Transformative Power of the Gospel in the Reformation

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And our topic for this session is "The Reformation of the Heart." And it would be a platitude, although a true platitude to say that the heart of the Reformation did turn out to be a reformation of the heart. Luther's own experience, hating the righteousness of God in Romans 1:16 and 17, and then having this great breakthrough created in his heart by the understanding of the gospel that the righteousness of God he hated was now the righteousness of God that justified him as a sinner and therefore led him to love God. [00:02:39]

And the answer to that question was that you are given grace at baptism, but you lapsed from that grace with which you were called to cooperate until your life was justifiable. And since you lapsed from that grace, through the Church there are instruments placed into your life, into your ears, before your eyes, occasionally into your mouth, that will restore you to that grace and enable you to cooperate with that grace. [00:06:19]

And what happens is that consciences are released, hearts are filled with joy, and we are able to say that we know nothing can separate us from the love of God in Christ Jesus. We are able to rejoice in our justification. We are able to rejoice in the assurance of our salvation. We are able to rejoice in God, the heart is set free. Glory begins to fill our souls. Lives are transformed. The gospel begins to run to the ends of the earth through the testimony of ordinary Christians. [00:09:50]

And in a sense, in terms of the transformation of the heart this, this, in a sense, could be brought down to two basic principles that you need to understand the depravity of the heart, and you need to understand the wonder of grace in Jesus Christ. You need to grasp your sinfulness on the one hand, and you need to grasp the wonder of the love and ministry of our Lord Jesus Christ. [00:11:12]

And not just that we are, as it were, disinherited but that we become part of a cosmic disintegration. So that the whole creation is groaning even until now, longing for the day when our being disinherited will be finally reversed, and we will experience the glory of the liberty of the children of God in the resurrection of our bodies and in the final resurrection and reconstitution of all things. [00:28:43]

And the very cosmic family of God has been fractured by our sinfulness. But do you notice what he says here in Ephesians chapter 1, that God has shown us that according to His purpose, verse 9, which He set forth in Christ, He has a plan for the fullness of time to unite, to reintegrate all things in Christ, things in heaven and on earth. [00:29:42]

And the marvel of this is there is an integration in the mind and then in the affections and therefore, grabbing the heart when we understand this counterpoint of sin and grace. It is not possible to find God's grace in Jesus Christ, that is as we have been reminded Jesus Christ Himself. It's not possible to see Him as a wonderful Savior, unless you see the depravity from which He has saved you. [00:44:40]

Superficial views of sin inevitably are connected to superficial views of grace, and superficial views of grace in Jesus Christ are inevitably connected to superficial views of sin. And the two are inevitably connected to a superficial view of the Christian life. But Paul is saying when you realize all the that is yours in Christ, and when correspondingly God, as it were, opens up to you the depravity of your heart and the depravity of your lifestyle, then the glory of the gospel, not only in this aspect of what Christ has done for us, but what Christ does in us, becomes truly a wonderful exchange. [00:45:11]

And the dead are made to live, and those who walked as prisoners walk as Christ's free men. You would almost think that Paul was able to see that the Reformation would take place, because you notice where he says in that context. It's as though he says, "I know what you're thinking." If you preach this gospel of free grace, then the response is going to be "free grace, free lifestyle." [00:46:05]

And this, as we have been hearing, is what the Reformers discovered, what by God's grace we too have discovered, that fills our hearts with praise and joy. And you'll notice what is the most obvious thing in Ephesians chapter 1, that Paul says all of this brings us back to our created destiny. Remember, I put, it said in Romans 1, he says the problem is we have exchanged the glory of God for our sinfulness and idolatry. [00:47:26]

And when he describes sin in Romans chapter 3 verse 23, which you all memorized within two weeks of your conversion, "all have sinned." And as if I were finishing the sentence, I would say, "All have sinned and have broken the law of God," he does not actually say that. It's true, but it's not the truth that he teaches in that verse. He says the real tragedy is that all have sinned and fallen short of the glory of God. [00:48:22]

And you'll notice the refrain that runs through Ephesians chapter 1. All this is to the praise of the glory of His grace. All this is to the praise of the glory of His grace. All this is to the praise of His glory. It's sola Scriptura, as we've been hearing. It's sola gratia, as we've been hearing. It's sola fide, as we've been hearing. It's sola Christus, as we've been hearing, and it's soli Deo gloria as well. What a gospel! What a gospel! And what a privilege to be a Christian. [00:48:56]

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