Understanding Christ's Return: Fulfillment and Interpretations
Summary
In our ongoing exploration of the doctrine of the second coming of Jesus Christ, we delve into the complexities surrounding the timing and nature of His return. This evening, we focus on the prophecy found in Daniel 9, particularly verses 24-27, and its implications for understanding the second coming. The prophecy speaks of 70 weeks determined upon the people and the holy city, with significant events such as the finishing of transgression, making an end of sins, and bringing in everlasting righteousness. These events, I propose, have already been fulfilled through the life, death, and resurrection of Jesus Christ, marking the culmination of God's redemptive plan.
The popular interpretation of a gap between the 69th and 70th weeks, suggesting a future fulfillment, is critically examined. This view, which gained traction in the 19th century, posits a significant gap between these weeks, with the 70th week yet to occur. However, I argue that the prophecy has already been fulfilled, with no scriptural basis for such a gap. The events described in Daniel align with the New Testament's account of Christ's work, including His atoning sacrifice and the subsequent destruction of Jerusalem in AD 70.
Furthermore, we address the teaching of a preliminary rapture, a concept introduced in 1830, which suggests a secret coming of Christ for His saints before a visible return. This teaching, originating from a prophetic utterance in Edward Irving's church, is scrutinized for its lack of historical and scriptural foundation. The notion of a secret rapture, distinct from the visible return of Christ, is not supported by early church teachings or scripture.
As we consider these interpretations, it is crucial to approach them with an open mind, free from prejudice and fear. Our goal is to understand the truth of scripture, not merely for intellectual satisfaction but for its transformative impact on our lives. Let us seek the guidance of the Holy Spirit in our study, ensuring that our hope in Christ's return purifies us and shapes our daily living.
Key Takeaways:
- The prophecy in Daniel 9:24-27 is a profound foretelling of Christ's redemptive work, culminating in the end of transgression and the establishment of everlasting righteousness. This fulfillment is seen in the New Testament, affirming the veracity of biblical prophecy. [14:06]
- The gap theory, suggesting a future fulfillment of the 70th week, lacks scriptural support. The prophecy's sequence aligns with historical events, particularly the destruction of Jerusalem, indicating its fulfillment in Christ's first coming. [13:11]
- The teaching of a preliminary rapture, introduced in 1830, is critically examined for its origins and lack of scriptural basis. This concept of a secret coming of Christ for His saints is not supported by early church teachings. [28:23]
- Understanding the second coming requires an open mind, free from prejudice and fear. Engaging with diverse interpretations enriches our comprehension and guards against a narrow, dogmatic approach. [03:11]
- Our study of eschatology should be rooted in prayer and a desire for spiritual growth. The anticipation of Christ's return should inspire holiness and a distinct Christian lifestyle, reflecting our identity as children of light. [44:27]
Youtube Chapters:
- [00:00] - Welcome
- [00:11] - Introduction to the Second Coming
- [00:45] - Signs Before His Coming
- [01:16] - Daniel's Prophecy Overview
- [02:09] - Different Interpretations
- [03:27] - The Spirit of Fear and Prejudice
- [04:02] - Three Explanations of Daniel 9
- [06:33] - The Gap Theory Explained
- [09:13] - The Future Fulfillment View
- [10:19] - Critique of the Gap Theory
- [13:49] - Fulfillment in Christ
- [19:00] - Messianic Prophecy in Daniel
- [27:12] - Preliminary Rapture Teaching
- [34:12] - Origin of the Rapture Doctrine
- [44:27] - Conclusion and Call to Holiness
Study Guide
Bible Study Discussion Guide
Bible Reading:
- Daniel 9:24-27
- 1 Thessalonians 4:13-18
- 2 Thessalonians 2:1-12
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Observation Questions:
1. What are the significant events mentioned in Daniel 9:24-27, and how do they relate to the life and work of Jesus Christ? [14:06]
2. According to the sermon, what is the "gap theory" concerning the 70 weeks in Daniel, and why is it considered lacking in scriptural support? [13:11]
3. What is the origin of the teaching of a preliminary rapture, and how does the sermon critique its historical and scriptural basis? [28:23]
4. How does the sermon suggest we should approach different interpretations of the second coming of Christ? [03:11]
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Interpretation Questions:
1. How does the fulfillment of the prophecy in Daniel 9:24-27 affirm the veracity of biblical prophecy according to the sermon? [14:06]
2. What are the implications of rejecting the gap theory for understanding the sequence of events related to Christ's first coming? [13:11]
3. In what ways does the sermon suggest that the teaching of a preliminary rapture might affect a believer's understanding of the second coming? [28:23]
4. How does the sermon propose that an open-minded approach to eschatology can enrich a believer's spiritual life? [03:11]
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Application Questions:
1. Reflect on the prophecy in Daniel 9:24-27. How does understanding its fulfillment in Christ impact your faith and daily life? [14:06]
2. The sermon challenges the gap theory. How does this challenge encourage you to study scripture more deeply and critically? [13:11]
3. Considering the origins of the preliminary rapture teaching, how do you discern between scriptural truths and teachings that may lack a solid biblical foundation? [28:23]
4. The sermon emphasizes approaching eschatology with an open mind. How can you cultivate an attitude of openness and humility when studying different biblical interpretations? [03:11]
5. How does the anticipation of Christ's return inspire you to live a life of holiness and reflect your identity as a child of light? [44:27]
6. In what ways can you ensure that your study of eschatology is rooted in prayer and a desire for spiritual growth rather than mere intellectual curiosity? [44:27]
7. How can you engage with diverse interpretations of the second coming without falling into fear or prejudice? [03:11]
Devotional
Day 1: Fulfillment of Prophecy in Christ's Redemptive Work
The prophecy in Daniel 9:24-27 is a profound foretelling of Christ's redemptive work, culminating in the end of transgression and the establishment of everlasting righteousness. This fulfillment is seen in the New Testament, affirming the veracity of biblical prophecy. The events described in Daniel align with the life, death, and resurrection of Jesus Christ, marking the culmination of God's redemptive plan. This understanding challenges us to see the interconnectedness of the Old and New Testaments and the consistency of God's plan throughout history. [14:06]
Daniel 9:24 (ESV): "Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place."
Reflection: How does recognizing the fulfillment of prophecy in Christ's work deepen your understanding of God's faithfulness and plan for redemption in your own life?
Day 2: The Gap Theory and Historical Fulfillment
The gap theory, suggesting a future fulfillment of the 70th week, lacks scriptural support. The prophecy's sequence aligns with historical events, particularly the destruction of Jerusalem, indicating its fulfillment in Christ's first coming. This perspective encourages believers to critically examine popular interpretations and seek a deeper understanding of scripture. By recognizing the historical fulfillment of these prophecies, we can appreciate the accuracy and reliability of God's word and its implications for our faith today. [13:11]
Matthew 24:34-35 (ESV): "Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away."
Reflection: In what ways can you approach scripture with a critical mind, seeking to understand its historical context and fulfillment, rather than relying solely on popular interpretations?
Day 3: Critique of the Preliminary Rapture Teaching
The teaching of a preliminary rapture, introduced in 1830, is critically examined for its origins and lack of scriptural basis. This concept of a secret coming of Christ for His saints is not supported by early church teachings. Understanding the origins and development of this doctrine helps believers discern between traditional teachings and newer interpretations. By examining the scriptural basis for our beliefs, we can ensure that our faith is grounded in truth and not swayed by modern trends. [28:23]
1 Thessalonians 4:16-17 (ESV): "For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord."
Reflection: How can you ensure that your understanding of eschatological events is rooted in scripture and not influenced by modern interpretations or teachings?
Day 4: Embracing Diverse Interpretations with an Open Mind
Understanding the second coming requires an open mind, free from prejudice and fear. Engaging with diverse interpretations enriches our comprehension and guards against a narrow, dogmatic approach. By approaching eschatology with humility and openness, we allow the Holy Spirit to guide us into deeper truths and a more comprehensive understanding of God's plan. This openness also fosters unity within the body of Christ, as we learn to appreciate different perspectives and grow together in faith. [03:11]
Proverbs 18:15 (ESV): "An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge."
Reflection: How can you cultivate an open mind and heart when studying scripture, allowing for diverse interpretations to enrich your understanding and faith journey?
Day 5: Anticipation of Christ's Return Inspires Holiness
Our study of eschatology should be rooted in prayer and a desire for spiritual growth. The anticipation of Christ's return should inspire holiness and a distinct Christian lifestyle, reflecting our identity as children of light. By living in the light of Christ's imminent return, we are motivated to pursue righteousness and live out our faith in tangible ways. This anticipation not only shapes our personal conduct but also influences how we interact with the world, as we seek to be a light in the darkness. [44:27]
1 John 3:2-3 (ESV): "Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure."
Reflection: In what specific ways can you allow the anticipation of Christ's return to inspire holiness and a distinct Christian lifestyle in your daily life?
Quotes
because there is a well-known teaching which deals with most of these sections of scripture with which many people not to say most Christians especially Evangelical Christians are familiar and in order to try to be helpful we are giving our Exposition in the light of that other teach, in other words as I'm repeating here Friday after Friday my object is that we should become aware all of us that there are many views with regard to this subject [00:02:09]
believing as we do that nothing is more fatal in the Christian life than to have a shut and a closed mind and to be governed by a Prejudice to such an extent that one is even afraid to consider any other point of view that must of necessity be bad it's based upon a spirit of fear which is denounced more than once in the pages of the scripture may God Deliver Us from the spirit of fear and of bondage and of prejudice [00:03:11]
and the one we are looking at at the moment is the statement in the prophecy of Daniel in the 9th chapter and especially verses 24 to the end of the chapter namely vers vers 27 now I was indicating last week that uh this chapter and certain other statements such as those which you have in 1 Thessalonians 4 and 5 and in The Second Epistle to the Thessalonians the 2 chapter and indeed the whole book of Revelation all these have a very direct bearing upon and reference to this question of the time of our Lord's return [00:01:16]
now according to that teaching you remember I read out to you a summary of the teaching at the end last week and unfortunately I to leave you at that point but let me remind you of it in its Essence it is this that the statement in verse 24 that comprehensive statement which tells us about these things that are going to happen during the 70 weeks it tells us that those things have not yet taken place [00:05:30]
and that there has been a great Gap from the end of the 69th week to the beginning of the 70th they say the 70th week is not yet started the 69 weeks are completed but this whole church ERA this whole church age has got to finish before the 70th week will begin it's the so-called Gap Theory between weeks 69 and 70 that's the second thing that is emphasized [00:07:01]
and he shall confirm the Covenant with one for many week uh for one week and in the midst of the week he shall cause the sacrifice in the oblation to cease and for the overspreading of Abominations he shall make it desolate even until the consummation now who is this he well according to these friends the he is a reference to the people to the prince described in the previous verse [00:07:34]
and because of that vision and prophecy are sealed up Christ is the Fulfillment of all these prophecies think not th that I am come to destroy the law and the prophets I am come not to destroy but to be fulfilled but to fulfill so the prophecy and the vision are sealed up naturally because our Lord is the one to whom they were all pointed and to anoint the most holy [00:18:00]
and he was anointed he was anointed for his work by the Holy Spirit and he gives the same anointing by The Same Spirit to all who belong to him to anoint the most holy he is the propitiation he has become the propitiatory as it were the place of propitiation he himself the most holy has been anointed he is the place of propitiation now and he was anointed as the New Testament scriptures the gospels tell us specifically that God anointed him he is the anointed one he is the Messiah [00:18:25]
now this is a matter that concerns not only the time of is coming but also the mode of his coming I am referring to what is commonly called the preliminary Rapture of the Saints now this is a teaching which came in again in 1830 and I want to underline and to emphasize what I'm now going to say it was a teaching that was was not known before 1830 [00:27:12]
and the people of the prince that shall come shall destroy the city and the sanctuary and it literally actually happened Titus was the name of The Prince and he and his Roman legion legionaries came and in a most terrible and almost diabolical manner they did destroy the city of Jerusalem and the temple and sacked it and made an awful Havoc Josephus describes what happened there never has been such a Havoc upon Earth as there was then the suffering the tribulation the cruelty of that war still stands out in the whole of History [00:19:50]
and the removal of the church out of the world now that's the teaching you may well be interested to know the origin of this teaching I told you that it started in 1830 but we have a very definite and author authoritative statement as to how we did begin I'm going to quote you some words written by a very great New Testament scholar of the name of Telus who belonged to the Brethren the so-called Plymouth Brethren and let me say this he was certainly one of the greatest New Testament Scholars of textual criticism particularly of the last century a great scholar and in addition a great and saintly man of God [00:34:12]
let us do all this not in some excitable carnal Spirit but let us do it on our knees as it were praying for the guidance and the unction and the leading and the enlightenment of the Holy Spirit and let us make sure that we are interested because we are looking for his appearing because it is our blessed hope the thing to which we look forward with longing and because of which we are purifying ourselves now and living as children of the light and Children of the day and obviously different from the children of Night and the children of the darkness [00:44:27]
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