Transforming Anger: From Wrath to Righteousness

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Henry Farley writes, "Wrath, the wrong kind of anger, is the love of justice perverted into the desire for revenge and for the injury of somebody else. Justice is the proclaimed motive for every manifestation of wrath." So one of the ways that we get into problems with anger is with all of the seven deadly sins. [00:01:16]

Anger is what we experience when justice gets thwarted, and anger will involve both a recognition that what's right is not happening and that it creates energy. It provides a desire to seek to set things right, and so that can be a very good thing. The problem is that because we are sinful and we confuse my will with what is just. [00:02:03]

Anne Lamott says, "Not forgiving when you get angry, not forgiving is like drinking rat poison and then waiting for the rat to die." So the problem with not forgiving is what it does to me. Aquinas used to talk about three different problems we have in the way in which we deal with anger. [00:03:41]

The first problem with that is to just be an irritable person, and then the second problem is to get too hot, to get more angry than the situation actually calls for. If you've ever seen an old movie, "The Father of the Bride" with Steve Martin, there's a scene where he's in a grocery store and there's already a lot going on in his life. [00:04:13]

Always underneath our anger there will be other dynamics. Neil Warren used to say that anger is actually a secondary, not a primary emotion, and that there is fear or hurt or frustration going on underneath it. So when I'm angry, to stop and ask, "What's the thing beneath the thing? Where am I afraid, where am I frustrated, where am I hurt?" [00:06:44]

The power of anger is actually the power of resistance in the soul. Anger, when it's done right, is an act of resisting that which is not just, that which should not be. And that's part of why the Bible has a fair amount to say about the anger of God, and it's actually a very good thing when one human being can oppress another human being. [00:08:01]

The remarkable thing about the Lord's anger is how slow it is because it always works in concert with His love to seek to produce good. And I want to be that way, so I want to take a moment right now to pray. This may be the beginning of your day or the middle of it or going into it. [00:09:02]

Paul has this wonderful statement in Romans chapter 12: "Don't be overcome by evil, but overcome evil with good." God, would you free me now from the toxicity of resentment? Would you give me the courage to do what is right and not to give in to what is wrong? [00:09:20]

Anger is a very important connection to justice, but very hard to handle anger well because I easily go to being angry when it's not my will that's being done as opposed to God's will that's being done. The American Psychological Association says that for angry people, their basic complaint is they want things done their way. [00:03:18]

The problem is that because we are sinful and we confuse my will with what is just, it's very, very difficult to handle anger well. And it's a good thing to be angry in the face of injustice. In fact, there is actually a sin of not being angry when we ought to be. [00:02:25]

The third problem with anger is that we hold it too long, Aquinas said, and that's one of my biggest problems. I don't always have a quick anger trigger, but when I get angry at somebody, I can nurse resentment, I can nurse a grudge for a long time. [00:07:09]

Rebecca De Young writes about this in the Bible. The verse that is the statement that's most often made in the Old Testament about the anger of God, people often think about hellfire and brimstone. They think about Jonathan Edward's famous sermon "Sinners in the Hands of an Angry God." [00:09:02]

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