Transformative Grace: Acknowledging Faults and Making Amends

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this is a different way than we normally operate you listen to people talk listen to how gossip Works what normally happens two people get together let me tell you what my boss did or what my cooworker did or what my crazy relative did or uh what my difficult neighbor did or what my business competitor did or what this student did or what this teach what some famous person did let me tell you what crazy thing can you believe it not very often do you hear people get together and say let me tell you what I did let me tell you how I messed up yesterday let me tell you how I hurt somebody yesterday well I really got a can you believe I did this [00:02:00]

because we are so weighted towards noticing the wrong that others have done and yet the only wrong that I'm actually responsible for the only wrong that I can actually repair with God's help the wrong that damages my soul and to which I bring wrong into the world is the wrong that I have done so that's what we're doing in Step eight became willing made a list all the persons that we harmed became willing to make amends [00:02:38]

zakus wanted to see who Jesus was Luke goes on but because he was short he could not see over the crowds so he ran ahead climbed a sycamore tree to see him and Jesus was coming that way he was short Luke notes uh when I was a kid in Sunday school we used to sing a song you might have heard of it zakus was a wee little man and a wee little man was key it makes it sound kind of cute almost like Scottish or something but it was not cute [00:04:54]

there's a new testament scholar Amos young and he notes that Luke and uh good ancient writers in general don't just throw in details for no reason at all Luke here who was a physician actually uses a term that described what we in our day would call pathological dwarfism in other words uh most likely zakus would have been considered uh quite deformed and he would have been the brunt of all kinds of ridicule and uh he would have been stigmatized [00:05:27]

part of what we see when Jesus comes is you know everybody who was stigmatized who was um excluded shut out from that Temple now I'm building a new Temple now you come to me so he's revealing more clearly now that people are ready for it what Shalom and inclusion and love looks like but here's the point zakus most likely would have grown up with a real strong sense of being stigmatized being rejected being unwanted [00:07:25]

Here Comes Jesus when he reaches the spot when he gets to the sycamore tree he looked up zakus was not counting on that and said zakus now the crowd is gathering with him and and they're expecting a good moral Rabbi to dress this guy down zakus you're a train wreck zakus you're a mess zakus woe be to you and of course Jesus could give wo bees to people but only he did that to the folks who consider themselves to be religiously Elite and uh were judgmental and self-righteous [00:08:30]

zakus come down immediately I'm must stay at your house today so zakus came down at once and weled him gladly now the crowd you know he already kind of disappointed because Jesus isn't going to stay and then they find out that he's going to stay and that's great news but then he's going to go stay with zakus are you kidding me this would have been scandalous Jesus getting in trouble with people [00:09:17]

something happens in zaki's heart not just the way that he looks at Jesus but the way that he looks at the people around him through Jesus's eyes and he begins to get new relational eyes and they're not just people who have heard him they are people who he has heard and he sees a widow who lost her home because of him he sees couple of Orphan boys who now have to beg for food on the streets because of him [00:10:26]

he sees somebody who's sick who couldn't afford medicine because of him he sees a merchant who's lost his business because of him and and all of a sudden he makes a list of the people that he's harmed and he stands out now this would be a very dramatic moment Middle Eastern cultures uh in a place like that when the host stands up to make a speech that would often happen to honor whoever the guest was going to be everybody would listen but nobody saw this speech coming [00:10:56]

zakus stood up and said to the Lord look Lord here and now I give half my possessions to the poor and if I have cheated anybody out of anything and the idea there is there would be lots of folks like that I will pay back four times the amount and then Jesus says to zius to a Salvation has come to this house cuz this man too this we little man this tax collector is a son of Abraham [00:11:31]

for the son of man came to seek and to save the lost now when zakus stands up and says uh half of what I got's going to the poor and whoever I cheated I pay him back four times everybody is stunned even Mrs zakus is thinking hey shouldn't we have talked about this ahead of time but zakus is not thinking about that at all [00:12:07]

this story is a powerful reminder that grace is not about what we deserve but about what we receive when we open our hearts to transformation. Zacchaeus, a man who was once lost in his own ways, found redemption not through condemnation but through the acceptance and love of Jesus. This is the essence of grace, a gift that invites us to change and to make amends, not out of obligation, but out of a renewed heart. [00:12:40]

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