Understanding Apostleship: Authority, Partnership, and Humility

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Paul, although not one of the original twelve, claims his apostleship through a direct commission from Jesus Christ, as evidenced by his encounter on the Damascus road. This is a very high claim that Christ had set him apart from his mother's womb and now on the Damascus road he lays claim on him and he makes him one of his authoritative apostles. [00:44:08]

The apostles are those who are chosen out from disciples and given unique authority. They are the ones who are closest to Jesus. They will follow with him all the way through and be witnesses of the resurrection. He gives them authority over demons and to preach the gospel and they become a unique band of people. [00:03:02]

Paul includes Silvanus and Timothy as co-apostles, who have their authority indirectly as associates of Paul, the main apostle, in the same way that he calls them authors of this letter. Paul, Silvanus, Timothy to the church of the Thessalonians, we are together writing to you even though several times in the letter it becomes very clear that Paul's the writer. [00:08:13]

The word apostle is just an ordinary word for one who is sent, and so there can be some confusion. Here in Second Corinthians eight, it says as for Titus, he's my partner, my fellow worker, and for your benefit and as for our brothers, they are usually translated messengers which is appropriate but it's the same word. [00:05:51]

Paul's inclusion of Silvanus and Timothy as co-authors of the letter to the Thessalonians underscores their partnership in ministry, even though Paul is the primary apostolic authority. This partnership reflects the collaborative nature of early Christian ministry, where authority and responsibility were shared among trusted leaders. [00:00:45]

Despite having the authority to make demands, Paul and his associates chose not to wield their power for personal gain. This humility and restraint are essential qualities of Christian leadership, focusing on serving others with sincerity and love rather than seeking glory from people. [00:01:58]

Paul was granted the sight of the glory of Christ on the Damascus road. Jesus was setting him apart not only by commissioning him as an apostle but by granting him to see the risen Christ. The twelve had the criterion that they had to have borne witness to the resurrection. [00:05:14]

The church at Philippi had simply chosen one of their number, namely Epaphroditus, and made him a messenger to send some things to Paul while he's in prison in Rome. So don't base the uniqueness of the select group of apostles merely on the word apostle because the word apostle is broad. [00:06:35]

Paul's personal touch underscores the relational aspect of his ministry, where he deeply cares for the spiritual well-being of the churches he serves. Since we were torn away from you, brothers, in Thessalonica, for a short time in person, not in heart, we endeavored the more eagerly and with great desire to see you face to face. [00:09:15]

Paul is claiming to be on a par with the original twelve. Nevertheless, the word apostle is just an ordinary word for one who is sent, and so there can be some confusion. Here in Second Corinthians eight, it says as for Titus, he's my partner, my fellow worker, and for your benefit. [00:05:51]

Paul's inclusion of Silvanus and Timothy as co-authors of the letter to the Thessalonians underscores their partnership in ministry, even though Paul is the primary apostolic authority. This partnership reflects the collaborative nature of early Christian ministry, where authority and responsibility were shared among trusted leaders. [00:08:13]

Paul's personal touch underscores the relational aspect of his ministry, where he deeply cares for the spiritual well-being of the churches he serves. Since we were torn away from you, brothers, in Thessalonica, for a short time in person, not in heart, we endeavored the more eagerly and with great desire to see you face to face. [00:09:15]

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