Understanding Faith: The Mark, Disagreements, and Abuse

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I think what John MacArthur was simply pointing out was the reception of the mark of the beast will not be a mere economic thing. There will be some aspect of worship or Allegiance or devotion or idolatry that will have to be given to this coming world leader and the government he represents. [00:08:09]

I would state it like this: that unless there is an aspect of worship involved in this, it's not the mark of the beast. The mark of the beast has an aspect of worship and allegiance and idolatry to this coming world leader and to his system. [00:09:06]

I think we should always be careful to look at the whole of a person's ministry, not to judge them by one or two areas where we might have disagreement. Yet nevertheless, we should feel free to have our disagreements, to talk about them, to voice them, and even to recommend to people that we would be friends with or associate with. [00:12:40]

Let's reserve the term heretic for the people who are teaching things that will lead people to hell. I think that is a very important principle to take. So again, I think we should always be careful to look at the whole of a person's ministry, not to judge them by one or two areas where we might have disagreement. [00:12:28]

Pontius Pilate feared the multitude. The religious leaders who handed Jesus over to Pontius Pilate, they were really clever. They know that Pilate wasn't afraid of them. They knew that Pilate wasn't afraid of Jesus. What Pilate was afraid of was the multitude, the crowd, because if they made four riots in Jerusalem, it could cause a lot of trouble. [00:15:42]

Isn't this something that is really instructive for us, how the fear of man oftentimes trips us up so often? God gives us the strength to love our fellow human beings, especially our brothers and sisters in Jesus Christ, but not to fear them, but to put Jesus Christ in that position of reverence and respect that none other can touch. [00:16:21]

We can't discount the profound effect 400 years of slavery had upon the Israelite people. Have you think about it, the span of slavery in the United States was roughly, I'm just throwing out a very rough figure, but let's just say roughly it was about two hundred and fifty years from colonial times to the Civil War. [00:19:26]

The people of Israel were slaves in Egypt for some 400 years. It had to have an effect on their thinking, on their habits, on their character, and this is one of the reasons why God gave them his great law at Mount Sinai. I want you to remember something that it was never God's intention for the people of Israel to go straight from Egypt to the promised land. [00:20:10]

God was beginning the transformation from taking Israel from being a slave people to what I like to call a promised land people. So there was a lot of habits of thought and thinking and perhaps just sort of emotional, if you want to call injuries, and all the rest of it that had to be dealt with, and that was part of God's Redemption process in the lives of his people. [00:21:12]

I can say without hesitation that it is never God's will for a person in a marriage, normally we think of as being a woman, but it's not always a woman, but a person in a marriage to endure and suffer under and remain under physical abuse. It's just not God's will. [00:23:34]

A wife or sometimes husbands are victims of physical abuse. If they are victims of physical abuse and need to leave for their safety, they should, they must do so. They need to find advocates among the body of Christ that will really come and help them in this very desperate situation. [00:23:56]

The term abuse is used in aspects much broader than physical abuse. It's very common now we talk about verbal abuse, emotional abuse, psychological abuse, and these phenomena may be real. It's not hard to picture somebody genuinely verbally abusing someone else, but it's also easy to see that these terms could be misused. [00:24:48]

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