God, in His love, created humanity with the ability to choose, not as programmed beings but as individuals capable of authentic relationship, love, and service. This gift of free will is both beautiful and challenging, as it means that love, kindness, and justice are meaningful precisely because they are chosen, not forced. Our choices shape our relationships and our world, and while this freedom can lead to pain and suffering, it is also what makes genuine connection and sacrificial love possible. In the end, the things that matter most—love, care, and service—are only real because we are free to choose them. [18:16]
Genesis 1:26-27 (ESV)
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them.
Reflection: Where in your life today can you make a conscious choice to love or serve someone, even if it’s difficult or inconvenient?
Scripture reminds us that God’s ways and plans are far beyond our own, and that part of faith is learning to trust the character of God even when we cannot see or understand the whole picture. We may wrestle with questions and feel frustration or disappointment when life does not go as we hope, but we are invited to step back and remember that the Creator of all things is at work in ways we cannot fully comprehend. Trusting God means accepting that our perspective is limited, and that God’s wisdom and timing are higher than ours. [21:50]
Isaiah 55:8-9 (ESV)
“For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
Reflection: What is one area of your life where you are struggling to understand God’s plan? How might you practice trusting God’s character in that uncertainty today?
Even though the world is not always good and suffering is real, God is present with us and is working for good in the midst of all circumstances. The promise is not that everything will be perfect, but that God is with us, redeeming and bringing hope even in chaos and pain. This assurance allows us to hold onto hope and to believe that God’s goodness is not diminished by the brokenness of the world, but is instead revealed in His faithful presence and redemptive work. [29:30]
Romans 8:28 (ESV)
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
Reflection: Think of a difficult situation you are facing or have faced—how can you look for signs of God’s presence and redemptive work in the midst of it?
Scripture and the lives of faithful people show us that it is not only acceptable but faithful to bring our honest questions, doubts, and laments to God. Like the prophet Habakkuk, we can cry out about injustice, suffering, and the slowness of change, trusting that God welcomes our honesty and meets us in our wrestling. This kind of authentic relationship with God makes space for our grief and disappointment, and also calls us to keep moving forward in faith and action, even when answers are not clear. [45:27]
Habakkuk 1:2-4 (ESV)
O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.
Reflection: What is one honest question or lament you need to bring to God today? How can you make space for that conversation with Him?
God does not force us to be part of His work, but invites us to join in the ongoing work of redemption, justice, and love in the world. Even as we wrestle with questions and live in the tension of “not yet,” we are called to be active agents of hope, creating authentic community, serving others, and using whatever power or agency we have for good. Our faith is not just about waiting for God to act, but about responding to God’s invitation to participate in building His kingdom here and now. [47:33]
Micah 6:8 (ESV)
He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
Reflection: What is one practical way you can join in God’s redemptive work in your community this week—whether through service, advocacy, or building authentic relationships?
The question of “Why?”—why suffering, why injustice, why do bad things happen to good people—sits at the heart of faith. This is not a question that can be answered once and for all, but one that recurs throughout our lives, especially in moments of pain or confusion. Often, disappointment with God arises from our assumptions about who God is and how God should act. We tend to imagine God in our own image, expecting God to operate on our timeline and according to our preferences. Yet, the God revealed in Scripture is not a projection of our desires, but the Creator who made us with the extraordinary gift of choice, not as robots, but as beings capable of real relationship, love, and sacrifice.
Choice is both beautiful and problematic. It is the foundation of love, friendship, kindness, and justice—none of which can exist without the freedom to choose. The things that matter most in life—relationships, care, service—are not measurable by data, but are deeply true and powerful because they are chosen. Yet, this freedom also means that suffering and injustice are possible. Even as we wrestle with the tension between God’s goodness and the reality of a broken world, we are reminded that God’s ways surpass our understanding. Scripture, especially passages like Isaiah 55, calls us to humility, to recognize that God’s plans are higher than ours.
Trusting God’s character becomes essential. Just as we trust those whose character we know, so too are we invited to know God deeply—through Scripture, tradition, experience, and reason—so that even when we do not understand, we can trust. The stories of faithful people like Dr. Martin Luther King Jr., C.S. Lewis, and Dietrich Bonhoeffer show us that faith does not shield us from suffering, but gives us hope and purpose in the midst of it. They remind us that disappointment and questioning are not signs of weak faith, but opportunities to deepen our relationship with God and to become agents of hope and justice.
God does not promise a life free from suffering, but promises to be present with us in the midst of it, working for good even when all things are not good. We are called not to be bystanders, but to join God in the work of redemption, to be honest in our questions, and to act with courage and compassion. In the end, our disappointment often reveals that our understanding of God is too small. We are invited to stand in awe of the God who is with us, who calls us forward with redemptive hope, and who invites us to the table of grace, forgiveness, and new life.
Isaiah 55:8-9 (ESV) — > For my thoughts are not your thoughts,
> neither are your ways my ways, declares the Lord.
> For as the heavens are higher than the earth,
> so are my ways higher than your ways
> and my thoughts than your thoughts.
Genesis 1:26-27 (ESV) — > Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
> So God created man in his own image,
> in the image of God he created him;
> male and female he created them.
Habakkuk 1:2-4 (ESV) — > O Lord, how long shall I cry for help, and you will not hear?
> Or cry to you “Violence!” and you will not save?
> Why do you make me see iniquity,
> and why do you idly look at wrong?
> Destruction and violence are before me;
> strife and contention arise.
> So the law is paralyzed,
> and justice never goes forth.
> For the wicked surround the righteous;
> so justice goes forth perverted.
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