The transformation from the old self to the new self is a fundamental aspect of Christian sanctification. This change involves a decisive break from the past and a continuous renewal of the mind, aligning our lives with our new identity in Christ. The old self, characterized by corruption and deceitful desires, is replaced by the new self, which is created to be like God in true righteousness and holiness. This transformation is not just a moral adjustment but a profound spiritual renewal that reflects the image of God. As believers, we are called to live in accordance with this new identity, forsaking the habits and practices of the old self. [12:33]
Ephesians 2:10 (ESV): "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them."
Reflection: What specific habits or practices from your old self do you need to forsake today to fully embrace your new identity in Christ?
Day 2: Spiritual Transformation Over Moral Reformation
Christianity is not merely about moral reformation but about a profound spiritual transformation. The old self is characterized by corruption and deceit, while the new self is marked by righteousness and truth, reflecting the image of God. This transformation is a work of the Holy Spirit, who empowers us to live a life that is pleasing to God. It is essential to understand that this change is not about adhering to a set of moral rules but about allowing the Holy Spirit to renew our minds and transform our hearts. [06:03]
2 Corinthians 3:18 (ESV): "And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit."
Reflection: In what ways can you invite the Holy Spirit to transform your heart and mind today, beyond just following moral rules?
Day 3: Continuous Renewal of the Mind
The renewal of the mind is a continuous process that must accompany the once-and-for-all action of putting off the old self and putting on the new self. This renewal is essential for living out our new identity in Christ. It involves aligning our thoughts and actions with the truth of who we are in Him. This ongoing process requires intentional effort and reliance on the Holy Spirit to guide and transform us. By renewing our minds, we can better understand God's will and live a life that reflects His character. [13:17]
Romans 12:2 (ESV): "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect."
Reflection: What specific steps can you take today to renew your mind and align your thoughts with your new identity in Christ?
Day 4: Understanding Our Identity in Christ
Understanding our identity in Christ is crucial for living a holy life. The old self, associated with our life in Adam, is crucified with Christ, and we are now new creations in Him. This theological truth has practical implications: we are called to live in accordance with our new reality, free from the bondage of sin and empowered by the Spirit to pursue holiness. By embracing our identity in Christ, we can live a life that reflects His love and grace to those around us. [24:28]
Colossians 3:3-4 (ESV): "For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory."
Reflection: How does understanding your identity in Christ change the way you approach challenges and opportunities in your daily life?
Day 5: Be What You Are
The exhortation to "be what you are" challenges us to live out the reality of our new life in Christ. We are free from the bondage of sin and empowered by the Spirit to pursue holiness, reflecting the transformative power of the Gospel. This call to action encourages us to live authentically as new creations, embracing the freedom and power we have in Christ. By doing so, we can demonstrate the reality of the Gospel to the world and bring glory to God through our lives. [27:02]
Galatians 5:1 (ESV): "For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery."
Reflection: What is one area of your life where you can more fully live out your new identity in Christ today, demonstrating the freedom and power you have in Him?
Sermon Summary
In Ephesians 4:22-24, Paul urges believers to put off the old self, which is corrupted by deceitful desires, and to put on the new self, created to be like God in true righteousness and holiness. This passage is crucial for understanding the doctrine of sanctification, emphasizing the inseparable link between doctrine and practice. Paul presents a vivid contrast between the old and new selves, highlighting the transformation that occurs in a believer's life. The old self is characterized by corruption and deceit, while the new self is marked by righteousness and truth. This transformation is not merely a moral adjustment but a profound spiritual renewal.
The process of sanctification involves a continuous renewal of the mind, even though the act of putting off the old self and putting on the new self is a decisive, once-and-for-all action. This renewal is essential because it aligns our thoughts and actions with our new identity in Christ. Paul warns against the danger of merely adopting a moralistic approach, which focuses only on the negative—putting off the old self—without embracing the positive—putting on the new self. Christianity is not about moral reformation but about a complete transformation through the power of the Holy Spirit.
Paul's teaching underscores the importance of understanding our identity in Christ. The old self, associated with our life in Adam, is crucified with Christ, and we are now new creations in Him. This theological truth has practical implications: we are called to live in accordance with our new identity, forsaking the habits and practices of the old self. The exhortation to "be what you are" challenges us to live out the reality of our new life in Christ, free from the bondage of sin and empowered by the Spirit to pursue holiness.
Key Takeaways
1. The transformation from the old self to the new self is a fundamental aspect of Christian sanctification. It involves a decisive break from the past and a continuous renewal of the mind, aligning our lives with our new identity in Christ. [12:33]
2. Christianity is not merely about moral reformation but about a profound spiritual transformation. The old self is characterized by corruption and deceit, while the new self is marked by righteousness and truth, reflecting the image of God. [06:03]
3. The renewal of the mind is a continuous process that must accompany the once-and-for-all action of putting off the old self and putting on the new self. This renewal is essential for living out our new identity in Christ. [13:17]
4. Understanding our identity in Christ is crucial for living a holy life. The old self, associated with our life in Adam, is crucified with Christ, and we are now new creations in Him, called to live in accordance with this new reality. [24:28]
5. The exhortation to "be what you are" challenges us to live out the reality of our new life in Christ. We are free from the bondage of sin and empowered by the Spirit to pursue holiness, reflecting the transformative power of the Gospel. [27:02] ** [27:02]
What does Paul mean by "putting off the old self" and "putting on the new self" in Ephesians 4:22-24? How does this relate to the concept of sanctification? [02:19]
How does the sermon describe the contrast between the old self and the new self? What are the characteristics of each? [05:21]
According to the sermon, what is the role of the mind in the process of sanctification? [13:17]
How does the sermon explain the relationship between the old self being crucified with Christ and the exhortation to put off the old self? [24:28]
Interpretation Questions
How does the concept of "putting off the old self" challenge the idea of Christianity being merely about moral reformation? [08:25]
In what ways does the sermon suggest that understanding our identity in Christ impacts our daily lives and decisions? [24:28]
How does the sermon differentiate between the once-and-for-all action of putting off the old self and the continuous renewal of the mind? [13:17]
What does the exhortation to "be what you are" imply about the believer's responsibility in living out their faith? [27:02]
Application Questions
Reflect on your own life: Are there specific habits or practices from your "old self" that you need to put off? How can you take steps to do this? [25:47]
The sermon emphasizes the importance of continuous renewal of the mind. What practical steps can you take to ensure your mind is being renewed daily? [13:17]
How can you better understand and embrace your identity in Christ to live a life marked by righteousness and truth? [24:28]
Consider the exhortation to "be what you are." What areas of your life do you find challenging to align with your new identity in Christ? [27:02]
The sermon warns against a merely moralistic approach to Christianity. How can you ensure that your faith is rooted in spiritual transformation rather than just moral behavior? [08:25]
Identify a specific area in your life where you feel the Holy Spirit is prompting you to pursue holiness. What steps can you take to respond to this prompting? [27:02]
How can you support others in your small group or community in their journey of putting off the old self and embracing the new self in Christ? [33:19]
Sermon Clips
The Apostle as always combines his Doctrine and his practice he unlike many of his followers is never guilty of that false division the two always go together if I may put it in a phrase far too often as I was suggesting last Sunday morning at the beginning the Christian church today gives the impression that she's some kind of departmental store with a whole series of departments with a very loose connection between them the church was never meant to be like that the church is one and there are certain things which must never be divided. [00:02:52]
Christianity and morality morality is entirely negative it stops with a negative morality tells us put off the old men you don't do this and you don't do that and you don't to the other and then it fin it's finished that's morality it's always negative it's only put off the old but that is never Christianity and our Lord himself once and forever has made this thing perfectly plain and clear you remember what he says in the 11th chapter of The Gospel According to St Luke about the evil spirit that is driven out of the house by the men. [00:08:01]
The putting off and the putting on according to the way in which the Apostle is written here are to be actions once and forever but the connecting link the renewing in the spirit of the mind is continuous now this isn't my point it's the apostles he our translation unfortunately doesn't bring it out quite as clearly as it should that he put off concerning the former conversation the old men now that's he put that in a tense the aorist which means a once and for all action you put off one and forever that old man he says and you put on once and forever this new man yes but you go on being renewed in the spirit of your mind. [00:12:33]
The Apostle is really telling us here is that we ought to be what we are does that make sense to you be what you are realize what you are and be that I wonder whether an illustration will help you it seems that after the American Civil War and the liberation of some of the slaves in the South that some of the poor slaves very naturally kept on forgetting that they were now free men and they went on living and behaving exactly as if they were still slaves the same servile Spirit was there the same fear was there now actually there was a promulgation which stated that they were no longer slaves that they were free. [00:27:02]
The Apostle says why why why don't you realize these things why don't you realize that you yourselves are now dead to all this therefore he says reckon yourselves to be dead indeed unto sin but alive unto God he says let not sin therefore reign in your mortal body that he should obey it in the lusts thereof he says realize the truth about yourself Christ died to sin once and for all and you were in him and you've died and you are therefore dead to sin he says put this logic into practice and into operation neither yield you your members as instruments of unrighteousness Unto sin but yield yourselves unto God as those that are alive from the dead. [00:34:28]
The Apostle is going on to tell us that we must put off this old men everything that belongs to that because of its horrible its terrible nature that old men which is corrupt according to the deceitful lusts however the first thing we have to realize is the point that we've been making this morning which I must say again is what we are compelled to call a theological point did one apologize for theology God forbid it is a failure to understand these things that leads to so much trouble in practice. [00:36:55]
The Apostle can say to me now because you are old men is dead will have nothing to do with him don't go on doing some of the things that he used to do being that he is dead that's the argument so it is perfectly consistent the old men must always be thought of as I say in terms of our position our relationship to God we all start as in Adam then if we become Christian and born again we are in Christ and if you're in Christ you are no longer in Adam it's either one or the other and the fact that you're in Christ means that you're dead to that adamic nature dead to sin dead to the law dead to any possibility of condemnation. [00:24:28]
The Apostle is saying well here it is he says now with regard to that old life of yours let nobody be tripped by the word translated conversation here conversation in the authorized version always means conduct and behavior mode or manner of living you've got other illustration of it the Apostle in writing to the Philippians says only let your conversation be as it becometh the gospel of Christ now he didn't mean what you and I mean by conversation today he wasn't confining it to speech no no that's the whole of the life conversation he again says to the Philippians our conversation he says is in heaven which means our citizenship. [00:17:04]
The Apostle is really telling us here is that we ought to be what we are does that make sense to you be what you are realize what you are and be that I wonder whether an illustration will help you it seems that after the American Civil War and the liberation of some of the slaves in the South that some of the poor slaves very naturally kept on forgetting that they were now free men and they went on living and behaving exactly as if they were still slaves the same servile Spirit was there the same fear was there now actually there was a promulgation which stated that they were no longer slaves that they were free. [00:27:02]
The Apostle is really telling us here is that we ought to be what we are does that make sense to you be what you are realize what you are and be that I wonder whether an illustration will help you it seems that after the American Civil War and the liberation of some of the slaves in the South that some of the poor slaves very naturally kept on forgetting that they were now free men and they went on living and behaving exactly as if they were still slaves the same servile Spirit was there the same fear was there now actually there was a promulgation which stated that they were no longer slaves that they were free. [00:27:02]
The Apostle is really telling us here is that we ought to be what we are does that make sense to you be what you are realize what you are and be that I wonder whether an illustration will help you it seems that after the American Civil War and the liberation of some of the slaves in the South that some of the poor slaves very naturally kept on forgetting that they were now free men and they went on living and behaving exactly as if they were still slaves the same servile Spirit was there the same fear was there now actually there was a promulgation which stated that they were no longer slaves that they were free. [00:27:02]
The Apostle is really telling us here is that we ought to be what we are does that make sense to you be what you are realize what you are and be that I wonder whether an illustration will help you it seems that after the American Civil War and the liberation of some of the slaves in the South that some of the poor slaves very naturally kept on forgetting that they were now free men and they went on living and behaving exactly as if they were still slaves the same servile Spirit was there the same fear was there now actually there was a promulgation which stated that they were no longer slaves that they were free. [00:27:02]