Trusting the Bible: Evidence and Transformation

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Well, you might be asking the question, well, why are Andy and I here in Egypt to talk about the complexities and issues regarding the Bible? Well, the reality of it is the vast majority of those handwritten copies, what we call the manuscripts of the Bible, and particularly the earliest ones come from Egypt. [00:03:45] (20 seconds)


And so I realized that if that was true, I'm staking my entire life on the person of Jesus. And where do I find the information about Jesus? I find that in the Bible. And if I can't trust the Bible, I really have no reason to put my hope and trust in Jesus. [00:04:39] (15 seconds)


described as the most important archaeological discovery outside of the Dead Sea Scrolls. And it's not only our earliest example of a church building from the early 3rd century, this is direct evidence of Jesus being associated as God in the life of the worship of the church. This is arguably our oldest example of a place of worship, a church from the early 3rd century. And Jesus is right there inscribed on the floor in the mosaic as being described as God. [00:05:24] (32 seconds)


So on the very simple basis of were the disciples deceived? Well, certainly they had good reasons not to lie. We can look at things like the disciples themselves and what they say in the letter of 1 John, chapter 1, verse 1. Right off the bat, we have this individual who identifies himself as an immediate disciple of Jesus. And he says, that which was from the beginning, which we have heard, which we have seen with our eyes, and which we have looked upon, and have touched with our hands. [00:08:02] (31 seconds)


Luke also uses a word there that we translate as account or narrative to describe his book, which is the exact same word that other ancient Greco-Roman writers, like Lucian and Josephus, both say is how you write good history. When you're writing history, when you're writing biography, you do so by doing and writing an account, or sometimes that's translated as narrative in our English translations. [00:09:46] (26 seconds)


When we look at the gospel biographies of Jesus being written, it's really at the height of the ancient biographical writing as a genre. Now, this is when we get ancient individuals like Plutarch and Suetonius and Tacitus and so on. Ancient Greco-Roman writers and biographers who are important figures in their day, who are writing the definitive works on ancient Roman emperors, on philosophers, on Roman soldiers, who capitalize as the individuals who you should know about in the ancient world. [00:10:29] (32 seconds)


The gospels are contemporary biography because they're written and writing about Jesus in a time of the living memory of Jesus himself. When people who would have actually encountered Jesus during his teaching, who would have been in the crowd during certain events of his ministry, who might have been at the weddings, at the feasts, at the teachings, at the funerals, maybe even saw Jesus debate publicly, the Sadducees and the Pharisees, people would have seen those things. [00:15:53] (31 seconds)


This is unusual in the realm of ancient historiography and biography. A very small minority of ancient biographies were being written when eyewitnesses to those people and events were actually still alive. This is just the matter of the fact in terms of ancient writing, like Arian and Alexander the Great. That's just how biography was written down. And part of that was just because this is not a written literary culture. [00:17:00] (26 seconds)


The Gospel of John says that Thomas, after the resurrection, is communicated to him by the women who went to the empty tomb, says, unless I see in his hands the marks of the nails and place my fingers into the mark of the nails and place my hands into his side, I will not believe. And then what happens? Christ appears, says, look, here are my hands. Look, here are my sides. Here's my side. And Thomas goes from being a skeptic, reserving judgment until he has enough evidence, to making the proclamation, my Lord and my God. [00:27:14] (40 seconds)


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