Tradition: Safeguarding the True Gospel in Faith

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The effect of the word traditions here is to make us realize Paul does not want to be seen as a maverick apostle, a rogue apostle, a cult leader off on his own, establishing a new religion. Rather, he wants to be seen as a faithful part of a larger body of teachers with roots firmly in the ultimate authority of Jesus and his word. [00:03:19]

Tradition requires us to be humble and to admit that we are not the originators of truth, wisdom, and right views of reality do not begin with us. We are servants of a reality outside ourselves. It originates in God, it becomes incarnate in Jesus, it is inspired in the mouth of the apostles. [00:04:38]

In other words, when it comes to the gospel, no apostle is called to be creative. He's called to be faithful. The gospel is not a reality that he is making up; it is a reality outside himself. It has objective reality. His job is to preserve it, to preach it, to pass it along to another generation. [00:06:53]

Just as there is good tradition that reflects reality and preserves truth, there's bad tradition that distorts reality and preserves mere human opinion as though it were an authority, an opinion which often nullifies the very true tradition, the word of God. [00:09:36]

Paul says in Colossians 2:8, see to it that no one takes you captive by philosophy and empty deceit according to human tradition and not according to Christ. So all tradition is to be measured by whether it accords with Christ. [00:11:10]

The sum of the matter is that we measure merely human tradition by the tradition which we call the New Testament that is rooted in Jesus and his word and his apostles and their teachings. [00:11:38]

Paul uses the word traditions in II Thessalonians 2:15, namely there is such a thing as truth and it doesn't originate with me. I am its servant, not its creator, not his lord. To believe in tradition in this sense then is a mark of humility and faithfulness to the way reality really is. [00:05:50]

Paul wants to call attention to the fact that his teaching is in harmony with the teaching that has gone before, namely from Jesus and from the other apostles. [00:03:03]

Tradition, first and foremost, declares that there is such a thing as truth. There is such a thing that our statements ought to correspond to or agree with. [00:04:28]

Paul's answer is I'm not dependent on Peter and James and John, but I am in harmony with them on the gospel. Now both of those are crucial: Paul's non-dependence and Paul's harmony with them. [00:08:49]

Paul himself, before his conversion, was totally committed to those very word of God nullifying traditions. He said in Galatians 1:14, I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. [00:10:23]

The first signal that we get from this text is that there is great value in tradition in the sense that it protects us from novelties that come out of individuals' own heads with no necessary correspondence to what Jude called in Jude chapter 1 verse 3, the faith once for all delivered to the saints. [00:04:00]

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