brings it into the present at the right time.
Fasting, then, is not leverage. It is focus. It quiets the noise so trust can breathe. Romans 8 says all things work together for good to those in Christ. That even includes delays, detours, and messes people made themselves. Providence is not late. Providence is already there. The call lands simple and serious. Let God be God.
If I can get my mind around that, it changes the dynamics of everything, and it changes my faith. Because what I'm praying for, God isn't trying to create. He's already created it, and he's giving it to me. He's already done it, and he's giving it to me. He doesn't wait for me to ask to begin to do it. He's already done it because he's he is omnipresent. He's part of my past, present, and my future all at the same time. He's omnipresent.
[00:31:59]
(51 seconds)
And my whole day is ruined. But what if I sat back and said, all things work together for good. I didn't do any of that on purpose. It just happened. Could I look for God in the midst of that to be working something? Could I look for God in the midst of that to work something good to me as a result? And as I do, nine times out of 10, you'll see it.
[00:38:37]
(33 seconds)
I have, past tense, given you the victory. We haven't fought the battle yet. How can you say that we have the victory when we haven't fought the battle? Why? Because God you're in the present. God has is God in the future. He's already given you the victory in the future that you'll experience in the present. Does that make sense? That's why God can say in past tense, I already gave it to you. I've already given it to you.
[00:31:13]
(46 seconds)
Even when you mess stuff up, even when you mess it all up really good and you make a mess of things, even in that, God is working something to your good. Well, you don't understand, pastor. I've screwed my life up. I'm here today. I made I made a mess of half my life. I don't know if it can be fixed. Yes. It can. God saw you messing it up before you messed it up, and he's already put a plan in place to fix it.
[00:39:43]
(36 seconds)
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