Life brings a mix of sunshine and rain to every person, regardless of their spiritual standing. While it can feel like a common destiny overtakes the righteous and the wicked alike, there is a profound difference in how we perceive these moments. Jesus reminds us that the sun rises on both the evil and the good, leveling the playing field of human experience. Instead of viewing this shared reality with cynicism, we can see it as a testament to God’s impartial love. He invites us to connect with Him directly in the midst of these universal rhythms. [33:00]
Matthew 5:44-45 (NIV): "But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous."
Reflection: When you look at the "rain" currently falling in your life, how might your perspective change if you viewed it as a leveling of the playing field where God is equally present to all?
We often label events as "bad" based on the immediate pain or inconvenience they cause us. However, our limited perspective frequently prevents us from seeing the full picture of what God is doing. What feels like a calamity in the moment may actually be the very thing that shapes us into who we are meant to be. Just as a difficult season of discipline can lead to a life-changing encounter with Scripture, our trials often carry hidden blessings. We are invited to hold our judgments loosely and trust the One who sees the end from the beginning. [37:37]
Jonah 2:1-2 (NIV): "From inside the fish Jonah prayed to the Lord his God. He said: 'In my distress I called to the Lord, and he answered me. From deep in the realm of the dead I called for help, and you listened to my cry.'"
Reflection: Think of a past event you initially labeled as "bad" but now see as a blessing; how does that memory help you trust God with a difficult situation you are facing today?
It is a difficult reality to accept that people may intend to harm us or that the world may cast us into deep pits. Yet, the story of Joseph reminds us that human malice does not have the final word in a believer's life. God possesses the unique power to take what was meant for evil and repurpose it for a greater, life-saving good. This does not mean the pain isn't real, but it means the pain is not purposeless. When we surrender our hurts to Him, He begins the work of transforming our scars into instruments of grace. [40:17]
Genesis 50:20 (NIV): "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives."
Reflection: Is there a situation where you feel someone’s negative intentions have derailed your life? How might God be inviting you to believe He can still use that specific circumstance for a good purpose?
There is a natural human desire to possess the knowledge of good and evil and to understand every "why" behind our suffering. We often demand information and explanations before we are willing to offer our trust to God. However, some information is withheld from us for our own protection, much like a child is spared from complexities they aren't ready to handle. True peace does not come from finally figuring out the mechanics of our trials. Instead, it comes when we stop clutching the steering wheel and allow God to lead. [51:37]
Philippians 4:6-7 (NIV): "Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus."
Reflection: In what area of your life are you currently demanding an explanation from God before you will trust Him, and what would it look like to release that "need to know" today?
The promise that all things work together for good is not a shallow sentiment, but a bedrock truth for those who love God. This "all" includes the broken bones, the grief of loss, and the moments that break our hearts into pieces. While a single event may be objectively painful or evil, it does not exist in isolation from God’s overarching plan. He weaves every thread of our experience into a tapestry that ultimately reflects His glory and our ultimate benefit. We can face the future with confidence, knowing that even death is not an enemy to be feared. [59:50]
Romans 8:28 (NIV): "And we know that in all things God works for the good of those who love him, who have been called according to his purpose."
Reflection: When you consider the most painful part of your current week, how does the promise that God is working all things together change the way you talk to Him about it?
The congregation is invited to wrestle honestly with an age-old question: why do misfortune and blessing fall on both the righteous and the wicked? Drawing on Ecclesiastes, the Sermon on the Mount, and familiar biblical narratives, the preacher refuses easy answers and instead reframes the problem. Scripture acknowledges the mystery: life’s fortunes do not map neatly onto moral deserts. Jesus’ teaching that God “causes his sun to rise on the evil and the good” is presented not as a resignation to unfairness but as an opening to a different vision of God’s governance—one that levels the field and keeps grace available to all.
The talk distinguishes two faulty assumptions that make suffering unbearable: human definitions of “good” and “bad,” and the demand for immediate comprehension. Human goodness is often self-defined; Scripture insists on a humbler diagnosis of the heart. Likewise, what appears catastrophic in the moment may, in God’s economy, be instrumental in shaping character, opening mercy, or redirecting a life—illustrated by Jonah’s deliverance, Joseph’s betrayal and exaltation, and the preacher’s own testimony of conversion in a jail cell.
Paul’s promise in Romans 8:28 is treated as the theological hinge: not a platitude that erases evil, but a claim that God can weave every event—ailments, losses, injustice—into a larger tapestry that serves the good of those who love him and live for his purposes. That possibility does not remove grief; it asks for a posture of trust when explanation is unavailable. The peace Paul commends is not the result of solving the puzzle but of surrendering the demand for all answers, of leaning into God’s presence amid pain.
The closing call urges concrete response: to bring doubts and losses before God, to choose trust even in uncertainty, and to allow suffering to be a teacher rather than only an enemy. Worship, prayer, and mutual care are proposed as the means by which the community stays faithful while navigating life’s paradoxes. The overall conviction is sober but hopeful: the presence of God in suffering matters more than the immediate shape of circumstances, and trusting him is the soul’s true work when events defy understanding.
``And so here we are, thousands of years ago, two hundred about twenty eight hundred years ago, and Solomon was a preacher, is asking the same question. Or basically, he's stating the same quotation. Good things happen to bad people. Bad things happen to good people. It just don't make sense. Why do we have this problem? Why are the same fate falling on? I thought we were the favorite children of God. I thought Israel was the favorite nation. Why are we not receiving this favor and having a a dome put over us to protect us from everything? Why do we still have bad coming into our lives?
[00:28:06]
(37 seconds)
#WhyDoBadThingsHappen
But I wanna rephrase the question a little bit because Solomon does it a disservice. You said, learn to read everything in scripture is true and we need to understand what that means. What that means is everything in scripture is what the original author wrote, but it is not all prescriptive.
[00:29:25]
(19 seconds)
#ScriptureContextMatters
If you read the book of Ecclesiastes, you'll find that most of it is him going back and forth, and he doesn't make up his mind on any one side or the other. And finally, you get to the end and a different voice appears, written with a different dialect and a little bit different vocabulary and it says, see, the best thing you can do is serve God and worship him. And so it's including the voice of a cynic who's weighing all these things and saying this is just awful and that's what Solomon says about it is bad things happen to good people and good things happen to bad people and it's awful.
[00:29:44]
(35 seconds)
#WorshipAfterDoubt
But there's another teacher in scripture that has another take on this. God named Jesus. I think his words count for a little bit more than a sin. The words in Ecclesiastes are there to help us understand that God relates to us when we struggle with this. Solomon did too. We're not alone in it. All people have struggled with this. But listen to Jesus' answer too.
[00:30:20]
(28 seconds)
#JesusOffersPerspective
Yeah. Was rough. Mornings and evenings were great, but sometimes that song gets a little intense. But Jesus is saying this is a good thing because it levels the playing field. God loves your enemies as much as he loves you, and he's sending them rain and he's sending them sun and he's sending it to you. The same experience is happening to all people, but Jesus is talking about it as though it's a good thing.
[00:32:37]
(23 seconds)
#GodLovesYourEnemies
To understand, we've gotta ask a couple questions to really figure this out. When we say, bad things happen to good people. There are two words in that sentence that we need to define before we can truly understand what's going on there. We need to define the word good. What do we mean by good people? And we need to define the word bad.
[00:33:06]
(26 seconds)
#DefineGoodAndBad
Now by our definition, we are. By our definition, we say, oh, we're good. What does god say? He says our hearts are evil, our hearts are deceitful. That doesn't change his love for us. He loves us because he is love and he chooses to love us, but that doesn't make us good. That makes us righteous in his sight, but that doesn't make us deserving of something different.
[00:34:09]
(25 seconds)
#GodsStandardNotOurs
All of you have heard my most of you, those those who've been here since July have heard my testimony. You know that I was sitting in a jail cell and I was praying for a book to pass the time and a Gideon came by and dropped off bibles for us. I had a bible dropped in my lap and it changed my life. How many of you think that when I was arrested and taken to that jail and placed in that cell, that I thought that was a good thing? No. I didn't think that was a good thing. Thought that was a bad thing. Now I look back, that was the best thing I've ever had in him.
[00:35:23]
(33 seconds)
#BlessingsFromBrokenPlaces
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