In Acts 22, we encounter the dramatic conversion of Saul, later known as Paul, and the role of Ananias in restoring his sight and urging him to be baptized. This narrative, along with Acts 2:38, raises questions about the timing and significance of baptism in relation to salvation. Many wonder if salvation occurs before, during, or after baptism. To address this, it's crucial to understand the broader New Testament context where salvation is described as a past, present, and future reality. The key question is when the initial union with Christ and justification occur.
Scripture consistently teaches that justification is by faith alone, apart from works, including baptism. Romans 3:28 and 5:1 emphasize that faith is the sole instrument through which we are united with Christ and declared righteous. Baptism, then, is an outward expression of this inward faith. The example of the thief on the cross, who was promised paradise without baptism, illustrates that baptism is not an absolute necessity for salvation.
Paul treats baptism as an expression of faith, not the means of salvation. Colossians 2:11-12 and Romans 4:11 suggest that baptism is a sign of the righteousness already received through faith. Acts 22:16 and 1 Peter 3:21 further clarify that baptism symbolizes the cleansing and appeal to God for a good conscience, but it is faith that unites us to Christ.
In Acts 2:38, Peter's call to "repent and be baptized" can be understood as two commands where repentance, which includes faith, is the causative act for forgiveness, while baptism is an accompanying act. Just as grabbing a hat is not necessary to catch a train, baptism is not causative for salvation but is important for other reasons.
Ultimately, faith precedes baptism, and we are justified at the moment of genuine saving faith in Christ. Baptism follows as an outward expression of this inward reality, affirming our union with Christ.
Key Takeaways
- 1. Justification by Faith: Justification is by faith alone, apart from works, including baptism. Faith is the sole instrument through which we are united with Christ and declared righteous. [04:58]
- 2. Baptism as Expression: Baptism is an outward expression of inward faith, not the means of salvation. It symbolizes the cleansing and appeal to God for a good conscience. [09:59]
- 3. Example of the Thief: The thief on the cross illustrates that baptism is not an absolute necessity for salvation, as he was promised paradise without it. [05:59]
- 4. Repentance and Faith: In Acts 2:38, repentance, which includes faith, is the causative act for forgiveness, while baptism is an accompanying act. [12:38]
- 5. Faith Precedes Baptism: Faith precedes baptism, and we are justified at the moment of genuine saving faith in Christ. Baptism follows as an outward expression of this inward reality. [14:41]
** [14:41]
Youtube Chapters
- [00:00] - Welcome
- [00:11] - Introduction to Acts 22
- [00:26] - Ananias and Paul's Conversion
- [00:43] - Baptism and Sin Washing
- [00:59] - Acts 2:38 and Baptism
- [01:32] - Timing of Salvation
- [01:54] - Justification and Union with Christ
- [02:33] - When Salvation Begins
- [03:37] - Justification by Faith Alone
- [05:21] - Faith as the Instrument of Union
- [05:43] - The Thief on the Cross
- [06:19] - Baptism as Expression of Faith
- [07:11] - Colossians 2:11-12 Explained
- [09:15] - Acts 22:16 and Baptism
- [10:17] - 1 Peter 3:21 and Baptism
- [12:22] - Acts 2:38 and Repentance
- [14:41] - Faith Precedes Baptism