In my sermon, I began by reflecting on the significance of the resurrection of Jesus Christ and its implications for our faith. I pondered the despair and confusion that must have enveloped the followers of Jesus on the Saturday following His crucifixion, a day of forced rest due to the Sabbath during Passover. I imagined their grief, paralyzed by religious tradition, unable to even prepare a meal or properly mourn. This day, I suggested, represents the 'in-between' that we often experience in our own lives, where we are caught between the now and the not yet, where hope is present but not yet realized.
I then transitioned to the morning of the resurrection, reading from John 20:1-18, where Mary Magdalene discovered the empty tomb. I highlighted the different responses of Peter, John, and Mary to the empty tomb. Peter and John ran to the tomb, with John arriving first but hesitating to enter. Peter, upon arrival, entered the tomb and saw the linen cloths lying there. Both believed, yet they did not fully understand the scripture that Jesus must rise from the dead. They returned home with a budding hope but without complete comprehension.
Mary, on the other hand, stayed at the tomb, weeping. It was there that she encountered two angels and, subsequently, Jesus Himself, though she did not recognize Him at first. It was only when Jesus spoke her name that she truly saw Him and understood. I emphasized that it was through a personal encounter with the resurrected Christ that Mary's grief was transformed into joy, her mourning into comfort, and her shame into love.
I continued by discussing how the resurrection changes our relationship with Jesus, moving us from fear to faith, from anger to hope, and from shame to love. I stressed that if Jesus had not risen, we would still be trapped in these negative emotions. But because He did rise, He has the power to transform them. I pointed out that for a brief moment, Mary was the entire church, the sole bearer of the greatest news in history.
I concluded the sermon by inviting the congregation to consider their own response to the resurrection. Some may need to run to the tomb to see for themselves that it is empty, while others may need to linger and feel the significance of the event. I prayed that we would all experience the resurrection as a deeply personal, transformative event, not just an intellectual agreement.
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