Trusting God's Sovereignty in Church Growth

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And what that means is that Aslan is not a performing animal. Aslan is not a lion on a leash. He doesn't act when, where, and how people expect him to. Throughout the Narnia Chronicles, the refrain goes up in various difficult circumstances, why isn't Aslan here? Why isn't Aslan working? Why isn't Aslan behaving as we think he ought to behave? And the answer given over and over again is because Aslan is not a tame lion. He doesn't do our bidding. He doesn't work on our timetable. He doesn't operate according to our notion of what is wise. [00:00:54]

The church growth movement has been a major influence, indeed a major industry, in recent decades. It's produced some very famous names like Robert Schuller who has an annual institute to help churches grow, or Bill Hybels who has an annual institute to help churches grow, or Rick Warren, similarly involved. Rick Warren, I saw recently on television, not only has he written The Purpose Driven Church but now The Purpose Driven Life, and he expects The Purpose Driven Life to be taught in some 15,000 churches in this country next year. [00:02:56]

And very often, the church growth movement is surrounded with amazing claims. Rick Warren in The Purpose Driven Life says, "The next 40 days will transform your life." That's a lot to promise. And many other writings in the church growth movement promise that if you will follow their methodology, if you will listen carefully to the how-to programs they present, your church will grow, and if your church doesn't grow, it's because you're not using the methods right. [00:03:52]

We listen not so much to theologians as to sociologists and psychologists of religion. We listen to marketers and advertisers because our great work is how to connect with people, how to bring people in, how to give them what they want. And so, there's great talk in the church growth movement about felt needs, about being seeker-sensitive, but all of it with the goal of discovering what people want so we can give it to them. [00:05:21]

All methodology in the church rests on some theology. There is no methodology of any sort, at any point, in any way that doesn't rest on some kind of theological conviction. And this is where the grave danger of the church growth movement comes in, because it's largely unexamined theology is really very dangerous, very much likely to lead the church astray. [00:06:51]

They have a theology of man, and their theology of man is that man has a free will, and if you only find the right way to move them, you can move them. And so, they end up with a radically man-centered approach. In 40 days, you'll be told about you, what you need to do, what you are, what you can accomplish, how you'll change, and there'll be very little about God. [00:07:30]

Our God is not a tame God. He doesn't come in a box. He doesn't perform on command. Israel marched out triumphantly to war, and they lost the battle. And they lost 30,000 men and they lost the priests of God, and they lost the ark of the covenant, taken by the Philistines because God is not a tame God. God is powerful, but he's mysterious, and he could be dangerous. [00:13:18]

And you know, this way of thinking about God is not something new. It's really pretty ancient. This way of thinking about God, we can find at least as early as the people of Israel as they're described in 1 Samuel chapter 4. You probably remember the episode. The Israelites had gone out to fight the Philistines, and they had been defeated. And they said, "We've been defeated. We're the people of God. We're the people rescued from Egypt. We're the people that belong to God, but we've been defeated. What are we going to do? [00:11:08]

Finney was one of the great beginners of the audience-centered revivalistic campaign. What do the people like? What do the people need? How will they respond? How can they be moved? He wrote, "The object of our measures is to gain attention, and to gain attention, you must have something new." That's a bit of a burden, always something new, but that's what's necessary. You know, excitement gets old. No matter how exciting the roller coaster ride is the first time, by the fiftieth time it's getting a little old. [00:20:13]

Finney's message was, and it's at least implicit still in the church growth movement, "You have all the power you need to believe. You have all the strength you need to believe. You just need to do it, and the way to move you to do it is to get you riled up, get you a little excited, get your feet tapping, get you clapping, get you shouting. Come forward to the anxious bench. [00:22:09]

Paul already, in the earliest decades of the church, could talk about how the gospel was growing everywhere. And how is it growing? It was growing by the faithful preaching of the Word, the faithful opening of the Word of truth, the faithful declaration of the gospel. Paul was working hard. Epaphras was working hard. They were faithful fellow servants with one another, opening up the Word of life in all of its fullness, in all of its richness. [00:42:23]

And Paul is saying, "God is building His church through His God-appointed preachers who preach God's truth, testifying to God's Son and the grace that comes from Him from the cross. And in this sad and needy world, that's what we need today. We need to hear the gospel. Now, before people can hear the gospel, they have to come to some understanding of who God is and who they are and how great their need is. [00:43:49]

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