Triumph of Christ: The Cosmic Battle Unveiled

Devotional

Day 1: The Paradox of Spiritual Warfare

The duality of strength and weakness in both the dragon and the church serves as a reminder of the paradoxical nature of spiritual warfare. Despite appearances, the church's strength lies in its union with Christ, and the dragon's power is ultimately limited and temporary. This duality is a recurring theme in Revelation, providing encouragement as we anticipate the final judgment. The dragon, symbolizing Satan, is both strong and weak, just as the church is both weak and strong. This paradox challenges believers to see beyond the immediate struggles and recognize the ultimate victory in Christ. [00:21]

"For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ." (2 Corinthians 10:4-5, ESV)

Reflection: In what area of your life do you feel weak and need to rely on Christ's strength today? How can you actively seek His power in this area?

Day 2: The Unpredictability of Christ's Return

The concept of sequence not equating to chronology challenges us to reconsider our understanding of prophetic events. The thousand years and the brief release of the dragon may occur simultaneously, emphasizing the unpredictability of Christ's return, which will be like a thief in the night. This perspective encourages believers to live in a state of readiness, not trying to predict the exact timing of events but focusing on faithful living. The idea that sequence doesn't necessarily mean chronology is intriguing, suggesting that the thousand years and the brief release might be concurrent, challenging traditional interpretations of an intensification of evil before Christ's return. [02:30]

"But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. Therefore, stay awake, for you do not know on what day your Lord is coming." (Matthew 24:36, 42, ESV)

Reflection: How can you cultivate a lifestyle of readiness for Christ's return in your daily routine? What specific changes can you make today to live more faithfully?

Day 3: The Present Reality of Victory

The reign of the saints with Christ in heaven underscores the present reality of victory for believers. Physical death is not the end but a transition to life with Christ, a first resurrection that assures us of our future hope in the final resurrection. This reign is not just future but a present reality in heaven, where the departed saints are alive and glorified with Christ. The "first resurrection" is a surprising term, indicating that physical death for Christians is a transition to life with Christ, a foretaste of the ultimate resurrection. [05:06]

"For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell." (Philippians 1:21-22, ESV)

Reflection: How does the reality of reigning with Christ in heaven impact your perspective on life and death? How can this assurance influence your actions and decisions today?

Day 4: Assurance of Salvation through Grace

The final judgment highlights the importance of having our names written in the book of life. It is not our deeds that secure salvation but God's sovereign grace. This assurance encourages us to live faithfully, knowing that our ultimate destiny is secure in Christ. The imagery of books being opened, with deeds recorded, contrasts with the book of life, which contains only names. Salvation is assured for those whose names are written in the book of life, highlighting God's sovereign grace. [16:43]

"For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." (Ephesians 2:8-9, ESV)

Reflection: In what ways can you express gratitude for God's grace in your life today? How can you share this assurance of salvation with someone who needs to hear it?

Day 5: Hope in the Restoration of All Things

The vision of the new heaven and new earth offers hope for the future, where the separation between heaven and earth is abolished. God's presence with His people fulfills the deepest longing of our hearts, promising eternal communion and the restoration of all things. The holy city, the new Jerusalem, descends from heaven, symbolizing the fulfillment of God's covenant promise to dwell with His people. This vision offers hope and assurance of God's ultimate victory and the restoration of all things. [23:12]

"Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." (Revelation 21:1-2, ESV)

Reflection: What aspect of the new heaven and new earth excites you the most? How can this hope influence the way you live and interact with others today?

Sermon Summary

Revelation 20 offers a profound insight into the cosmic battle between good and evil, focusing on the dragon's role throughout history and the ultimate triumph of Christ and His church. This chapter is not isolated but part of a broader narrative of judgment against the dragon, symbolizing Satan. The dragon is both strong and weak, just as the church is both weak and strong. This duality is a recurring theme in Revelation, providing encouragement as we anticipate the final judgment.

Verse 3 highlights the dragon's temporary release after being sealed for a thousand years, a period often interpreted as the church's mission era. This brief release, described as a "microsecond," suggests that the dragon's final activity is short-lived. The notion that sequence doesn't necessarily mean chronology is intriguing, suggesting that the thousand years and the brief release might be concurrent, challenging traditional interpretations of an intensification of evil before Christ's return.

The vision of thrones in verse 4, where martyrs and saints reign with Christ, emphasizes the church's victory and strength. This reign is not just future but a present reality in heaven, where the departed saints are alive and glorified with Christ. The "first resurrection" is a surprising term, indicating that physical death for Christians is a transition to life with Christ, a foretaste of the ultimate resurrection.

The final judgment, depicted in verses 11-15, is a sobering reminder of the eternal consequences of our choices. The imagery of books being opened, with deeds recorded, contrasts with the book of life, which contains only names. Salvation is assured for those whose names are written in the book of life, highlighting God's sovereign grace.

The chapter concludes with a vision of the new heaven and new earth, where the separation between heaven and earth is abolished. The holy city, the new Jerusalem, descends from heaven, symbolizing the fulfillment of God's covenant promise to dwell with His people. This vision offers hope and assurance of God's ultimate victory and the restoration of all things.

Key Takeaways

1. The duality of strength and weakness in both the dragon and the church serves as a reminder of the paradoxical nature of spiritual warfare. Despite appearances, the church's strength lies in its union with Christ, and the dragon's power is ultimately limited and temporary. [00:21]
2. The concept of sequence not equating to chronology challenges us to reconsider our understanding of prophetic events. The thousand years and the brief release of the dragon may occur simultaneously, emphasizing the unpredictability of Christ's return, which will be like a thief in the night. [02:30]
3. The reign of the saints with Christ in heaven underscores the present reality of victory for believers. Physical death is not the end but a transition to life with Christ, a first resurrection that assures us of our future hope in the final resurrection. [05:06]
4. The final judgment highlights the importance of having our names written in the book of life. It is not our deeds that secure salvation but God's sovereign grace. This assurance encourages us to live faithfully, knowing that our ultimate destiny is secure in Christ. [16:43]
5. The vision of the new heaven and new earth offers hope for the future, where the separation between heaven and earth is abolished. God's presence with His people fulfills the deepest longing of our hearts, promising eternal communion and the restoration of all things. [23:12]
** [23:12]

Youtube Chapters

[00:00] - Welcome
[00:21] - The Dragon's Role in History
[01:00] - The Dragon's Temporary Release
[02:30] - Sequence vs. Chronology
[03:52] - Thrones and the Reign of Saints
[05:06] - The First Resurrection
[06:23] - The Second Death and Encouragement
[08:18] - Gog and Magog
[09:52] - Ezekiel's Prophecy
[11:03] - God's Vindication
[13:23] - The End of the Dragon
[15:24] - The Final Judgment
[18:15] - The Book of Life
[20:11] - New Heaven and New Earth
[23:12] - God's Dwelling with Humanity

Sermon Clips

"GODGREY: Well, we're returning now to Revelation chapter 20. We've been trying not to take that chapter in isolation, not to take the questions about the thousand years in isolation, but to see this is all part of the judgment on the dragon that's being articulated. And in a sense, I think, we're being given a view, a broad view of the whole history of the church and the dragon's role in it and we're being reminded that all of these things are kind of twofold. The dragon is strong, but the dragon is weak. The church is weak, but the church is strong." [00:00:00]

"And, I think this is really the message we've been seeing all through the book of the Revelation, and it's being given to us here with a particular pointedness and a particular focus that I think is meant to be tremendously encouraging as we contemplate the coming final judgment. And I wanted to note there that verse 3 of chapter 20 where we're told that the dragon is sealed in the pit for a thousand years, that verse 3 ends with the sentence, 'After that, he,' the dragon, 'must be released for a little while.'" [00:00:37]

"And of course, that statement has influenced the way Christians have thought about the future and the coming judgment a great deal. Even amillennialists by and large have said after the period of the Great Commission, when the church has done its work and has preached to the nations and has discipled those who respond to the gospel, then at the very end of the age there has to be a time of particular intense dragon activity just before the final judgment." [00:01:29]

"And it's interesting how it's put here, 'He must be released for a little while.' That word there is micron in Greek. So he has a microsecond at the end. That's sort of the idea. He has a very short time. This word's only used in one other place in the book of the Revelation. It underscores the shortness of this time. But what have we being seeing right along? Now, this may be the most radical thing I say, so put a big question mark in the margin of your notes." [00:02:03]

"Even I'm not sure about this, but I think it's possible. I think it's possible. What we've been seeing right along is that sequence doesn't mean chronology, so it's possible that what John is really saying here is there'll be the thousand years and then there's the little time, and they're really the same. We'd have to go back and look at all that's said prophetically in the New Testament to decide if that's a real possibility." [00:02:36]

"I think it's a real possibility that there's not going to be an obvious intensification of evil right before the end. Otherwise, how would Christ's coming be like a thief in the night? In any case, it's just something to think about. Don't gang up on me! Don't turn against me. But I think we have to reflect on these things and ask, 'What are we really being taught?' And what we're being taught over and over again is that things that seem to be sequential are really concurrent, happening at the same time." [00:03:14]

"And the thousand years for the church to do its work is the same as the microsecond the devil has to do his. But whether you think that's worth thinking about or not, we'll rush along. Verse 4: 'Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image or received its mark on their forehead or their hands. They came to life and reigned with Christ for a thousand years.'" [00:03:46]

"So there's thrones, and on those thrones are Christ, but also His saints in heaven with Him, again particularly the martyrs. But I think the martyrs representing all Christians, and they're enthroned in heaven. They came to life. That's a way of talking about dying. Dying is a coming to life. They've come to life in heaven. They're glorified with Christ in heaven. This is not the end. This is in history." [00:04:23]

"So, the picture is again of here the strength of the church, the victory of the church, the accomplishment of the church. It's not just that Christ reigns over the world through the whole history of the church, but the departed saints reign with Him. The departed saints are not dead. They are not sleeping unaware until the end. They're with Christ in heaven. They're seeing and entering in to the triumph of Christ. So, they're alive, but 'the rest of the dead,' verse 5, 'did not come to life until the thousand years were ended.'" [00:04:55]

"The wicked are not enjoying that life that the blessed enjoy. I don't think that's necessarily to mean they're unconscious, they're suffering torment, but they're not enjoying life. And so, this coming to life is the first resurrection. Again, this is surprising language if we let it surprise us. What is the Christian hope? That in the last day our bodies will be raised, our souls reunited with our bodies. We'll live in the new heaven and the new earth and so shall we ever be with the Lord." [00:05:27]

"But now, John says, 'Yeah, that great resurrection hope stands in the future before us. But in a real sense for the Christian, physical death is the first resurrection because we don't die. We are not lost. We are glorified in heaven, alive with Christ to enjoy life there with Him.' Verse 6: 'Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.'" [00:06:10]

"The second death, what's the second death? It's final judgment. There's a first death when the body dies, but there's a final death at the final judgment, a second death at the final judgment. But the great purpose here is to encourage Christians with this reality that the dead in Christ right now are priests of God and of Christ and reign with Him for a thousand years. Think what that would've meant to Christians in the first century, a small group, a small group who probably in most congregations knew of a martyr, and in any case, wondered perhaps about their loved ones who had died." [00:06:51]

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