Transformative Encounters: Faith and Salvation in Philippi

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"The Lord opened her heart to heed the things spoken by Paul. I want you to notice that all the way through the book of Acts, that Luke is a consistent Calvinist. He doesn't say anything here about Lydia opening her own heart or changing her own disposition of her own soul, but Luke gives credit where the credit is always due for conversion; that it is God who opens the heart." [00:12:05]

"It is God who changes the soul. It is God who through His supernatural intervention, changes the direction and disposition of our heart which, by nature, is disinclined towards the things of God and creates in the soul now, a hunger and thirst for the things of God. By nature, our hearts are made out of stone until the Holy Ghost changes that heart and gives it life." [00:12:39]

"And when she and her household were baptized, she begged us, saying, 'If you have judged me to be faithful to the Lord, come to my house and stay.' So, she persuaded us. Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling." [00:01:08]

"But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were loosed. And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposed the prisoners had fled, drew his sword and was about to kill himself." [00:03:03]

"Paul called with a loud voice, saying, 'Do yourself no harm, for we are all here.' Then he called for a light, ran in, and fell down trembling before Paul and Silas. And he brought them out and said, 'Sirs, what must I do to be saved?' So, they said, 'Believe on the Lord Jesus Christ, and you will be saved, you and your household.'" [00:03:43]

"And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. And when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household." [00:04:08]

"Paul and Silas were beaten with sticks like canes. Now, in the Jewish punishment in their code, there was a limited number of times in which a lash or a stick could be applied to a prisoner. Under the Roman penal code, there was no such limit. So, we have no idea how long or how severely Paul and Silas were subjected to this merciless beating." [00:19:37]

"All that we are told is that they were given so many stripes that their backs were laid bare. They were brutally beaten. And then to add insult to injury, were dragged in their bloodied pain, and thrown into the prison. And not just into the prison, but according to the directive given to the jailer, they were taken to the innermost part of the prison which may have even been a subterranean part below the level of the ground and in the dankest part of the prison." [00:20:08]

"And not only be held there in the most secure part of the prison, but they were to be put in the stocks. Now, you have seen pictures of the old Puritans in New England when they would put somebody in the stocks with their hands and their feet, and they would be held out there for public humiliation. Well, the purpose of the stocks here was two-fold." [00:20:45]

"In the first place, the stocks were there to bind their feet so securely that it would make it impossible for them to escape. And secondly, the stocks themselves were fitted in such a way as to inflict a kind of torture on the prisoners. Anytime, they tried to move their feet, more pressure would be applied to them to increase their pain." [00:21:05]

"And then we get that merciful word that I thank God almost every time I see it in the New Testament. That word that is so important to me and to my salvation that I had a lady once embroider it so I could hang it up in my office. It's a three-letter word, 'But,' and it signifies something is going to change here." [00:21:37]

"In this case, we read, 'But at midnight Paul and Silas were crying and complaining out to God.' No, it's not what it says. 'But at midnight Paul and Silas were praying and singing hymns to God.' In the midst of their affliction, in the midst of their misery, the apostles are singing praises to their God. And every prisoner in that prison heard it." [00:22:04]

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