Transformative Power of the Word and Spirit

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God's usual means for beautifying his children is the ministry of his living, powerful, wise, good, and infallible word. It is the word preached, made visible in the sacraments, applied to the life of the church and voiced in Spirit-inspired prayer and singing that the Holy Spirit uses to make us more like our Lord Jesus Christ. [00:44:37]

The New Testament tells us that our Lord Jesus Christ's sanctification was both definitive and progressive. In Luke 1, verse 35, we read, "The Holy Spirit shall come upon you (Mary), and the power of the High shall overshadow you. Therefore also that Holy thing which shall be born of you shall be called the Son of God." [01:52:16]

He increased in wisdom by living under the word of God. We read in the 50th chapter of Isaiah, at the fourth verse, "The Lord God has given me," this is the Servant of the Lord, in the third of Isaiah's four Servant Songs. This is the Servant of the Lord who is Jesus Christ, the perfect Servant. [03:16:50]

The word of God was absolutely instrumental in the developing sanctification of our Lord Jesus. When our Lord Jesus was tempted by the devil, Matthew records this for us in the opening verses of the fourth chapter of his gospel. What did he do? Three times he brought to mind words -- permanent, pertinent, and powerful words -- from the book of Deuteronomy. [05:32:05]

What the Spirit first produced in Christ, he comes by his ministry of replication to produce in the people of Christ. So consider with me for a moment the Christian and the word of God; three texts in particular. John 17, verse 17. "Sanctify them through your truth." Jesus is praying to his Father. "Your word is truth." [07:42:62]

The Psalmist is coming to read the instruction of the Lord. That's what the law, torah, means: the instruction, the full-orbed, well-rounded instruction of the Lord. He comes to read God's instruction. But he prays, "Open my eyes." He recognizes that merely reading God's instruction is not enough. [09:50:23]

John Owen, perhaps the greatest of the English Puritan pastor-theologians, put the matter memorably: "He that would utterly separate the Spirit from the word, had as good burn his Bible. The bare letter of the New Testament will no more ingenerate faith and obedience in the souls of men than the letter of the Old Testament doth so at this day among the Jews." [10:25:25]

Without the ministry of the Holy Spirit, Owen is saying, and before him, Paul is saying, without the ministry of the Holy Spirit, we would remain in darkness. If you were to give a Bible to a blind man, would he say to you, "That's wonderful! Thank you very much indeed. That's so thoughtful and kind of you." [12:44:64]

The great means of grace is the word of God blessed and quickened by the Spirit of God. Until God gives us new eyes to see with, and new hearts and minds to understand with and feel, we're in absolute darkness. I came to faith through the life and witness of a boy at school. [16:13:29]

Reformed pastors, and Reformed Christians -- Calvinists, if you will -- are passionately pneumatological. We believe in the present, mighty, powerful, vivifying ministry of the Holy Spirit as he comes to take the word of truth and bless it savingly and sanctifyingly to the lives of the people of God. [19:26:06]

Wilhelmus a Brakel was a Dutch theologian who lived in the latter years of the 17th century. And he wrote these words, which I think are very fine: "It is there in the word of God that sins are set forth in their abominable nature, and spiritual life is revealed in its desirability. Scripture convicts, rebukes, threatens, and judges." [20:52:28]

The word is called the sword of the Spirit," Ephesians 6. The word that makes us wise for salvation through faith in Jesus Christ. The word that is a lamp to our feet and a light to our path. It's little wonder that therefore Paul's final exhortation to Timothy is, "Preach the word." "But Timothy, preach it in dependence on the Holy Spirit as a man upheld by the Spirit." [22:28:13]

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