Transformative Power of Resurrection: Hope and Renewal

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Friends, Jesus' death, even with its bloodiness and its gruesomeness, does something for us. It allows for an unusual but wonderful juxtaposition between life and death. There was, there next to the cross, a garden. Death, life. The cross, a garden. I want to talk to us today about this garden. And in fact, this entire series we're in right now is simply titled Gardens. [00:46:54] (45 seconds) Edit Clip


Most people accept the reputation of a place, but here in this garden, God shows his power to redeem a place regardless of how jacked up it once seemed. To place, to make a place of death into a place of peace and restoration is something only God could do. The same place that it brought just hours and days earlier, great sorrow is the very place today on Easter Sunday morning we witness victory. [00:51:29] (34 seconds) Edit Clip


The liquor store next door was a place where you could get any and everything illegal you wanted. But here we came, singing about Jesus, doing prayer walks outside, having the audacity to plant gardens and parking lots where shootouts were happening, putting up murals. We're clapping now, but at the time, it seemed foolish. What was wrong with us? Or perhaps what was right with us? We were fueled by a belief that God is able to transform places of death into places of life. [00:52:43] (48 seconds) Edit Clip


If it is possible for God to turn a dead place into a place of life, it takes time. It takes tending. It takes trust for God to turn places of death to places of life. It calls for us, brothers and sisters, to learn what I like to call the discipline of holy waiting. Holy waiting. Saying, Lord, I give it to you and I don't do it with anxiety. I give it to you and I trust your timing. [00:54:20] (34 seconds) Edit Clip


And when we look at Calvary's garden, we see that our God has the power, not just the power, he has the audacity and the unmitigated gall to turn dead places in our lives into places of eternal life. John shows us the beauty of a repurposed place. But we also see something else on this first Easter Sunday morning. We see the beauty of progressive revelation. Beauty of progressive revelation. I went to seminary, paid a lot of money to learn what that means. You get it here on Easter Sunday for free. You're welcome. [00:55:34] (39 seconds) Edit Clip


John highlights what I believe to be the most far -reaching, one of the most far -reaching implications of Jesus's ministry. Jesus, in this story, moves women from the periphery of the story to the center of the story. When we look at the events in Calvary's garden on that first Easter Sunday morning, we see a marginalized woman becoming the first witness to the resurrection. I want to invite you to walk with me through this text. [00:56:19] (30 seconds) Edit Clip


She cried and she stayed because love lingers when others leave. She stayed and she cried and she taught us that grief doesn't know how to tell time. Mary weeps outside the tomb. She sticks her head in and looks again and she sees two angels sitting where Jesus had once laid and they asked the question, woman, why are you weeping? She begins to answer this question, but before she could complete it, a voice comes behind her. [00:59:16] (35 seconds) Edit Clip


Perhaps it was grief that had somehow blinded Mary to the sight of hope. But then the resurrection spoke her name. He didn't call her by a title. He didn't rebuke her. He just said, Mary. And in that moment, as he spoke her name with love, her eyes opened. Her heart was set on fire as Mary saw her friend, her teacher, her resurrected Lord. [00:59:43] (34 seconds) Edit Clip


Yet here is Jesus sending her out into the world with the greatest message the world has ever known. I have seen the Lord. Progressive revelation is the idea that God's message, the clarity of it unfolds over time and throughout history. The greatest revelation of God there ever was and ever will be is the person and the work of Jesus Christ. And here we see Jesus further clarifying the fact that his kingdom is not like the kingdoms of this world. [01:00:55] (40 seconds) Edit Clip


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