Transformative Power of a Word-Centered Ministry

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I’ve become more and more convinced, that the default among us evangelicals is, that we do the work and the Word helps us. And perhaps that’s an indication that in our churches we see far too frequent — far too infrequently what it’s like when the Word of God preached in the power of the Holy Spirit, itself does the work, and changes people’s lives. [00:00:19]

If you read through the Acts of the apostles, it’s interesting how on occasion the Word of God is — almost becomes like a person who does things. The Word of God increases, the Word of God prevails. Paul speaks to the Thessalonians about the Word of God which is at work in you. [00:00:54]

And my own feeling is that even if we speak about means of grace ministry, we may not have caught sight of that vision of what’s it like when God’s Word does its work, floors us, prostrates us, transforms us, gives dignity to our lives, and means that what happens in — under the ministry of the Word is — becomes visible in the community in the days that follow. [00:01:09]

And when we say Word-centered we’re talking about the written Word of God in the canon of Scripture. We preach the Word, we teach the Word, we sing the Word, we pray the Word, we see the Word in the signs of baptism and the Lord’s Supper. We live the Word. [00:02:01]

And these outward and ordinary means are really the warp and woof of the life of the church and of our lives. And as Dr. Lawson said, that means that in trusting God and believing that God is sovereign, we’re believing not only that God ordains the ends of all things, but also that He ordains the means of all ends. [00:03:15]

And so, in ordaining the ordinary means of grace, these are the means by which we grow. These are the means we worship Him and these are the means by which He carries out His Great Commission to the ends of the earth in His mission. And so, it’s trusting them. It means we’re not technique-based, we’re not method-based. [00:03:54]

Luther has this great hymn of God’s Word, he says that we don’t trust in feelings. He says, “For feelings come and feelings go and feelings are deceiving. My warrant is the Word of God, not else is worth believing.” And there’s a solidity there. There’s a soundness there to Luther and his emphasis on the Word of God. [00:05:04]

Luther, of course, advocated the Lord’s Supper every week, and in his larger catechism he says this, “We are locked in a battle for our souls. The Devil is out to get us every week, and so on Sunday we come for the nourishment of the body of Christ.” And there’s something to that. [00:06:02]

And the catechism says, “True faith is worked in our hearts by the Holy Spirit through the preaching of the holy gospel and confirmed unto us by the holy sacraments. And what a beautiful summary that is of Christian ministry by the work of the Holy Spirit. [00:07:13]

But it was a demonstration of the centrality of the Word. Wasn’t it Lloyd Jones who also said, that the way to fill Westminster Chapel was to announce that he’d be preaching in his swimming trunks the next week? [00:08:29]

And that if a church isn’t carrying these things out consistently and wisely and graciously, that they’re not a true church. [00:09:28]

And you know, we are — we’re not just a teaching institution. We’re — the Word of God creates a new kind of community, and so the preaching of the Word without the creation of that new kind of community ordinarily does not make the same evangelistic impact on the world around. [00:10:08]

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