Understanding Divine Election: Grace Over Human Effort

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips


I want to argue against the view that the particular electing of individuals here happened on the basis of our foreknown faith. The people who argue for that position argue for it assuming, indeed requiring, that the faith that is foreknown is faith that we are decisive in bringing to pass. [00:50:43]

The biblical understanding of knowing, God knowing something, is not merely cognition like we understand it. Let me give you some illustrations. I'm arguing here now that knowing is used in the Bible for choosing or acknowledging. Here we go, Genesis 18:17, the Lord said, "Shall I hide from Abraham what I am about to do?" [00:03:09]

God is aware of, in the sense of knowing, all the families of the earth, but he has known you only, meaning I have set my favor on you only. I have acknowledged you only. I have recognized you only as mine. Or here's Psalm 1: "The wicked will not stand in the judgment." [00:04:26]

The chain here, this golden chain, nobody drops out. All the predestined are called, all the called are justified, all the justified are glorified. Nobody drops out. This is how God saves us. He does the decisive work. Now notice, all the called are justified. [00:07:11]

The calling here, therefore, is a decisive work of God to secure our faith because only people of faith are justified, right? We are justified by faith, Romans 3:28, Romans 5:1. We're only justified by faith, but all the called are justified, so the calling here brings about the faith. [00:07:45]

To those who are called, Jews and Greeks, he is Christ, the power of God, and the wisdom of God. The calling enables some hearers to see Christ not as a stumbling block and not as folly but as the very power of God. That calling is the calling of Romans 8. [00:08:46]

The call of God that decisively brings it about, which means that when he chose us here, he chose to give us faith. We're chosen for faith, not on the basis of faith that we produce and God only recognizes, and that's really clear here in Acts 13:48. [00:09:40]

As many as were appointed to eternal life believed. This is the chosen of Ephesians 1:4. If they were appointed by God to eternal life, they believed. The believing is preceded and enabled by a divine appointment. So I come back here and I say the proposal, the suggestion. [00:10:03]

We are chosen freely, without reference to anything in us, which is why it's all going to abound to the glory of the grace of God. And here is the clincher over in chapter 2. God, being rich in mercy, because of the great love with which he loved us, even when we were dead. [00:11:06]

By grace you have been saved through faith. This is not your own doing. This faith, this grace, this salvation is not your own doing. It is the gift of God. Faith is a gift of God, and I know that this here is neuter and these two are feminine in the Greek. [00:12:16]

Our election and how we get into Christ is not by us being alive, but we were dead. It's by God making us alive so that we are now in Christ from the foundation of the world so that the glory of grace should be our daily praise. [00:13:03]

For by grace you have been saved because grace made you alive so that you aren't dead and unable to respond in love and praise and faith and joy. By grace you have been saved through faith. This is not your own doing. It is the gift of God. [00:12:25]

Ask a question about this sermon