True Conversion: A Radical Transformation in Christ

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I think Biblical faithfulness entails apparent exclusivity in our churches. I bring this up because I think that the common wisdom today among pastors is that that’s not the case. What I want to do first is confirm that we’re thinking the same Biblical thoughts about conversion. [00:11:05]

Friends, you can go to bookstores and find lots of accounts of people growing up in Christian churches and being around a witness to the gospel, who are not believers. And that’s not just something in literature from 70 years ago. Gina Welch has a very popular book out earlier this year called In the Land of Believers. [00:13:44]

Honestly, for many people today such hypocrisy however is, I think, less of a problem than the actual idea of conversion itself. Do you realize how offensive that idea is increasingly to people in the 21st century? It doesn’t seem civil. In fact, to some people it seems rude to the point of the intolerance. [00:15:10]

In one of Paul’s earliest letters in 1 Thessalonians, chapter 1, Paul refers to the conversion of the Thessalonians. In I Thessalonians, chapter 1, verse 8, he says, “Therefore, we do not need to say anything about it, for they themselves report what kind of reception you gave us. [00:19:02]

True conversion will always involve turning in faith to the true God from the false ones which we set up. True conversion will always involve serving in love God and for His glory those around us. And true conversion will always involve realizing that the final answers don’t come here, but that we, as Paul says here, wait. [00:20:22]

So what exactly is conversion? Well, most simply, it is the act of turning from sin to Christ in faith, turning from sin – what the Bible calls repentance – and to Christ. So you might want to look at Acts 20:21, as a good summary of this. [00:21:39]

Christian conversion has continued to create provocation to people around, provocations that give hope to them. Christians were unique in defending slavery, but they were in the lead in ending it. Christians have been the ones who have pioneered education, and care for the poor, the rights of women and minorities. [00:22:23]

But that’s where the problem comes in, human depravity. The very thing that makes us need to turn to God, our sin, also prevents us. So what are we to do? The answer to this is not to ignore our need, or to try to redefine it or soften it. What we need is to be converted. [00:29:54]

Many churches compromise at just this point in order to gain a sudden influx of members, but by so doing they usually doom themselves to losing the gospel and finally to extinction. Think carefully. Taking unconverted persons into communing membership in a Christian church will inevitably tend to obscure the gospel. [00:38:26]

Now, don’t misunderstand what I’m saying about conversion. Conversion need not be dramatic, emotional conversion created by well intended emotional manipulation, nor is conversion the mere assumption of your place in the family pew. Rather Christian conversion, being born again, being regenerated is… Christian conversion is a self-conscious owning of our sin and of our resolve to repent and trust in Christ. [00:42:44]

R.C. Sproul: I think this may be one of the greatest crises that face the church today, Mark, that this almost intoxicated desire to build our churches, to get people in there, and to accommodate the world, and to make people feel included when in the sight of God, they aren’t. [00:44:49]

R.C. Sproul: You know, in the early church, we know from early church history in the first century church, the pattern was kerygma followed by didache. The apostolic preaching in the market place, they preached the gospel. People responded. They repented. They believed. They were admitted into the church, and then subjected to catechetical instruction and preaching and teaching in the Word of God. [00:50:03]

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