Transformed by Grace: Our Union with Christ

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It is when we were dead and could do nothing that God did the thing which he has done. It's the power of God, and we emphasized particularly last Sunday morning what it was in God that led him to do this. It's here we see the contrast between God and ourselves most clearly. He is rich in Mercy, he has great love toward us, and he has Grace which is exceeding rich, and he is kindly and benignly disposed toward us. [00:21:00]

Christianity, in other words, doesn't just mean that you and I have taken a decision. Of course, it includes that, but that isn't the essence of Christianity. People can decide to be religious; that's not Christianity. People can decide to stop doing certain things and to start doing other things; that's not Christianity. People can believe that God forgives them their sins; that's not Christianity in and of itself. [00:47:06]

The Apostle is not so much concerned to remind these Ephesians of something that's going to happen to them. His great concern here is to remind them of what has already happened to them, their present position. You remember that is why it's so important we should always carry the context with us. What the Apostle is concerned about in this whole statement is that we may know the exceeding greatness of his power to us who believe. [00:11:15]

The Apostle says, even when we were dead in sins, hath quickened us together with Christ, and then in brackets, by Grace ye are saved. In other words, he says, what I'm talking about is your salvation, and remember, by Grace ye are saved means by Grace you have been saved. That's the tense; you have been saved. [00:12:26]

The union between the branches and the vine is not a mechanical one; it's a vital one, it's an organic one. They are bound together; the same life is in the tree as in the vine as in the branches. You can't separate them. But that's not the only illustration which is given. We have already seen at the end of the first chapter of this epistle to the Ephesians. [00:24:28]

The position of the Christian is the exact opposite of the man who's not a Christian. The man who's not a Christian is a man who is dead in trespasses and sins. He is being led about according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of Disobedience. [00:37:08]

The first thing that is true of the Christian is this: that he has come to the end of his death. We were dead in trespasses and sins; we were born dead spiritually. There is no Divine spark in everybody born into this world. Everybody born into this world, because they are children of Adam, are born dead, born dead spiritually. [00:43:09]

Regeneration is an act of God by which a principle of new life is implanted in men, and the governing disposition of the soul is made holy. It is also the first holy exercise of this disposition. That's regeneration. It means this: that God, by his mighty action, puts a new disposition into my soul. [00:37:08]

The difference between this sinner and the Christian, the unbeliever and the believer, is not that the believer, the Christian, has certain faculties which the other man hasn't got. No, no. What happens is that this new disposition that he's given directs those faculties in an entirely different way. [00:37:08]

The Christian is a possessed man. This principle of life has come in, this new disposition that possesses him, and he's aware of a working within him. Quickened together with Christ. Oh, what a tremendous thing it is to be a Christian. What a glorious thing, what a mighty thing. This is objective, but thank God it's subjective. [00:43:09]

God has begun a good work in me, and I know it. He has put this new life in me. I am born again, therefore, because of my union with Christ. May God, by his Holy Spirit, enlighten the eyes of our understanding that we may begin to comprehend this mighty working of God's power in us. [00:43:09]

The Apostle obviously, at this point, is concerned primarily to emphasize the positive aspect of all this and not the negative. He will deal with the negative a little bit later in this chapter, but of necessity, the negative also has to be borne in mind. But what the Apostle is primarily concerned to emphasize is this: that whereas we were dead, we are now alive. [00:43:09]

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