Understanding Eschatology: Hope and Assurance in Uncertainty

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The doctrine of the last things, now if you're interested in the technical term, it is called eschatology. The same root word is the word escalator and all similar words. You work up to the last things, the ultimate, the end. Eschatology, the doctrine of the last things. This is a very important biblical doctrine, important because we all are curious about it and concerned about it. It is something that we realize is quite inevitable. [00:00:32]

Death is not merely the sensation of existence. Now, that is the common view held by the world, that death is just, if you like, the end of life. Death means, they say, cessation of existence. A man was existing, he dies, he's no longer existing, it's the end of that. But that isn't the Biblical teaching with regard to death at all. In fact, the Biblical teaching is the exact opposite of that. [00:07:21]

Death, according to the Bible, is simply the separation of the soul and the body. Here we are in this life, and the soul and the body are intimately connected, and they're one. My soul functions in and through my body. When I die, what will happen will be that my soul will leave the body. The body will still be left here in this world; my soul will go on. It's the separation of soul and body, by no means the cessation of existence. [00:08:04]

Death is not a part of life; it isn't something inherent in life. It is the punishment of sin. It was introduced because of sin. Now, you can look up these statements for yourself. You will find it in Genesis 2:17, "In the day that thou eatest thereof, thou shalt die." Dying, thou shalt die. Genesis 2:17. We've already considered it a long time ago. [00:11:23]

Death is something that has resulted as God's punishment for sin. It was introduced as a punishment for sin. There was no death until men sinned, and there would have been no death unless men had sinned. It's a most vital biblical principle which cuts right across the popular modern philosophy which controls the thinking of the vast majority of people. [00:13:38]

Why does a Christian have to die? Why does a believer in the Lord Jesus Christ have to die? I'll admit, says this person, that death is the punishment of sin. But after all, if I've believed in the Lord Jesus Christ, my sins are forgiven. I am justified. I am reconciled to God. The terror of the Lord of God with me can have nothing to do. [00:16:24]

The Christian is still left subject to these things as a part of the process of his sanctification. It's a part of the chastisement again of the 12th of Hebrews, so that the Christian can say today what the psalmist says in the 199th Psalm, "It was good for me that I have been afflicted because before I was afflicted, I went astray." [00:17:58]

The fear of death has often been a blessing to Christian people. There have been Christian people who've been carried away by success in this world, and they've started to backslide, and they've started forgetting God and their relationship to him. Suddenly, they take ill, or they see the death of someone, and being reminded of death brings them back again, heals their backsliding. [00:18:59]

Though the Christian is still subject to death, his view of death should be entirely different from that of the unbeliever. Why? Well, because of what he knows. You can see it, for instance, in that great statement in the first epistle to the Corinthians, the 15th chapter, and the 55th verse. Every one of us should be able to look in the face of death tonight and say, "Oh death, where is thy sting?" [00:19:04]

The Bible doesn't use the term as such; it doesn't actually make an explicit statement that the soul of men is immortal. So we haven't got an explicit statement in connection with it. But while we haven't got an explicit statement, I suggest to you that no one can read the Bible without prejudice, without gathering the impression that the Bible assumes everywhere that the soul of men is immortal. [00:21:58]

The Old Testament does teach very clearly that there is a place called Sheol, a state where the dead go to, and there is a suggestion at once that death is not the end, but that the dead go on living. That all, even the good and the bad, they descend together to this place called Sheol, or if you prefer the Greek word, to Hades. [00:24:13]

There is the evidence produced by the event which took place on the Mount of Transfiguration. Moses and Elias appeared and spoke to our Lord. So Moses and Elias are still in existence. And you remember the use which our Lord made of the statement, "I am the God of Abraham and of Isaac and of Jacob." [00:29:27]

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