Transformative Encounters: Embracing Jesus' Invitation

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips



"Encounters that caused them to have their paradigms blown up. Encounters that caused honesty. Encounters that drew them out of a haze. And my hope this morning as we look at the story of Nathaniel, and throughout this, throughout this series, that all of us might encounter Jesus too. That we might be surprised again. That we might be honest. And that we might be changed." [00:34:49] (30 seconds)


"Philip then found Nathaniel and said to him, we have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph. And Nathaniel said to him, can anything good come out of Nazareth? And Philip replied, God, come and see. And Jesus saw Nathaniel coming towards him and said of him, behold, an Israelite indeed in whom there is no deceit." [00:35:44] (30 seconds)


"First we come to be introduced to Nathanael and Nathanael's problem. Philip introduces Jesus to Nazareth, and I want you, I want you, Phil, I want you, Nathanael, to meet this new teacher. And that's kind of the context of this, by the way. It's like, there is this natural thing in the culture of these disciples, in Judaism, where you would find a teacher." [00:38:09] (25 seconds)


"Christianity says the opposite. It says Jesus came to do what you couldn't do. Christianity says here is Jesus. He is the answer to your questions. He is the story to find yourself in. It isn't for the strong. Hear this. Christianity isn't for the strong. It's for the weak. It's for people who can admit their flaws, the flaws of the heart, their deeply disordered loves, that they're incapable of fixing themselves." [00:48:54] (31 seconds)


"God is active in our negative moments and emotions, our suffering, where our ego is thwarted and we have nowhere else to turn. God is always working, as Luther would say, under the opposite, in the thing that looks the opposite from what we would expect. So, the challenge for us here is, like, don't be like Nathaniel. Sure, at one level. Like, the Nazareth principle that would cause us to have a scoff." [00:50:44] (38 seconds)


"Jesus tells Nathaniel to come and see. Come and see. And so he does. And that leads to point three, Nathaniel's need. Jesus says two things to Nathaniel when he meets him. First, he refers to him as, and I heard some of you chuckle, but he refers to him as an Israelite in whom there is nothing false." [00:52:31] (20 seconds)


"Jesus is saying to Nathaniel, I like that you expect to get reasons to believe in me, and I'll give them to you because you're looking for them earnestly and in good faith. He isn't against thinking, wrestling, doubting. In fact, he's inviting that Nathaniel do a little more thinking about these things." [00:59:00] (20 seconds)


"Jesus says there will be angels ascending and descending on him. Now, Jesus is referring to a time in the story of the Bible where a man named Jacob, right, he falls asleep. He has a dream about this ladder. This ladder extends between heaven and earth. And Jacob sees angels going up and down on this ladder. It's called Jacob's Ladder, right? Angels are messengers. They signify royalty. They are a sign of God's presence." [01:00:21] (28 seconds)


"There will be a way, in other words, to the presence of God. And so, hear this. When Jesus claims that he is the ladder, he is the one that's going to make this happen. He is the bridge between heaven and earth. Jesus probably chuckles when he hears Nathaniel's response that he's Messiah. You, Nathaniel, probably think I'm here to, like, throw down on Rome, but I'm doing much greater things than that." [01:01:08] (26 seconds)


"Brother, I've come to defeat death, sin, evil, and the devil and renew the world. I am the jackhammer. I'm the jackhammer, Nathaniel. I'm going to blow away all the concrete between heaven and earth, and I am the ladder. And by my life and death, I will punch a hole between heaven and earth. You ain't seen nothing yet." [01:01:40] (34 seconds)


Ask a question about this sermon