Trusting God's Presence in Times of Need

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God led his people to a campsite with no water. Now you can see this in the middle of verse 1. They moved by stages according to the commandment of the Lord and encamped at Rephidim. There have been two other stages, Dofka and Alush. He doesn't mention them. He's got one goal in mind: get them to Rephidim, and Rephidim has one significance: no water. [00:03:19]

God is commanding these movements, not Moses, and he gets them terrified exactly where he wants them. If you're a Christian, that's your life. God works all things according to the counsel of his will, Ephesians 1:11. If God wills, we will live and do this or that, James 1:15, 4:15. [00:04:11]

The people thirsted there for water. The people grumbled against Moses and said, "Why did you bring us up out of Egypt to kill us and our children and our livestock with thirst?" Main point of scene two: God's people did not trust that God's providence is good but accused Moses and God of harmful purposes. [00:06:10]

They're not questioning God's timing; they're questioning God's goodness. They're not saying God is incompetent to give them water; they're saying he doesn't intend to. He's not going to help us. They're saying he doesn't intend to save us. His purposes are not saving; they are murderous. [00:08:15]

So we may not understand all the reasons why God chooses to bring us into a waterless encampment, but story after story after story in the Bible, including this one, is God's word: trust me, trust me. They didn't. [00:10:14]

God's life-giving presence toward absolutely undeserving people goes on. His patience has not yet run out. So what's God's answer to Moses' question in verse four, "What shall I do with this people? They're almost ready to stone me." What's God's answer to that? His answer is, "I will give them water to drink." [00:11:54]

The miracle of life-giving grace will come about by the Lord's presence. This is best; it's the best thing. This is the best thing in the text, I think. Verse 6: Behold, God says, "Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water will come out of it, and the people will drink." [00:15:13]

What the people need more than water is the presence of God. The steadfast love of the Lord is better than life. I wonder if you believe that. That's Psalm 63:3. The steadfast love of the Lord is better than drinking water and staying alive, better than being healed of cancer. [00:17:16]

I'm going to take my stand on the rock that will give you life because my presence is your life. I brought you out of Egypt to myself. You think you need water. You think you need water in the wilderness. You need me a thousand times more than water. [00:19:15]

He called the name of the place Massah and Meribah because of the quarreling of the people of Israel and because they tested the Lord by saying, "Is the Lord among us or not?" Main point of this scene: Moses memorializes their failure to believe in God's saving presence. [00:21:40]

This story does not have a happy ending. There's no repentance. There's no awakened faith. There's not even any water, just the promise of water. Verse 6 in the middle of the verse: the people will drink, and no doubt the water came, and no doubt they drank. Moses doesn't talk about that. Moses's point is failure. [00:22:35]

He means for us to see the greatest failure in the light of the greatest gift. So verse 7 ends: they tested the Lord by saying, "Is the Lord among us or not?" God had said, "I will stand before you on the rock," and the people said, "We don't even know if he's here." [00:23:40]

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