Thy Kingdom Come - Matthew 6:10

Devotional

Day 1: The Model Prayer for a Kingdom Community

This prayer is not a personal wish list but a framework for all communication with God. It shifts the focus from individual desires to collective needs and God's glory. Every pronoun points away from the self and toward the community and the King. It teaches us to pray for God's agenda above our own, aligning our hearts with His purposes for His people. [02:17]

“Pray then like this: ‘Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.’” (Matthew 6:9-10, ESV)

Reflection: As you consider your own prayer life this week, where do your requests most often center on your personal needs versus the needs of your spiritual family and the advancement of God's kingdom?

Day 2: The Dual Nature of God's Kingdom

The kingdom of God is both a present spiritual reality and a future physical reign. Right now, it is established wherever a human heart surrenders to the rule of King Jesus. It is internal, personal, and invisible. One day, it will be external, global, and visible when Christ returns to literally rule the earth. We live in the tension between the "already" of His spiritual reign and the "not yet" of His physical kingdom. [14:59]

“Being asked by the Pharisees when the kingdom of God would come, he answered them, ‘The kingdom of God is not coming in ways that can be observed, nor will they say, “Look, here it is!” or “There!” for behold, the kingdom of God is in the midst of you.’” (Luke 17:20-21, ESV)

Reflection: In what specific area of your life is God inviting you to more fully acknowledge His kingship and surrender your authority to His rule today?

Day 3: Praying for the Coming of the Kingdom

To pray "Your kingdom come" is a multi-faceted request. It is first a prayer for God's rule in your own life, asking Him to have His way in you. It is also a prayer for His rule to spread through evangelism and discipleship in the lives of those around you. Ultimately, it is a cry for the future, literal return of Christ to establish His millennial reign on earth. This prayer encompasses personal surrender, missional focus, and future hope. [17:05]

“He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:4, ESV)

Reflection: When you pray for God's kingdom to come, which aspect feels most immediate to you—your personal surrender, your missional impact, or your future hope—and how can you incorporate the other two into your prayers this week?

Day 4: Our Commission: Representing the Kingdom Now

While God alone will bring His future kingdom, we have a present commission to represent it. Jesus modeled this through a threefold ministry: preaching the gospel of the kingdom, teaching disciples, and alleviating human suffering to validate the message. This combination shows that our faith is not meant to be passive but actively involved in healing the wounds of a broken world, demonstrating the transformative power of the gospel through both word and deed. [26:00]

“And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.” (Matthew 9:35, ESV)

Reflection: Which of the three aspects of Jesus' ministry—evangelism, discipleship, or practical help—do you find most challenging to engage in, and what is one step you can take to move toward a more balanced representation of the kingdom?

Day 5: The Twin Call: Gospel Proclamation and Social Concern

A false dichotomy often exists between preaching the true gospel and practicing social justice. The biblical model is to do both, as they are inseparable twins. Proclaiming the gospel transforms souls, and those transformed souls are then sent to sanctify society. Social concern is the natural fruit that validates the message we preach, proving that our faith is alive and active, compelling us to love our neighbor in tangible ways. [34:29]

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.” (James 2:14-17, ESV)

Reflection: Think of a recent situation where you had an opportunity to meet a practical need. How did that act of service—or the decision not to act—serve as a validation (or invalidation) of the gospel message you profess?

Sermon Summary

Matthew 6’s Lord’s Prayer is examined with sustained attention to verse 10: “Your kingdom come; your will be done on earth as it is in heaven.” The exposition clarifies that the kingdom of God is both present and future — an inward, spiritual reign wherever God rules the human heart, and an eventual visible, global rule that will be established when the King returns. That double reality reframes Christian hope: the kingdom is already at work because the King has come, yet the full, public administration of his reign awaits his return.

Three elements shape the argument. First, the character of the kingdom is described as personal and communal, inwardly spiritual now but destined to be outward and literal. Second, the coming of the kingdom is prayed for in three dimensions: personal submission to Christ’s rule, the corporate spread of his reign through evangelism and transformed lives, and the eventual eschatological establishment of Christ’s millennial rule. The preacher warns against triumphalist theologies that claim the church will bring in the kingdom by human effort; God alone will consummate his reign.

Third, the commission flows from the petition “your will be done.” Believers are called not to passivity but to active representation of the kingdom: evangelizing, discipling, and alleviating suffering in ways that validate proclamation. Historical examples — hospitals begun by early Christians, John Wesley’s social reforms, Finney’s revivalism linked with abolitionist activism, missionaries and social institutions — illustrate how gospel preaching and social concern have worked together to sanctify society. Social engagement is framed not as an optional add-on but as the twin sister of evangelism: faith that saves is a faith that reforms, heals, and serves.

The practical invitation is balanced: live under Christ’s personal rule, work to spread his reign among neighbors, and sustain hope in his future, decisive return. The posture called for is one of humble submission, energetic witness, and compassionate service — a kingdom city that models heaven’s will on earth while awaiting the King’s final arrival.

Key Takeaways

1. Kingdom is both present and future The kingdom exists now wherever God rules a human heart, producing inward transformation, yet it remains a future, public reality to be consummated when Christ returns. This tension guards against both quietistic privatism and utopian triumphalism: present obedience matters even while ultimate victory belongs to the King. The proper Christian posture is faithful stewardship of the already-but-not-yet. [14:26]
2. Pray for God’s reign personally “Your kingdom come” begins with surrender: asking God to exercise authority over personal motives, decisions, and desires. Personal submission is the seedbed for corporate renewal; private repentance and obedience fuel public witness and communal health. Prayer for God’s rule is therefore both inward work and the spring of outward action. [16:13]
3. Preach, teach, and heal Christ’s ministry combined proclamation, discipleship, and practical compassion; true kingdom work imitates that triad. Evangelism without discipleship risks shallow conversions; proclamation without tangible care risks hypocrisy; social action without gospel roots lacks ultimate aim. Authentic ministry integrates truth-telling, formation, and the alleviation of human need. [25:30]
4. Social concern accompanies evangelism The gospel transforms individuals who then reshape societies — hospitals, abolition, education, and relief efforts historically grew from evangelical conviction. Social reform is not a secular sideline but an outflow of redeemed hearts seeking justice, mercy, and restoration. Effective witness therefore couples clear gospel proclamation with sustained, loving care for the oppressed. [33:59]

Youtube Chapters

[00:00] - Welcome
[00:52] - Opening and Our Father facts
[04:50] - Reciting the Lord’s Prayer
[05:31] - Focus on “Your kingdom come”
[07:03] - Character of the kingdom
[16:13] - The kingdom’s coming: three dimensions
[24:05] - Commission: Preach, Teach, Heal
[27:08] - History: Gospel and social reform
[35:58] - Living as a Kingdom City
[40:57] - Closing prayer and benediction

Bible Study Guide

Bible reading
Matthew 6:9–10 (ESV)
*Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.”*

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Observation questions

According to the sermon, what are the two aspects of God’s kingdom mentioned in Matthew 6:10? [14:26]
What three activities did Jesus engage in during His ministry, as summarized in Matthew 4:23 and 9:35? [25:30]
How does the sermon describe the relationship between evangelism and social concern? [33:59]
What historical examples were given to show how gospel preaching led to social reform? [27:08]

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Interpretation questions

Why is it important to understand that the kingdom of God is both a present spiritual reality and a future literal reign? How does this shape Christian hope and daily living?
Jesus taught His disciples to pray, “Your will be done on earth as it is in heaven.” In what ways is God’s will not fully realized on earth today, and how does this prayer reflect both longing and responsibility?
The sermon warns against certain theological views that claim the church will bring in the kingdom through human effort. Why is it crucial to recognize that God alone will establish His kingdom in fullness? [19:11]
How does integrating proclamation, discipleship, and compassion reflect the heart of Jesus’ ministry? What happens when one of these elements is neglected?

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Application questions

“Your kingdom come” begins with personal surrender. In what area of your life is it most difficult to submit to Christ’s rule right now? What would it look like to pray for His authority over that area this week? [16:13]
Social concern is the twin sister of evangelism. How can you better couple sharing the gospel with practical acts of love in your relationships, workplace, or community?
The kingdom is both personal and communal. How can you encourage those in your small group or church to actively represent God’s reign through both words and actions?
Reflect on the statement: “A saved soul sanctifies society.” How has your own transformation in Christ led you to engage with the needs and injustices around you?
In what ways can you avoid the extremes of passive waiting for Christ’s return and misguided attempts to “bring in” the kingdom through human effort? How does hope in His return fuel faithful service today?
The prayer “Your will be done” implies active participation. What is one specific step you can take this month to align your priorities more closely with God’s will in your family, work, or neighborhood?
Jesus’ ministry included preaching, teaching, and healing. Which of these three areas feels most natural to you, and which one challenges you? How can you grow in integrating all three?

Sermon Clips

So to sum it up, the kingdom is both internal and external. It has a personal individual aspect. It has a global worldwide aspect. It is an invisible spiritual kingdom, as well as one day a visible actual literal kingdom. But right now, it's just the first part. Right now, the kingdom is internal, personal, individual, spiritual, invisible. Or to put it another way, wherever God rules over the human heart, there the kingdom of God is established. [00:14:28] (46 seconds) #KingdomInternalAndExternal

There's three activities Jesus did. He engaged in evangelism, preaching the gospel of the kingdom. He engaged in discipleship, teaching in their synagogues. And number three, He alleviated human suffering to validate the message He was preaching. He was healing all kinds of sickness, all kinds of disease among the people. So he preached the gospel, he trained disciples, and he got his hands dirty to make things better. Now, Christians throughout history have noticed this. They've noticed what I just said. And in noticing that this sums up Jesus' life, they believe they had a mandate to do something about the culture in which they lived. That Christians are not called to apathy, but to activity. That Christians are not called to indifference, but involvement. [00:25:45] (59 seconds) #PreachTeachHeal

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Thy Kingdom Come - Matthew 6:10 - Skip Heitzig