Life on earth is temporary, and the choices we make—especially regarding where we place our trust—have consequences that reach beyond this life. The story of the rich man and Lazarus reminds us that trusting in wealth, status, or our own sufficiency leads us away from God, while trusting in Him brings hope and eternal security. Each day, we are invited to examine what or whom we rely on most deeply, and to remember that only God is worthy of our ultimate trust. [59:30]
Luke 16:19-31 (ESV)
“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father's house—for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
Reflection: What is one area of your life where you are tempted to trust in something other than God—such as money, status, or your own abilities—and how can you intentionally shift your trust to God today?
Caring for the less fortunate and being generous with our resources is not just a moral obligation, but a reflection of our relationship with God. When we give freely and help those in need, we demonstrate that our hearts are aligned with God’s love and compassion, rather than being bound by selfishness or greed. True generosity flows from a heart that recognizes all we have is a gift from God, meant to be shared for the good of others. [59:30]
Proverbs 19:17 (ESV)
Whoever is generous to the poor lends to the Lord, and he will repay him for his deed.
Reflection: Who is one person or group in your community you can tangibly bless with your resources or time this week, and what specific step will you take to do so?
The rich man’s downfall was not his wealth, but his spiritual self-sufficiency—believing he had all he needed and refusing to listen to God’s message. When we rely on our own understanding or resources, we risk becoming blind to the truth God wants to reveal and deaf to the needs of those around us. Humility and openness to God’s voice are essential if we are to avoid the trap of spiritual blindness and truly follow Christ. [59:30]
Revelation 3:17-18 (ESV)
For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.
Reflection: In what ways might you be relying on your own understanding or resources instead of seeking God’s guidance, and how can you invite Him to open your eyes and heart today?
Jesus’ teaching makes it clear that we are called to notice, care for, and lift up those who are marginalized, suffering, or overlooked. Ignoring the needs of others is not an option for those who follow Christ; instead, we are to reflect His love by actively seeking ways to serve and advocate for the vulnerable. Our faith is made visible in the way we treat those who have less than we do. [01:00:21]
Isaiah 58:6-7 (ESV)
“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?”
Reflection: Who in your daily life or neighborhood might be feeling overlooked or excluded, and what is one intentional act of kindness you can offer them this week?
The story of Lazarus assures us that suffering in this life does not have the final word; God sees, cares, and promises restoration and wholeness in His kingdom. For those who endure hardship, pain, or loss, there is hope in Christ that transcends present circumstances. We are invited to hold on to this hope and to encourage others with the assurance that God’s love and justice will ultimately prevail. [01:00:21]
Romans 8:18 (ESV)
For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
Reflection: If you are experiencing hardship or know someone who is, how can you remind yourself or them today of the hope and comfort that God promises for the future?
This morning, we gathered as a community—some of us regulars, others visiting from afar—to share in worship, prayer, and reflection. We celebrated the lives and journeys of those among us, lifting up in prayer those who are recovering, those who are struggling, and those who are traveling. We also remembered the legacy of those who have gone before us, especially honoring the gentle, kind, and loving spirit that continues to inspire us.
Turning to the Gospel of Luke, we explored the parable of the rich man and Lazarus. This story presents a stark contrast between two lives: one of luxury and self-indulgence, the other of suffering and need. The rich man, clothed in fine linen and feasting daily, ignored Lazarus, a beggar at his gate, longing for scraps and suffering in both body and spirit. When both men died, their fortunes were reversed—Lazarus was comforted in the presence of Abraham, while the rich man found himself in torment.
This narrative challenges us to examine where we place our trust. The rich man’s downfall was not his wealth, but his misplaced trust in it and his indifference to the suffering at his doorstep. Jesus’ words remind us that our actions and choices in this life have eternal consequences. The story is not a simple formula that the poor are saved and the rich are condemned, but rather a call to use what we have—our resources, our influence, our compassion—to love God and serve others.
We are reminded that being a child of God is not about heritage or status, but about faith and the fruit it bears in our lives. The law and the prophets point us to Christ, and it is through Him that we find our hope and our calling. For those who suffer, there is the promise of restoration and wholeness in God’s kingdom. For those who have much, there is a responsibility to see and respond to the needs around us.
Ultimately, our hope is built on Christ alone. We are called to examine our hearts, to be generous, to be aware of our own spiritual blindness, and to trust in God above all else. In doing so, we reflect His love to the world and participate in the eternal story He is writing.
Luke 16:19-31 (ESV) — > “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father’s house—for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
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