Total Depravity: The Necessity of Divine Grace

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"When we get to the concern of the doctrine of total depravity or the T in TULIP invariably we are catapulted into the arena of the debate over free will. In fact, the historic controversy over the degree of original sin that infects us really focuses on that question of free will." [00:00:13]

"Man by his fall into a state of sin hath wholly--that's w-h-o-l-l-y--hath wholly lost all ability of will to any spiritual good accompanying salvation. So as a natural man, being altogether averse from that good and dead in sin is not able by his own strength to convert himself or to prepare himself thereunto." [00:01:56]

"Now what this confession is saying points to the radical character of this doctrine in that it affirms that man's freedom in a certain area has been wholly or completely lost by the fall; not that man has completely lost his power of choosing or of making decisions but his moral power to do certain things has been completely lost." [00:02:45]

"Augustine was saying that the fall is so profound and that the power of sin is so strong in the human heart that only God, by His grace and by His grace alone, can change the disposition of the human soul to bring that person to faith." [00:07:24]

"God works unilaterally, monergistically, independently, and sovereignly by changing the soul of the sinner by rescuing that sinner from the prison house of moral bondage by which he is by nature dead in sin and trespasses and in that state of spiritual death is morally unable to resurrect himself." [00:08:48]

"Jesus makes the somewhat astonishing statement. He says in verse 63, 'It is the Spirit who gives life. The flesh profits nothing. The words that I speak to you are Spirit and they are life. But there are some of you who do not believe for Jesus knew from the beginning who they were who did not believe and who would betray Him.'" [00:10:37]

"Until the Holy Spirit changes your life all you are is flesh. This is what Jesus is saying to Nicodemus. In your natural birth, in your natural state, you were born in the state of sarx or the Biblical concept of flesh in this fallen condition where the desires of your heart are only wicked continuously." [00:12:26]

"Not only are we free in the sense that we choose according to our desires, but we cannot not be free at that point. We not only may choose what we want, but the only kind of a choice that is a real choice is the choice that is made according to what you want." [00:20:03]

"We are all still free people in the sense that we can do what we want, but that's not the royal liberty of which the New Testament speaks. It doesn't address the problem of moral bondage. And what original sin teaches in the doctrine of moral inability found under the rubric of total depravity means that we are slaves to our own desires." [00:20:27]

"By nature we have no desire for Christ or for the things of God. And so we freely reject Him insofar as we choose what we want, and what we don't want is Him--unless God changes the desire of the heart. You see, that's why it's not called natural inability. It's called moral inability." [00:20:54]

"God has to intervene, and in His grace He must rescue us from spiritual death and the other metaphor spiritual bondage. He has to give us the gift of faith by creating a spiritual resurrection in the heart and in the soul." [00:21:39]

"Until we're born of the Spirit we are flesh, and the only way we can ever come to faith is that if God in His grace and His grace alone liberates us by causing us to be born a second time by the creative power of the Holy Ghost." [00:22:18]

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